vulnerability

Four spiritual love languages

Bodhipaksa
on practice
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Ai-generated images of the Buddha and a nun, in a colorful style that looks like a painting.

Yesterday on Mastodon, which is the only social media site I use at the moment besides the private online community space I host for Wildmind’s sponsors, someone shared a link to a “love languages” quiz.

I’d heard of this concept of love languages before. The blurb on the official website, based on the best-selling book by Dr. Gary Chapman, says,

The premise of The 5 Love Languages® book is quite simple: different people with different personalities give and receive love in different ways. By learning to recognize these preferences in yourself and in your loved ones, you can learn to identify the root of your conflicts, connect more profoundly, and truly begin to grow closer.

The basic idea is that we don’t all have the same ways of expressing love to each other, and therefore we don’t always recognize when someone is showing us love, or understand how to let them feel loved. And that fits with my experience.

For example, if my partner’s way of showing me love is giving small gifts, but I don’t value material possessions and in fact see them as annoying clutter, I might not feel that she intends to show love when she gives me some tchotchke or other. There’s a mismatch in how we interpret the action of giving.

See also:

Conversely, if my partner wants me to show affection with touch, but I’m not a particularly physical person, then she may not feel that she’s being shown love when I give her praise, even though I might consider that to be a clear expression of my love for her. If I offer help, but the other person interprets this as their competence being called into question, then again there’s a mismatch. It is indeed very much as if we were speaking different languages.

I took the quiz, and was told at the end that there were five love languages:

  • Quality Time™
  • Words of Affirmation™
  • Physical Touch™
  • Acts of Service™
  • Receiving Gifts™

I learned that my preferred “languages” were the first three in the list.

(And yes, the quiz included those oddly obsessive trademark signs, although hopefully we’re allowed to talk about things like “quality time” without getting sued.)

When I reflected on my own experience of being in loving relation to others, it seemed to me that the most profound expressions of love were not included in the five languages offered above. So I thought I’d say a few words about other love languages.

My intention isn’t at all to criticize Chapman’s work, but to offer a wider and deeper perspective on communicating love, for those who might find it helpful.

1. Looking With Love

Looking with love and being looked at with love are profound forms of communication. As Jan Chozen Bays wrote in her wonderful book, “How to Train a Wild Elephant,” in a chapter called Loving Eyes: “We know how to use loving eyes when we are falling in love, when we see a new baby or a cute animal. Why do we not use loving eyes more often?”

Not only do we know how to look with loving eyes, but we know what it’s like to be looked at lovingly. It’s one of the most important communications that goes on in loving relationships, whether between partners, or parents and children, or friends.

Looking with loving eyes has become an important part of the way I practice and teach lovingkindness practice. But it’s something we can do anytime.

Although looking with love plays an important part in showing love, it doesn’t fit into the five-fold schema of the love languages. However, it seems to me to be a love language in its own right. And it’s another place where mismatches in communication styles can take place. Some people are more sensitive to loving looks than others. Some people express love through their eyes more than others.

2. Giving Honesty and Showing Vulnerability

Like everyone, I have bad habits. I get irritable at times, for example. When I’ve behaved badly like that I try to apologize as quickly as possible — often within moments. I usually try to explain what was going on in my being as the irritability arose — “I was stressed and tired, I misinterpreted what you said, old conditioning from childhood traumas was triggered,” and so on. I often say she doesn’t deserve to be treated badly. I do these things as an expression of love.

And she is very good herself at doing the same time, letting me know what led to her acting in unhelpful ways. She too does this as an expression of love.

This, to me, is one of the most profound displays of love we can offer. Giving honesty and showing vulnerability involves a great deal of trust. It too is a kind of love language — Look, I love you enough that I will take this risk!  — yet it doesn’t seem to fit at all in the five love languages schema.

