Thailand

Where to experience Buddhist hell in Thailand

Richard S. Ehrlich: Come to Thailand and go straight to hell.

Hieronymus Bosch’s medieval Garden of Earthly Delights and other paintings include sinners in a Christian hell, but if the Dutch artist is ever reincarnated as a Buddhist, he might be intrigued by Thailand’s temple murals and larger-than-life statues of horrific karmic punishments.

Want to copulate in an immoral tryst? Murder someone? Or violate some other important Buddhist precept?

You will soon find yourself in the midst of fiendish demons gleefully boiling wide-eyed sinners in hot, bubbling cauldrons. You’ll be screaming among men and women who have been stripped naked to maximize…

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Forest monks portrayed in photo exhibition

Venerable Ajahn Cagino, 43, lives in a cave with two snakes and eight bats. The cave is 2km from the nearest village in Mae Hong Son in northern Thailand. Nestled in a deep valley hemmed in by high mountain ranges that border Myanmar, Mae Hong Son is isolated from the outside world and is covered with mist throughout the year.

“I’ve had enough of wandering,” says the Malaysian monk of Thai Forest Tradition, which is a branch of Theravada Buddhism.

For 12 years, Cagino had been walking through the remotest jungles of Thailand, before settling…

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See also a slideshow of the exhibition below.

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The monks and I: Teaching and learning in Thailand

Foreigners are being invited to teach English to Buddhist monks at two temples in Thailand — at a cost of hundreds of dollars.

And staff at one temple claim that many visiting instructors “experienced nirvana temporarily” during meditation sessions.

The temples, Wat Luang Phor Sodh in Ratchaburi and Wat Doi Saket in Chiang Mai, run slightly different programs, but essentially offer the chance to learn about Thai culture while teaching English.

Foreign teachers have to pay for their own lodging, food and other expenses, as well as their airfare to and from Thailand. And though all of the saffron-robed monk students are male, the temples welcome both men and women teachers.

“All English speakers are welcomed,” said Dr. Barton “Bart” Yanathiro, a…

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75-year-old American Buddhist who helps run the classes in Ratchaburi, about two hours southwest from Bangkok by bus.

Dr. Yanathiro is the temple’s secretary for international affairs and assists with the Immersion in Buddhist English Program. He also manages the Buddhist Meditation Institute, which teaches meditation in English, as part of the World Buddhist University.

Dr. Yanathiro said the abbot and several monks at the temple already speak English, and “a foreign professor monk” heads the teaching program.

“We began informally two years ago, but last year was our official opening,” said Dr. Yanathiro. “We have had a total of 18 teachers and 85 registered students so far. Two teachers stayed long-term, but most came for one to two months.

“The [monk] students learn English from fluent English-speakers, and the teachers learn meditation and Thai Buddhist culture.”

Classes run from May 23 to September 7, and from October 10 to February 22, 2012.

When foreign instructors are not teaching the monks, they can study Buddhist Samatha-Vipassana meditation, in an English-language program led by Dr. Yanathiro.

“Numerous teacher volunteers have been able to meditate to experience nirvana, and get advice from Buddha or the Noble Disciples,” he said. “This is an undreamed of, once-in-a-lifetime opportunity.

“Of 16 teachers since the very beginning, six experienced nirvana temporarily. An additional three transcended beyond this world to Dhammakaya, and another three more achieved trance states like heavenly bliss. The remaining four only attained inner peace.”

All of the monk students are male, but both temples welcome male and female teachers from abroad.
Asked about their purported temporary experience of nirvana, Dr. Yanathiro replied: “I am using the official definition, where one actually sees and communicates with Lord Buddha and his disciples.

“Most amazing is the personal instruction some have gotten directly from Buddha. One was taken to a volcano and told to jump in. When he did so he became one with the earth. In another meditation he became a tree. Another teacher-meditator experienced becoming a leaf on a tree which then fell to earth, decayed and became part of the earth.

