right livelihood

A letter to Jacob

picture of mailboxes

I get some interesting emails. Usually they’re kind and appreciative. I particularly enjoy hearing from people who have found things I’ve written, or guided meditations I’ve recorded, to be helpful. Often people ask questions, and I’m happy to reply to them to the best of my ability.

Sometimes the emails I get are critical, though, and this one that arrived just a few days ago falls into that camp.

It’s from someone who called himself Jacob, although I don’t know if that’s his real name. I don’t know if it’s your real name, I should say, since this blog post is my reply to you, Jacob. (You used a fake email address, so unfortunately I wasn’t able to address your comments directly.)

Here’s the email you sent. You’ll find my reply below:

Name: Jacob
Email: FAKE ADDRESS @outlook.com
Message:
Do your supporters know they are in fact supporting your living in a 400K condo, STEPHEN?
You are hardly a Buddhist with a begging bowl, now are you? Unless and until you make full disclosure online of this hithertofore undisclosed material fact to those supporters you are in my view being unethical.

Isn’t that a Buddhist no-no? Tis odd how you have never mentioned this before…

[link to my apartment’s Zillow listing removed]

So, Jacob, you did your homework and tracked down my home on a real estate site! More about that in a moment.

And you also found my family name, which was indeed Stephen until I legally changed my name after my ordination in 1993. So that hasn’t been my last name for a long time.

I believe this is called “deadnaming,” where a person insists on using someone’s former name. It’s like if a woman gets married and changes her surname, yet someone insists on using her maiden name. The point of doing this is to cause offense by refusing to recognize something that is important to the other person. So that’s not a good start, Jacob. You’re forgiven, though! This has happened to me many times, and it really doesn’t bother me.

Let’s get back to the house thing, though. Yes, you did your homework and looked up my home address online.

Unfortunately you didn’t do your homework very thoroughly. The reason I have never mentioned that I live in a “$400k condo” is because the address you linked to in your email is actually the rented apartment that I share with my partner.

You’d have seen that it was a rental apartment if you’d dug around a little more in the Zillow listing.

Here’s the relevant part. I’ve circled where it mentions the rent. Just below that it uses the word “tenant.” I admit it’s a little confusing, since it also mentions “condo dues” for reasons I can’t guess at, except that my landlord’s secretary is a bit of a character and a little odd in the way she writes things — maybe you can get a flavor of that in the listing! She *loves* asterisks!! And exclamation marks!! It’s kind of fun!!

(It’s also odd that she says that the apartment is available August 19th. I’m assuming this is an old listing, since we’re still living here!)

Image

Anyway, no, I do not live in a $400,000 condo. I don’t own a house. I can’t afford one at present.

I rent an apartment with my partner. It’s not a luxury apartment: the rent is $1,765, including a $50 fee for our two dogs and a surcharge because my kids stay here part-time. (Landlords, eh? They’ll get you for everything!) We’d like to own our own place one day, so that our dogs can have a yard to run around in, and we’re trying to save for that. Of course I’ll be in my 90’s by the time the mortgage is paid off, if we can ever find a place we can afford.

I said our apartment is not a luxury apartment. It’s a decent place to live, although it’s not in the nicest part of town. Until a couple of months ago we had a couple of meth addicts living downstairs from us. They weren’t too much trouble except when their cigarette smoke and weed came up into our apartment. Fortunately they didn’t burn the place down before they left. I took a walk-through after they’d gone and while the apartment was being gutted, and the carpets were covered in cigarette burns. Oh, and dog shit from their pit bull! So, not a luxury apartment, and not in the best part of town. Good news: our new downstairs neighbors are a lovely young couple!

It’s not the worst part of town either, though. We’re right beside some woods where I like to walk the dogs.

But even if I had lived in a $400k condo, what would that mean, Jacob? It could have been inherited. It might be my partner’s. I might have bought it at some time in my life when I had a high paying job and now be living in poverty. (Although there’s never a time I had a high-paying job.) I might be sleeping on the couch in a friend’s house. There are lots of possibilities one could consider.

Also, a minor point: in the area where I live, a $400,000 house is well below the median house sale price of $550,000 (crazy, eh!), which is why I’m renting. So if I had owned this place it would be a below-average house in a fairly working-class town.