There can be mismatches in language. Some people don’t like apologizing, because they think it makes them look weak, and they’ll see another person’s apologies as a sign of submission. Some people can’t receive expressions of vulnerability because their first instinct is to try to “fix” things by making suggestions, rather than listening empathetically.

3. Showing Patience and Forgiveness

The expressions of love that I most appreciate from my partner are when she is patient with me and when she forgives me. When she does those things I really know I’m loved.

When we accept each other as imperfect, and forgive each others’ missteps, we give each other permission to be ourselves, which is an enormous gift. We see ourselves and each other as works-in-progress, which liberates us both from being afraid we’ll never change and from having to pretend we’re perfect. And we also know that the other person is working on their stuff, which offers immense reassurance.

Patience and forgiveness are also languages through which we show love.

There could be mismatches here, too. One person might show patience and forgiveness as an act of love, while the other person takes it as a sign of having got away with something; they aren’t able to reciprocate with the humility and gratefulness that should accompany being offered forgiveness and so can’t benefit from it. Some people even see conflict as a sign of love, and think that patience is equivalent to not caring — If they really loved me they’d be angry. Some people fear being forgiving because they think it will encourage bad behavior, and so they resort to punishing, resentful behaviors, never letting the other person forget that they’ve transgressed.

4. Sharing the Path

The most powerful way I know for us to connect lovingly with each other is for us to talk about our lives and our relationships as a spiritual practice. This means sharing what we understand love to be, sharing the mistakes we’ve made and what we’ve learned, what our hopes and fears are, and in every way letting ourselves be known not just as a partner, but as a human being struggling our way through life.

It means sharing what we see our life’s purpose to be, and sharing how the relationship we have with the other person — and I’m thinking of partners here, in the main, but also some dear friendships — fits into that purpose.

This may be the deepest love language of all.

Through it, we come to see the other person in a deep way, and to see ourselves more clearly as well. We see the other person as a being who is on a spiritual journey. And we see ourselves in the same way. Sharing the path involves opening up in a deep way. It takes a lot of trust, as well as a shared commitment to growth.  Two people cannot share their paths unless they are both walking a path.

When we share in this way we become clearer about what matters most in our lives. We see ourselves in a very different way from our ordinary view of ourselves as beings who work and do chores and pay bills and relax in front of the TV in order to recuperate from all that.

Sharing the path in this way can lead to a profound sense of transcendence, where we no longer see ourselves and the other person as entirely separate, and where, even, our sense of self becomes tenuous. It is in fact a form of spiritual practice in its own right, as are the other three spiritual love languages I’ve described.

Mismatches here might arise when one person sees the point of such discussions as establishing who is “right” — who has the best philosophy, the most incisive insights, and so on. These kinds of mismatches are particularly painful, because what’s being shared and rejected is so central and important to who we are.

Four spiritual love languages

It’s possible that all this is contained in Chapman’s teaching on love languages — I haven’t read the book — but I saw not even the merest hint of it in the questions I was asked, which were all along the lines of, “It’s more meaningful for me when (a) my partner gives me a gift, or (b) my partner doesn’t check their phone when talking to me.”

It’s fine as far as it goes, but it seems to lack spiritual depth. Then again, not having read Chapman’s book, it may be I’m over-simplifying his approach.

Anyway, as someone who cares about the quality of my loving relationships, and who falteringly works at being a better friend, parent, and partner, I wanted to share a little of what I regard as important where it comes to communicating love.

These four spiritual love languages are areas where we need to learn to speak in ways that others who communicate differently can understand. And we need to learn to listen too, so that we can decipher others’ languages and realize that we are loved, and learn to respond to them, so that the other feels loved too.

Are there other things you would consider “love languages” that aren’t in Chapman’s book or in this article? Why not tell us about them in the comments below?

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“Blessed is the man who knows his own weakness” — Isaac of Nineveh

Bodhipaksa
quote of the month
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Isaac of Nineveh

Isaac of Nineveh, who is also known as Abba Isaac and as Saint Isaac the Syrian, was an important figure in the 7th century Christian church. He is most remembered for his writings on asceticism.