“They see Buddha and the disciples. Communication is by direct telepathy, so language is irrelevant. One does get clear verbal communications, but more impressive are their descriptions of experiences such as feeling oneself becoming a tree.”

None of the teachers reported any side effects from their trances.

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Encouraging journeys of self-discovery

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Vancouver Sun: Tim Ward, author of What the Buddha Never Taught, says young adults should spend time learning what is meaningful to them alone

If you’re looking for the meaning of life, you’ll benefit from seeking it out yourself, said author Tim Ward, who spent time in a Buddhist monastery in Thailand in the 1980s.

“I think it’s really valuable for everybody, preferably in their 20s, to really come up against the question, ‘Where does meaning reside,’ ” Ward said. “I think that there is an answer, and that is that part of what it is to be human is to generate meaning.

Ward wrote about his experiences in What the Buddha Never Taught, which has just been released in a special 20th anniversary edition with a foreword by Canadian anthropologist and author Wade Davis.

“One of the things I look at with regret in our current society is that so many of those meanings are given to kids, they sort of just jump onto meanings without having to feel what meaninglessness is like,” Ward said. “They want a career where they will make a lot of money, so they can live in a nice house and drive a big car because that’s what successful people do. That makes me cry and tear out what last bit of hair I’ve got. Where’s your struggle to find the meaning that’s in your bones?

“If anything, that’s my hope for this book on its 20th anniversary that it will encourage younger readers to do that fighting for the meaning in their life, and not accept the values that are given to them.”

Ward, 52, lived in Vancouver for four years while completing a degree in philosophy at the University of B.C. in the early ’80s.

He’ll be in Vancouver for a pair of appearances this month.

“I love going back to Vancouver. UBC is kind of like a great, big family that I don’t get to see very often, and it just really thrills me to go back and be part of campus life again,” he said.

After UBC he travelled to Thailand and spent time in a Buddhist monastery, living life based on the rules of Buddhism.

His experiences practicing meditation, eating just one meal a day and learning to live alongside wild animals became the basis for this book.

“The time I spent among Buddhists really changed my view of the world, and my view of what’s important in my own life,” he said. “This is not a devotional book, it’s meant to be a journalistic account of what happened to myself and others while I was there, including the absurdities and the foibles and the institutional problems that you get when you try to run a community based on Buddhist principles.”

He says one of the key experiences for him was learning to live with creatures that we in the west tend to think of as vermin: tarantulas, scorpions, cobras.

“There’s one passage in the book where I describe walking along a path with a load of laundry and a king Cobra rears right up in front of me,” he said. “I did what we’re taught to do, be very, very calm, and the snake got that and it kept going down the path and left me alone. That was a key moment of realizing that nature was not out to get me.”

He said this experience changed him; he no longer saw the world as out to get him.

“Where this really counts is in the Buddhist view, the entire world of your experience is a creation of your mind.

“Whatever is out there in the world is in a sense a reflection of your inner self,” he said.

“If you see the world as out to get you, you are a house divided against yourself. A kind of inner hatred, loathing, mistrust is taking place within you when you have that attitude against nature.”

Today, he works as a consultant for an international development organization, which sends him to Asia several times a year, but he’s never been back to the monastery where he lived in 1985, when he was 26 and seeking meaning in his life.

He still practises meditation on a daily basis, saying he particularly enjoys Tai Chi, because it is meditation in movement. He was even doing it while we were speaking on the phone.

“I find meditation in movement an easier way to drop into your body and change your mind from left brain thinking to right brain thinking,” Ward said. “I make sure to do that at least once a day, even for just a few minutes, to make this shift into this calmer, silent part of my brain.

“I do this to remind myself that I am not my thoughts. When you can step outside of that, you can immediately feel calm and relaxed no matter how many things might go on in your life that North Americans would say were stress.”

He says dissatisfaction is a natural state of the human mind and that people are always striving for a new job or to get more money, a better car, better friends or a better relationship.