You demanded that I “make full disclosure online of this hitherto-fore undisclosed material fact,  Jacob. So here it is. I can’t disclose that I live in an expensive condo, because I don’t. But I do disclose that I live in a rented apartment, splitting $1,765 of rent with my partner.

And no, I’m not a Buddhist monk with a begging bowl. (Although I am a Buddhist.) I have two adopted children and two rescue dogs, and (as mentioned) a partner. I’m not rich, either. I recently bought a five-year-old Prius C (a hybrid electric/gasoline vehicle) that I got from a friend at a good price. It’s replaced my previous car, a 12-year-old Mazda6, which I bought used eight years ago, and which has 216,000 miles on the clock — most of them from the previous owner, who did a lot of driving. I have virtually no savings because I just gave them to the friend who sold me the Prius. (By the way, I’m absolutely loving the fuel economy and I’m glad to know that my carbon footprint has shrunk.) Oh, I have no pension plan either.

I basically just scrape by, and often experience anxiety because I have to juggle bills. So it’s kind of ironic to be accused of being wealthy.

Apart from three years in Scotland when I worked for the Community Education Department in Lanarkshire, I’ve spent my entire adult life either as a student or working full-time to teach meditation and Buddhism. It’s not a lucrative way to make a living. When I ran a retreat center in the Scottish Highlands, or an urban Buddhist center in Edinburgh, or worked in a Buddhist right livelihood business I basically got my food and board covered, plus some pocket money. Things are better now, but it’s still often a struggle to get by. It’s been worth it, though. Even though I don’t have any savings and will probably never be able to retire, I enjoy what I do. I especially find it heart-warming to know that I’ve helped people become happier.

Anyway, It’s very easy to jump to conclusions, Jacob. We’ve all done it. If you’d just asked a question and given a real email address, I’d have been happy to reply with the information you were seeking. I imagine that you have concerns about “gurus” making vast sums of money, and there are good historical reasons for having those concerns. But believe me, that’s not my situation in the slightest.

Hopefully this has set your mind at ease, if you’re reading this. I hate to think that you’re out there suffering because you mistakenly believe I’m some kind of rich guru. And maybe other people think the same thing?

Money is tricky when you teach meditation. Much of the time in the past I’ve taught courses that had suggested donations, with plenty of leeway for people who couldn’t afford the full amount. Right now the bulk of the income that pays my rent and bills comes from monthly contributions from supporters. These are people who appreciate the teaching I do, and who pay a sum each month to Wildmind (the amount varies from person to person) to make it possible for me to explore and teach meditation. This is what I do full time. Being supported in that way is my dream!

Unfortunately the amount that comes in from supporters isn’t enough to cover my expenses, so I have to do other bits and pieces of work in order to make ends meet. I do long for the day when I no longer have to worry about money. (And I’d love my dogs to have a yard to run around in.)

So if you’re reading this, Jacob, and I haven’t annoyed you too much (that’s not my aim at all), and you see some value in what I teach, do feel free to consider becoming one of Wildmind’s supporters. I appreciate all the support I receive, because it allows me to do what I love, which is to teach meditation and help people live happier and more fulfilling lives. If you are interested, you can click on this link.

I hope you’re having a great day, Jacob — and anyone else who’s read this far.

With love,
Bodhipaksa

Read More

What kind of society are you creating?

every_time_you_spend_your_moneyRecently I wanted to buy some herbal tea in bulk. I did my research on Amazon, found the brand I wanted, and then promptly headed over to the manufacturer’s website to make my purchase. This cost me a little more, but I was happy to pay the extra expense. Why, you may wonder?

Whether we consider it or not, every penny we spend has some effect on the direction our society takes. We can choose to spend our money at businesses that are exploitative and socially harmful, or at businesses that make a more positive contribution to our world. We collectively create the world we live in.

I’ve stopped shopping at Amazon. In some ways the company is wonderful. It’s an amazing example of entrepreneurialism. It offers a huge range of goods, often at significantly lower prices than can be found elsewhere. I have to admit I’ve shopped there a lot in the past. And there’s a benefit to that. I’ve definitely saved some money (and time — let’s not overlook the convenience of shopping from home). In theory the money I’ve saved is of benefit to me.