One thing he wrote was,

Blessed is the man who knows his own weakness, because this knowledge becomes to him the foundation, root and beginning of all goodness.

These words are a powerful reminder of the importance of humility.

Humility is where we’re not afraid to admit our weaknesses to ourselves or to others. Humility involves self-awareness, because we need to know what our weaknesses are before we can admit to them. Humility requires honesty, in the form of a willingness to be open about who we are. And it requires trust: knowing that it’s okay to reveal our weaknesses to ourselves and to others.

Understanding our weaknesses helps us compensate for them

If we understand our weaknesses we are able to compensate for them. Here’s a minor example. Let’s say I’m aware that I have a weakness for a particular kind of snack (that would be potato chips). I can avoid walking down the supermarket aisle in which they’re kept.  I can ask my partner not to buy them for me. Knowing my weakness helps me to avoid its pitfalls.

Or let’s say I know I tend to be unkind when replying to someone who’s criticized me. I can be mindful that it’s wise to wait until I’m in a calm, clear, and kind state of mind before replying.

A weakness understood is a weakness we can work around.

You might notice that I talk about strategies for overcoming weaknesses. That’s very deliberate, because I find that the concept of will-power is overrated. I’ve written about this elsewhere, for example with regard to social media addiction. Rather than simply try really, really hard not to get sucked into social media, I found it much easier to create barriers between me and the object of my craving.

For example I could:

  • Not keep my phone by my bedside so that I didn’t pick it up first thing in the morning.
  • Have my phone switched off overnight so that I was more conscious about turning it on.
  • Turn off notifications so that I’m less tempted to open an app.
  • Not have social media apps on my phone at all, so that I had to access these services through a browser.
  • Block social media sites in my phone’s browser, so that I could only access them on my computer.

Those kinds of strategies helped me break my addictions to Facebook and Twitter (neither of which I use any more). This successful strategy was not based on willpower. It was based instead in an awareness of my weaknesses combined with a strategic approach to overcoming them.

Expressing our vulnerability leads to intimacy

Being aware of our own flaws helps us to develop more trust and intimacy in our closest relationships.  A few years ago I realized that some traumatic early childhood incidents had left me with an over-sensitivity to any hint that I didn’t matter to other people. For example, if I greeted my partner when I came home, and she didn’t reply (usually she was absorbed in something) I’d get hurt and irritated. The same would happen if I’d cooked a meal for us and she didn’t comment on whether she liked it or not. And since she spent a lot of time living on her own, she habitually turns lights off when she leaves a room, even if I’m still in there. I can get very reactive when I’m suddenly plunged into darkness.

Also see:

Realizing that my reactivity went back to early childhood incidents helped me to be more understanding of it. It allowed me to practice self-empathy. I could see that in being reactive it wasn’t that I was a “bad person.” It wasn’t that I was “failing” at being a mindful and kind partner, or at being a Buddhist. It’s just that my mind was wired at an early age to be scared of being ignored by those closest to me.

Knowing my weaknesses makes it easier for me to forgive myself. It’s also easier for my partner to be forgiving of me, because I can tell her, “I”m sorry I snapped at you; my sensitivity about abandonment got triggered when you switched the light out without checking whether that’s what I wanted.” She can understand that.

Revealing our weaknesses to each other helps us to be more understanding and empathetic to each other. We no longer see each other as “bad partners” but as flawed human beings who want to be kind to each other in the face of our internal obstacles. Revealing our flaws to each other, we learn to love each other’s flawed nature.

Understanding our weaknesses helps us to be tolerant

Weaknesses are part of the human condition. We all have them. Weaknesses are not “sins” that condemn us. Recognizing this, we free ourselves from the burden of pretending to be something we are not. We no longer feel the need to defend our bad behaviors. We can just explain them.