“When we get these things we may feel a moment of relief, but pretty soon our brains find a way to be dissatisfied again,” he said. “When you see that that’s the human condition, rather than try to change your life, you can just try to be with that, and enjoy the life that you’ve got.

“But, too much of that can be a bad thing. There are kinds of dissatisfaction that I think are important to pay attention to.”

He cites the situation in Tunisia and his first marriage as examples of where it’s good to pay attention to dissatisfaction.

Today, he lives near Washington, D.C., with his second wife and he has a 20-year-old son from his first marriage.

He says that although Buddhists might not agree, his connection to his son makes him more concerned about global warming and the future of the planet.

“Every parent gets this,” he said. “When you’re connected to your kids, what happens in 50 or 100 years matters way more. When you’ve got kids you can’t help but be concerned about the future.”

He’s hesitant to say what it is that the Buddha never taught, saying it is the key to his book.

“The heart of Buddhism is asking what is the ego, what is the self? Is it something that in the west we see as a great thing, or is it something that is a fault in human nature, which if only we could get rid of it, we would be happy,” he said.

Ward is writing a new book, Zombies on Kilimanjaro, which asks how to balance the blessings of the ego with its curses.

” I try to take a middle way on this. I think that although the ego may be a cause of a lot of problems, it is a part of our human nature,” he said. “I think Buddhism doesn’t give a satisfactory answer to why we have an ego if it’s something we need to remove.”

Ward is the author of five books, including three spiritual travel and adventures based on his six years living in Asia.

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Photoessay: Close Encounters of the Buddhist Kind

Foreign Policy magazine’s exclusive look inside what it calls a “booming multibillion-dollar, evangelical, global Thai cult.”

Picture this: millions of followers gathering around a central shrine that looks like a giant UFO in elaborately choreographed Nuremberg-style rallies; missionary outposts in 31 countries from Germany to the Democratic Republic of the Congo; an evangelist vision that seeks to promote a “world morality restoration project”; and a V-Star program that encourages hundreds of thousands of children to improve “positive moral behavior.” Although the Bangkok-based Dhammakaya movement dons saffron robes, not brown shirts, its flamboyant ceremonies have become increasingly bold displays of power for this cult-like Buddhist group that was founded in the 1970s, ironically, as a reform movement opposed to the excesses of organized religion in Thailand.

Yet, despite the pageantry, the inner workings of this fast-growing movement are little known to Thailand’s general public, and certainly to the rest of the world, though its teachings loom large among the legions of devotees. The veil of secrecy parted briefly in late 1999, when two top Dhammakaya leaders were charged with embezzlement in what many considered a political ploy to suppress the temple’s growing power. The charges were dismissed in 2006 after the former abbot and a colleague returned some land and nearly 1 billion baht ($32 million) to temple control.

This obscurity is because — despite its 24-hour satellite TV station — Dhammakaya has diligently worked to avoid the limelight. Until now. Over the past year, photographer Luke Duggleby and reporter Ron Gluckman have been granted unrivaled access to the facilities and ceremonies of Dhammakaya, and they provide an exclusive look at this mesmerizing movement.

[Click on an image to see it full-size and with a description]


















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Clijsters interested in meditation, Thai cooking

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Bangkok Post: US Open champion Kim Clijsters will learn some meditation and Thai cooking during her visit to Hua Hin where she will meet Caroline Wozniacki in an exhibition match on New Year’s Day.

The 84 World Tennis Invitation will be held at the Intercontinentatl Hua Hin Resort and is part of the celebrations of His Majesty the King’s 84th birthday.

In an interview with the organisers, Clijsters said this would be her first visit to Thailand and she wanted to learn about Thai culture.

“I am looking forward to it. An exhibition game gives us a little more opportunity to enjoy the country or city where you are,” said the Belgian.

“I really like to know more about your culture and I’m interested in the spiritual way of life. There is a meditation session scheduled with some monks.”