But there’s a bigger picture too. Amazon thrives in part by employing people at rock bottom wages. In the US, workers are forced to toil in huge warehouses where temperatures can be over 38°C (100°F) in the summer. Many have collapsed with heat exhaustion. The work is brutal, involving constant movement, bending, stooping, lifting, and fast-paced walking for miles on hard concrete floors. Even young and fit employees find themselves in constant pain. Workers are electronically monitored in a way reminiscent of George Orwell’s 1984, and even bathroom breaks are strictly timed. Staff have to queue up for long periods of time in order to pass through security checkpoints when leaving at the end of their shifts, and Amazon refuses to pay them for that time, on the basis that it’s not an “integral” part of their work. Is this the kind of world we want to build for ourselves?

There’s also the financial pressure that the company puts on suppliers, including the tactics they used in their recent dispute with the publisher Hachette, such as increasing the shipping times of Hachette’s titles, refusing to take pre-orders, or simply removing the “buy” button. This was all in an effort to force the publisher to drive down its prices.

And then there’s Amazon’s highly effective (although legal) tax avoidance strategies. They’re a company that benefits from the infrastructure and services that taxes fund, and yet gives little or nothing back to the tax system.

We have choices. We can choose to support other retailers, online or off. So that’s why I decided to boycott Amazon. I feel better giving my money to a small herbal tea company that, I’m pretty sure, treats its workers with more respect and, like most small businesses, pays into the taxation system. I consider that the extra costs I incur by avoiding Amazon aren’t really costs. After all, if Amazon isn’t paying the taxes that support our national infrastructure and essential services, then someone else is. That someone else is me, and you.

We may think our economic choices don’t make a difference, but as someone who runs a small online store, I have to tell you that that’s not the case. Every order for a CD, or for incense, or for a Buddha statue that we receive on Wildmind’s store is received with gratitude — and sometimes relief. And our suppliers, many of them artisans in the developing world, being paid fair wages for their work, are grateful too.

So this is the point of #ethicalchristmas. Over the next few weeks you’ll have plenty of opportunities to spend your money at small companies, some of whom make a positive contribution to the world. You have a choice. I’d suggest you choose with wisdom, and with compassion. Choose to create a better world.

Read More

Wildmind as “right livelihood”

Old buddha statuesThe reactions I get when I tell people that I did an interdisciplinary Master’s degree in Buddhism and business studies are very telling. Once people have stopped laughing or spluttering incoherently, they usually say that they’d assumed that Buddhism and business were mutually exclusive. But in fact the concept of “right livelihood” is part of the Buddha’s core teaching, the Eightfold Path.

In Buddhist practice we’re encouraged to make every aspect of our lives an opportunity to practice mindfulness, compassion, balance, and insight. Since we all have to earn a living, our work needs to become part of our practice.

Our mission at Wildmind is to benefit the world by promoting mindfulness and compassion through teaching meditation. Almost all the events we run are free of charge. This year (our Year of Going Deeper) we’ve been running eight events, which have had an average of 1,200 participants each. These events are by donation.

We also sell guided meditation CDs, which provide the bulk of the income that allows us to teach. And because we were selling our CDs online, we started selling other meditation supplies, both to support others’ meditation practice and to subsidize our teaching.

We don’t pay ourselves much — enough to live with simple dignity, but not enough (unfortunately) that we don’t have money worries.

But our aim is always the promotion of meditation.

There are other aspects to right livelihood as well. We strive to be honest. The three of us who work here strive to care for each other. We have a very harmonious office! We source fair trade products as much as possible. We support local small businesses (like the woman who makes our meditation cushions and the Buddhist former prison inmate who makes some of our malas).

I’m mentioning all this because I know you have choices about what you can do with your money. You can support large businesses like Amazon that treat their workers badly, dodge taxes, and use their quasi-monopoly power to bully suppliers. Or you can support people like us — not a faceless corporation, but people trying to make the world a truly better place.

Your money is power. You have the power to choose (or least influence) the kind of world you want to live in. Your choices matter.

This is consumer power at work: the money of people like you being used to make the world a better place.

Read More

“Fearless at Work” by Michael Carroll

fearless at workI jumped at the chance of reviewing ‘Fearless at Work’. A close workmate in my business died very suddenly before Christmas. She went to sleep one night and didn’t wake up. I miss her. My workload has temporarily doubled and I’m practising the art of muddling through, with a brain befuddled by shock and grief. So I was eagerly awaiting the arrival of ‘Fearless at Work’ in engaging with this particular phase of life.