Recognizing our own weakness makes it easier for us to be tolerant of others’ weaknesses as well. We no longer try to hold them to an impossible standard. We understand, in Voltaire’s words, that “We are all formed of frailty and error.” And therefore, as he enjoins us (continuing his train of thought) “let us reciprocally pardon each other’s folly.” We can recognize that we are all doing a difficult thing in living this human life. Knowing this, we can support each other rather than try to make life even harder.

When other people mess up, as they will, we can recognize that they’re not fundamentally different from us. We all have brains that misunderstand things. We all have conditioning that leads us to over-react to certain events. We all contain selfish craving, ill will, and confusion. These are what we’re working with, and our tools for working with them are very imperfect, so that changing ourselves isn’t always easy.

Accepting our weaknesses helps us to see things as they really are

One of the central teachings of Buddhism is the concept of anatta, or not-self. Sometimes people translate this as “no self,” but the Buddha never said that there was no self. He even said that holding the view that there was no self was a source of suffering. When he talked about anatta, he pointed to many aspects of ourselves — our perceived physicality, our feelings, our thoughts, our emotional habits, and even our consciousness — and says we should regard these as “Not mine; not me; not my self.” What he encouraged us to do was to stop trying to define who we are.

Many of us tend to assume that our faults and weaknesses define us. In many people’s way of thinking, having a flaw or weakness — some habit that causes suffering to oneself or others — means that there’s something wrong with us. They think that they have a self that’s flawed: that there is something fundamentally wrong with them. This is shame, in the sense that psychologists use the term — meaning that we believe we are unworthy because of something we’ve done, of because of some trait we possess. We don’t just see the trait as being unhelpful or harmful — we see ourselves as being fundamentally bad because we contain it.

This belief that our flaws and weaknesses define who we are can lead to us trying to conceal what we’re really like.  We become dishonest, trying to hide parts of ourselves from others, and even from ourselves. When our faults do slip out into the public eye we try to rationalize them or explain them away, perhaps by blaming others (“It was you that made me angry”).

The Buddha’s teaching of anatta — not-self — suggests that there is no permanent, unchanging self or soul within us. Rather, what we perceive as the self is an ever-changing collection of physical and mental elements. This means that who we are is not fixed, but is indefinable. It is something that is different in each moment. We can never define ourselves. We can’t define ourselves by our weaknesses; they are not intrinsically who we are. We can’t define ourselves in terms of anything.

Accepting our weaknesses is part of the process of opening up to the reality that we don’t have an unchanging “self” with fixed characteristics.

Accepting weaknesses doesn’t mean being passive

Accepting our weaknesses means just what I’ve said: that we see them as facts to be taken into consideration, and as things we need to work with.

As I’ve explained, we can work with them by:

  • Observing our patterns of reactivity, and gently letting go of them.
  • Being conscious of weaknesses and learning how to compensate for them.
  • Being honest about them.
  • Relating to them with more compassion and understanding, so that we don’t torture ourselves.
  • Using self-awareness to help us understand how they create suffering in our lives.

At the same time as we’re doing all these things, we can be cultivating skillful qualities of wisdom, compassion, and equanimity.

We’ll never get rid of our flaws entirely. Life etches them deeply into the structure of our brains, and I consider the notion of even the “perfect Buddha” being as being a myth. (He was only perfect insofar as he was completely free of selfish craving, ill will, and delusion. He wasn’t omniscient and he sometimes made mistakes.) But we can’t get rid of our weaknesses entirely.

And we don’t have to. Accepting our weaknesses, confessing and explaining them to others, forgiving ourselves for having them, getting to the point where we can stop them from causing major suffering for ourselves and others, and above all continuing to develop skillful qualities alongside them; that’s enough. That’s enough for us to live lives that are meaningful, joyful, and beneficial for the world at large, and for those who we’re closest to.

But the first step is knowing our weaknesses. As Isaac of Nineveh points out, this  knowledge becomes “the foundation, root and beginning of all goodness.”