The world’s third-ranked player added: “Elephant riding is another thing I would like to experience.

“Cooking is one of my favourite activities when I’m at home and I love Asian spices and ingredients.”

She said the exhibition match would be part of her preparations for next month’s Australian Open.

The three-time US Open champion said she wanted to win one Grand Slam or more next year, particularly Wimbledon.

“My father used to be a football player so grass is the ultimate surface in his eyes,” she said.

The other match of the exhibition features American twins Bob and Mike Bryan against Thai twins Sonchat and Sanchai Ratiwatana.

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Wildmind is a Community-Supported Meditation Initiative. Click here to find out about the many benefits of being a sponsor.

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Thousands greet giant Jade Buddha

War, oil spills, earthquakes, tornadoes, disease and nuclear proliferation are the realities of our world today.

Peace and tranquillity are what we long for, but those qualities are elusive and rare in our lives. So when the opportunity presents itself to get closer to that state, many take it, which is why more than 4,000 people from across Western Canada and the United States gathered Sunday in the country, 45 kilometres north of Edmonton.

They had come to see the Jade Buddha of Universal Peace, which is supposed to bring inner peace and happiness to those who see it. How could it not, under…

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Inside the world’s biggest Buddhist temple

With millions of followers and meditation centers spanning the globe, Bangkok’s Dhammakaya Buddhist movement has grand aims. Lately, it has set its sights on hosting some of the world’s largest, most visually arresting ceremonies, sometimes drawing 100,000 or more orange-robed monks to a dazzling gold-topped temple called Wat Phra Dhammakaya that even some members concede looks like a giant flying saucer.

Yet, despite such pageantry—not to mention coverage on Dhammakaya’s own 24-hour satellite TV network—the inner workings of this fast-growing movement remain as little known to the general public in Thailand, and elsewhere, as its teachings loom large in the lives of legions of devotees. It began in 1970 as a tiny movement aiming to restore Thai Buddhism to its traditional roots. Other than unwelcome coverage of financial scandals in the late 1990s, the temple has largely avoided the media.

From an initial site of 32 hectares, the World Dhammakaya Center near Bangkok’s old Don Mueang International Airport now sprawls over 400 hectares. The kitchen can cook a ton of rice at a time, which comes in handy when meals are served to hundreds of thousands attending mass initiations or on the Buddhist holy day of Makha Bucha. Serving the spiritual hunger of Thais has been a four-decade-long quest for a group of young Buddhists who founded Dhammakaya upon the teachings of Phra Mongkolthepmuni, who died in 1959. Some 40 years earlier, during a lengthy period of meditation, the sage monk is said to have reached a heightened state of enlightenment, providing a road map for the distinctive Dhammakaya meditation method, now taught in 30 centers in 18 countries. Dhammakaya is an old Pali word meaning “the body of Dharma, or enlightenment.” The temple recently opened its doors to Weekend Journal Asia for this rare pictorial.

[Ron Gluckman, Wall Street Journal]
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Jessica Simpson gets the giggles during meditation

In this clip from Jessica Simpson’s VH1 show, The Price of Beauty, Simpson and two friends visit a Thai temple and learn about inner beauty, but 40 minutes into the meditation, Jess starts laughing uncontrollably.

“I felt like I was back in church and it’s like you’re not supposed to laugh and you do!” Jess said, adding that she didn’t want to offend the monk leading them in meditation.

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Act Normal: The making of…

Act Normal: A Documentary by Olaf de FleurRobert T. Edison was born and raised in Nottingham, England. When he was fourteen years old he began to practice Buddhism. At eighteen he became a monk and went to Thailand where, for a decade, he spent his time in monasteries as Bhikkhu Dhammanando.

He became the first Buddhist monk in Iceland when he moved there in 1994 and founded a Buddhist sect.

Here director Olaf de Fleur talks about the 10-year making of his documentary, Act Normal, as he followed the progress of Robert/Dhammanando from monasticism to lay life and back again.

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