sculpture

The second arrow

Harakiri by American artist Seyo Cizmic

San Diego–based Seyo Cizmic is a surrealist artist who creates bizarre objects whose everyday uses have been subverted. This particular work is a striking reminder of the “two arrows” teaching, in which the Buddha points out how we take an initial instance of hurt and replay it over and over in our minds, magnifying and intensifying our pain. In other words, most of our suffering is caused by ourselves.

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(Thanks to Caroline Hagerman on Google+ for bringing this image to my attention!)

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The Monologue of Ice, by Atta Kim

The Monologue of Ice: Four Days, Spring Picnic, by Atta Kim.

This is from 2011, but you may have missed it. The installation, in the Rubin Museum, NYC, was by Atta Kim, who is a South Korean photographer (born in 1956) who has been active since the mid-1980s.

As the work melted, visitors were encouraged to touch the ice and take away non-potable water from the pool on their way out of the museum, using small glass containers that were provided. It was the artist’s intention that the collected water be used to continue the cycle of renewal by watering a plant.

This installation was a beautiful illustration of impermanence, insubstantiality, and interconnectedness.

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Appearance/Emptiness, by Sukhi Barber

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Sukhi Barber was born in Hertfordshire, England. From an early age she was drawn to the classical and ancient traditions of art and philosophy, which led her to undertake a traditional sculptural training at The City and Guilds of London Art School. There she gained a firm grasp of figurative clay modeling and life drawing, graduating in 1995 with the prize for sculpture, and a scholarship from Madame Tussauds.

After graduation Sukhi traveled to India, captivated by the timeless quality of peace and balance that she found in Asian art. Settling in Kathmandu, Nepal, she spent the next twelve years studying Buddhist philosophy and producing sculptures based on the traditional techniques of stone carving and lost-wax bronze casting.

Sukhi’s sculptures are intended to bridge the cultures of East and West. Embodying the peace and compositional balance of ancient devotional art, they represent complex philosophical ideas with a simplicity and clarity that renders them accessible on an intuitive level. Exploring themes of hidden potentials, and the transcendence of our limiting view of a solid reality, her work often represents the negative space as being as important as the material itself, implying the dance of form and spirit, a constant state of transformation.

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