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Seven lessons from a pandemic

Bodhipaksa
on practice
3 Comments

Deserted streets. Shuttered restaurants. Empty shelves in the supermarkets. Dizzying unemployment graphs in the papers. Announcements over the supermarket, warning us to stay six feet away from each other. The new ritual of donning a face mask before going into a public building. Mass graves in New York City. Rotting corpses piled up in rented trucks in New Jersey.

It’s like a dystopian science fiction movie. But it’s real. And we’re living in it. And we’re having to learn new ways of living.

In fact I’m hearing from lots of people that they are, in some ways, thriving. We’re gathering on Zoom: connecting, meditating, learning. We’re finding new ways to connect. We’re experiencing stillness. We’re reflecting. We’re considering life from a more existential perspective: What’s important? What’s life about?

We’re looking for meaning.

I’ve pulled out just seven lessons from this crisis that have been important for me. (I’d love to hear in the comments what’s important for you.)

1. Embrace vulnerability

In the papers there are pictures of demonstrations against stay-at-home orders. There are stories of people gathering in large social groups, even though illness and deaths have been tracked back to similar gatherings. I see people cherry-picking data, trying to convince themselves and others that this virus is no big deal.

I think of all those phenomena as refusals to acknowledge the vulnerability of our situation. These are expressions of unacknowledged fear. It’s scary to accept that this virus is going around, and that in some places, even with the numerous precautions that are going on, medical systems and even funeral homes are breaking down under the strain. It’s scary to accept that a handshake, or even just casually walking by someone, might result in illness or death. It’s unnerving to acknowledge that right now, in this moment, you might be infected and be a danger to others. Rather than face those anxieties, no wonder some people want to carry on as normal, or to pretend that there’s really no risk.

It takes courage to admit to those fears. It takes courage to admit to uncertainty: there’s much we don’t understand. There’s much we don’t know, including how long this thing is going to go on.

So take a breath. Acknowledge that fear. Feel it. See it. You don’t have to let it control you. But you can know that being in denial of it is, in a sense, just another way of letting it control your life.

2. Count your blessings

This situation is hard. It’s hard to have your life disrupted. Many people have lost their jobs. In my small town, several businesses have announced that they’re closing for good. I’ve barely seen my kids in weeks, because my partner is at high risk of being exposed to the virus at her workplace and it’s too risky to have them come over here. I’ve lost one friend to this thing already.

All those things are hard. But however hard it is, you can find someone else who has had it harder.

And so I find it helpful to count my blessings. At least I’m used to working from home. At least I’m an introvert, and used to isolation. At least I’m still working. My income has been affected, but I’m still able to pay the rent. I’m still healthy.

So spend some time every day thinking about what’s going right. And think about someone who’s one or more rungs down the ladder of hardship. In other words, count your blessings. You always have more of them than you thought you did.

3. See the big picture

Although we’re doing difficult things and making sacrifices, we’re also saving lives. Yes, when we wear our masks and swerve six feet to the side when someone approaches, we’re avoiding getting infected. But we’re also avoiding infecting others. Because the chances are that if we catch this thing we’re not going to know for several days, during which time we’d be spreading the virus. So all these precautions are literally saving lives. As has often been pointed out, it’s a strange kind of heroism that involves staying at home on your couch watching Netflix, but it’s heroism (and compassion) nonetheless.

So relate your discomforts to the big picture. You can look back on this in years to come and realize that you saved lives. That’s a big deal, and you can feel good about it right now.

4. Realize what you do affects others

What you do matters. Small actions make a difference. Wearing a mask normalizes wearing masks. It encourages others to overcome their reluctance to do so. Giving someone the “‘rona swerve” reminds others that it’s important that we keep our distance right now. Every time we act, we’re reinforcing or undermining social norms that can save lives.