The stated aim of this book is to draw on Buddhist philosophy and the practice of mindfulness in helping readers to become more confident and open to possibility in their work lives. Michael Carroll is the founding director of an organisation called ‘Aware at Work’, has held a number of executive positions and is a long-time student of Buddhism. In his words in the introduction, this book is about ‘sitting down and being still’ (original italics) and he refers frequently to ‘mindfulness-awareness practice’.

Title: Fearless at Work
Author: Michael Carroll
Publisher: Shambhala
ISBN: 9781590309148
Available from: Shambhala, Amazon.co.uk, and Amazon.com.

‘Fearless at Work’ is divided into five parts, with each themed part exploring various ‘slogans’ to reflect upon, memorize, apply the slogan at work each day and so on. Some of my favorites slogans, to give you a flavor, were: ‘Face the fierce facts of life’, ‘Lean in’, ‘Be vividly present’, ‘Where’s the edge?’ and ‘Be a spiritual fool’. Carroll points out how his development and use of slogans is inspired by the tradition ‘lojong’ or mind-training practices originating from Tibet in approximately the 12th century. In detailed appendices Carroll outlines what he calls his: ‘traditions of fearlessness’, including Kagyu-Nyingma meditative disciplines and Shambhala warrior practice.

Carroll’s writing style is passionate, conversational and sometimes entertaining. I really appreciated his overall message about living fearlessly:

“Distracting ourselves from a life we are afraid to live comes in many forms, some simple, some potent, some pathetic, others complex” (page 161);

“The slogan: “Where’s the edge?” reminds us that living in harmony is not about being free from conflict but about being free to live life fully” (page 44).

Having read this book, I’m left in little doubt that Carroll is a dedicated Buddhist student and most likely a very helpful and inspiring guide to many folk going through organizational change. He is clearly very passionate about his work and how he applies what he has learned from studying and practicing the Dharma: the teachings of the Buddha, as well as a number of other spiritual practices.

Yet I find I’m disappointed. Carroll indicates early on (page 7) that the book is based on a “simple, practical gesture: sitting down and being still”. Unfortunately very little of the content and method of this book reflects this intention. Carroll refers to ‘mindfulness-awareness’ practice throughout but omits to define what he means by this in the body of book, instead only including references to ‘traditions of fearlessness’ in the appendices. The reader is given no indication in the main body of the book what Carroll personally means by and practices in relationship to ‘mindfulness-awareness’ practice.

Carroll’s pace, tone and the sheer density of the book’s content doesn’t, in my mind, conduce to the contemplative practice which he invites in the book’s introduction. Many of his 38 slogans, explored throughout the five parts of the book, are more akin to sound-bites of his own thoughts, anecdotes and examples, rather than an invitation to the reader to reflect upon their lived experience or draw very deeply on practical workplace examples.

It’s not immediately clear to me why the book is entitled ‘Fearless at Work’. Much of this content applies to life in general, rather than just life at work. The examples and anecdotes which do refer to work seem to be largely based upon work in the corporate world, so I imagine Carroll is writing with this readership in mind. I have to admit that by two-thirds of the way through the book I started to lose interest. Not because Carroll doesn’t have interesting and important things to say, but because of the slogan structure and content. The clarity with which he explains each slogan is variable and pithy to the point of sometimes not quite saying enough for me to fully understand his point. In the end the book felt more like a slogan ‘shopping list’ than an invitation to reflect on work, life and practice. In this sense, it didn’t much resemble what I know of the flavour of traditional ‘lojong’ practice, even though that was his original inspiration.

Learning each of the slogans didn’t encourage me to want to sit down and reflect on them, although I did give that a go. I didn’t find them especially potent and inspiring, as advertised on the back cover. He includes Dharmic ideas but often these are not sufficiently ‘unpacked’ to throw light on each of his slogans. On occasions I found his slogans interesting, poignant and entertaining, but not particularly conducive to contemplating fearlessness. I had one or two ‘aha’ moments, so all was not lost, but this isn’t a book I would hurry to recommend. I found one of his others — ‘The Mindful Leader: Ten Principles for Bringing Out the Best in Ourselves and Others’ — much more helpful and better-written.

In his introduction, Carroll emphasises that sitting down and being still sounds easy but is ‘exquisitely demanding’. To my mind he misses an opportunity in this book. Had he expanded some of the content of Part II ‘Taming the mind’ and a few of the other chapters from Parts III and IV — which are aimed more directly at helping readers to create the conditions for both effective meditation practice and life at work — the book would have unfolded more closely in line with his stated aim. Had there been a little less breadth and more depth with more emphasis upon meditation practice, the book would certainly have helped me with the exquisitely demanding work of being still amidst work pressures and feeling fear. As it stands, for my personal taste at least, this book has a few design faults and doesn’t touch in closely enough to the Dharma.

Read More

Buddhist economics: oxymoron or idea whose time has come?

wildmind meditation newsKathleen Maclay, UC Berkeley: UC Berkeley economist Clair Brown acknowledges that “Buddhist economics” may seem like an oxymoron.

Nevertheless, she’s teaching a sophomore seminar on the topic this semester — the campus’s second such offering over the past year.

Brown said she created the one-unit Buddhist Economics course after students in her Introductory Economics (Econ 1) class expressed frustration with the relentless Madison Avenue message that more is better, economic growth paves the path to a better life and “retail therapy” is a quick trip to nirvana.

Nicholas Austin, an economics major from Laguna Beach, Calif., and a student this spring in Brown’s Buddhist …

Read the original article »

Read More

Google seeks out wisdom of Zen master Thich Nhat Hanh

Thich Nhat HanhJo Confino, The Guardian: Why on earth are many of the world’s most powerful technology companies, including Google, showing a special interest in an 87-year-old Vietnamese Zen Buddhist monk?

The answer is that all of them are interested in understanding how the teachings of Thich Nhat Hanh, or Thay as he is known to his hundreds of thousands of followers around the world, can help their organisations to become more compassionate and effective.

In a sign that the practice of mindfulness is entering the mainstream, Thay has been invited later this month to run a full day’s training session at Google’s main campus …

Read the original article »

Read More

“We make a living by what we make, but we make a life by what we give”

Bodhipaksa“We make a living by what we make, but we make a life by what we give.” These words are often attributed to Winston Churchill, but they appear to be the work of the prolific “anon.”

I had trouble sleeping last night, which is very unusual for me. I was rather anxious about money, since Wildmind had a very bad year financially and lost a lot of money. I’d actually expected to make a loss since we moved into a larger office and I took on an office assistant to free me up to spend more time on creative tasks. But working on the end of year accounts was rather troubling, because the losses were larger than expected and we are running seriously short of wiggle-room and are having trouble juggling our bills.

At the same time I’m optimistic! On the one hand there’s a (bad) financial cusp looming, but on the other hand what we’ve been doing on Wildmind, which is making meditation available to people throughout the world, is starting to turn into a community. On Google+ we’ve brought together meditation practitioners — from old hands to complete newcomers — and people are sharing what’s going on in their practice, whether that’s painful or blissful. They’re also giving and receiving advice, support, and encouragement. I don’t think I’ve ever seen an unkind word there. It’s inspiring I’m inspired by our community. And it’s only just beginning! I hope that more and more of the many people we reach through our blog will join us. (Do join us!)

I’m inspired, and that’s why, at the very time we’re facing a financial crisis, we decided to get rid of the Google ads we’d been carrying on our website. I know that this was the right thing to do esthetically and ethically. And I’m optimistic that this was the right thing to do financially, because I have faith that the Wildmind community will continue to expand, and that it will rally around and carry us through the present challenge and into a much, much better future.

So if you value what we do here, I’m encouraging you to make a regular donation to Wildmind, so that we can not only replace the lost income from the old Google ads, but build up a stronger basis of financial support. One-time donations are great, but recurring donations are ideal because we don’t find ourselves in the situation of having to chase after money month after month.

That basis of financial support will allow me to concentrate on practicing and teaching, and that’s going to help you personally in a number of ways. The more depth there is to my practice, and the more I can focus on writing and teaching, the more I’ll have to offer you in terms of support and advice. But you can also know that your gift is percolating out into the world. Something like 2 million people read the articles and meditation guides on Wildmind’s website every year. I’d like to offer even more, and to have guides on compassion meditation and the other “divine abodes.” I’d like to expand the section on the six element practice. I’d like to have more recordings that are freely available. I’d like to have many more blog posts. I’d like to have 10 million, 20 million people visit our site every year. Heck. 100 million would be better. I’d like to help bring about a meditative transformation of modern society, by giving people the tools they need to develop mindfulness and compassion. Let’s think big.

In time I’d like to make our courses available completely free of charge, so that more people can participate. We’d then ask the participants to make donations, to “pay it forward” and allow others to benefit.

So, the tl;dr (that’s “too long; didn’t read” in the modern internet vernacular) is that Wildmind really needs regular monthly donations from people like you who enjoy and benefit from what we do. Regular donations don’t need to be large. Others will join in and the total support will build. And you’ll help not just yourself, but many, many other people.

If you feel inspired and would like to help us, please consider becoming a subscriber and supporting us with a recurring monthly donation of your choosing. Recurring donations, however small, are particularly helpful because they give us a reliable foundation. Rather than spending our time and energy scrabbling for resources to keep going, we can simply help the world become a more mindful and compassionate place:

Sit : Love : Give.





Or you can also become a one-time benefactor with a single donation of any amount:





Read More

Sit : Love : Give (Part II)

sit : love : giveSit : Love : Give is two things.

First, it’s what we do. We believe in the power of meditation to bring more mindfulness and compassion to the world in order to make it a better place. So we sit.

Through sitting we develop love.

Out of love we offer Wildmind to the world, in order to make meditation more accessible. Google Analytics tells us that there were 2.5 million page views on out site last year. That represents a lot of learning about meditation, and hopefully a lot of practice of meditation too. That’s our giving.

And second, we encourage you to sit, to develop love, and to give to the world around you.

We invite you to give back to Wildmind, to help us provide you and other meditators with even more resources.

This is particularly important now because we decided to get rid of Google’s ads on our site. They brought in valuable income, but they spoiled the look of the site and sometimes carried messages that clash with what we’re trying to do here. This is an expensive site to run. It’s not just the web-hosting, but the time and effort put into curating, creating, and editing material for our blog and for the rest of our website.

We’d like to do so much more. We’d like to offer even more extensive guides on a variety of meditation practices. We’d like to have more recordings available on our site. Any by the end of this year we’d like to make all of our online courses available free; we’ll simply ask participants for donations at the end of the course.

If you feel inspired and would like to help us, please consider becoming a subscriber and supporting us with a recurring monthly donation of your choosing, from the equivalent of a cup of coffee at $3, to a fancy dinner at $100. Recurring donations, however small, are particularly helpful because they give us a reliable foundation. Rather than spending our time and energy scrabbling for resources to keep going, we can simply create:

Sit : Love : Give.





Or you can also become a one-time benefactor with a single donation of any amount:





Read More

Meditating your way to more effective leadership

Michael Carroll, Fast Company: Why sitting still and listening to your own thoughts for a few minutes a day may be the best business move you can make.

We all know what human agility looks like. Attend any performance of Cirque du Soleil or the New York City Ballet and we can witness remarkable performers executing flawlessly: muscular, refined, and utterly disciplined. And while we may assume that such creative elegance is unique to the performing arts, today’s business climate is fast making the very same agility the defining skill for leading today’s global enterprises.

Now, of course, this is not to say …

Read the original article »

Read More

Sit : Love : Give

Portrait of beautiful young woman meditatingWildmind recently went ad-free. The income from carrying ads was certainly useful — it costs a lot to run a site this size — but carrying advertising here seemed both esthetically and ethically ugly. So they’ve gone! And we feel great about it!

However, it takes about 80–100 hours a month to curate, write, edit, and post the articles you read here, and if you enjoy and benefit from what we do, we’d ask you to consider making a regular donation.

Dana, or giving, is an ancient Buddhist tradition, and we’d much rather rely on the generosity of you, our readers, than bombard you with advertising.

We’re calling this project “Sit : Love : Give.” It’s what we do. We meditate; we cultivate love; we try to influence the world for good through our website. And it’s what we hope you’ll do, too: meditate; cultivate love; give something back.

The content on Wildmind will remain free and open! This isn’t a paywall. It’s just an opportunity to show love, generosity, and solidarity with those who want to make the world a better place through the cultivation of mindfulness and compassion.

So please consider becoming a subscriber and supporting us with a recurring monthly donation of your choosing, from the equivalent of a cup of coffee at $3, to a fancy dinner at $100.





Or you can also become a one-time benefactor with a single donation of any amount:





Read More
Menu