Everything we post on social media has an effect. Studies show that negative emotions spread much faster on Facebook than do positive ones. False information leaves a mark so strong on our minds that even when we’re given a correction, we’re more likely to remember the myth than the fact. So it behooves us to be mindful of our speech, and to be careful about what we share. Fact-checking, as I like to say, is a spiritual practice.

This is a reminder that we all have power. Remember that. If you’re conscious of this fact, you’re more likely to act wisely and with compassion.

5. Find new meaning

A lot of people, their normal habits disrupted, often with far more time on their hands than is normally the case, are first finding that they’re lost, bored, and confused, but then come through that phase, into a place where there’s a greater sense of meaning and purpose. What that meaning is varies from person to person. It’s only important that you find yours. I can’t tell you what’s meaningful for you, but I’d guess it’s to do with connecting with others, becoming more loving, or being of service to others. Or to do with creating, appreciating the moment, growing, or learning.

So take time out. Reflect. Read. Daydream. You’ll figure it out, this business of having meaning in your life.

6. Embiggen your heart

There’s a lot of suffering in the world. Closing ourselves off from that fact doesn’t protect us — it just causes a different, and worse, kind of pain. It brings isolation, disconnectedness, loneliness. As the 8th century Indian teacher Shantideva wrote, “After seeing the suffering of the world, how can this suffering from compassion be considered great?”

Suffering can often shrink our perspective. In pain, we curl in upon ourselves, mourning our lot. Grieving, we become obsessed with our own unhappiness. But just as there’s a part of us that suffers, there’s a part of us that is capable of responding compassionately to that suffering. And once that’s happened — once we’ve shown support and encouragement to the suffering part of us — we uncurl. We open up. We blossom. We open to the reality that others are suffering as well. In fact may of them are suffering worse than we are. We move from self-compassion to selfless compassion.

Now, compassion is not just a feeling. The Sanskrit word for compassion, karun?, comes from the verb karoti, which means “to make” or “to do.” Compassion is not a feeling, but a desire that propels us to act. Specifically, it’s the desire to relieve suffering to whatever extent we can.

Feeling that we’re going through difficulties alone can be intensely painful. Loneliness amplifies suffering. So, often the best way of relieving suffering is to support others as they go through hard times. Knowing that someone understands what we’re going through relieves us of some of the burden of isolation. It’s easier to carry our suffering when someone is helping to bear the load. So simply expressing support and solidarity is a powerful expression of compassion.

So reach out to others. Call your friends and family. Check up on them. Listen rather than lecture. Let them know you know what they’re going through, and that you understand their pain. That’s more effective than trying to “fix” things for them.

And if you can safely give practical help, do that too.

7. Start planning a better world

Even as hundreds of millions of people around the world are losing their livelihoods, and even as people are dying lonely deaths, the stock market is soaring. Billionaires are adding more billions to the billions that they already have and already could never spend. Workers in Amazon warehouses that complain about being forced to work without protective gear are being fired. Doctors and nurses that complain about being forced to work without PPE are being retaliated against. In Russia, doctors that make these complaints are mysteriously falling from high windows, which happens a lot to social critics in that country.

And it turns out that many of those doing jobs that turn out to be essential, and the jobs that we really miss being there, are those we are led to believe are unimportant and “menial.” And in the US they usually live paycheck to paycheck, can’t afford to take a single day off work, are one bill away from financial catastrophe, don’t have health insurance, and certainly can’t afford to pay hospital bills. The exact details of these inequalities vary from country to country, but it’s clear that although we’re all in it together, some of us are more in it than others. We’re all in a storm at sea, but some are on luxury yachts while others cling to flotsam.

The world that’s falling apart around us has been sick for a long time. We’ve forgotten that everybody matters.

Most of us are craving a return to normal but, let’s face it, normal was not good. So when this crisis is over, let’s make sure that what we rebuild isn’t an exact replica of the old normal. Let’s make it better.

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The dance of allowing

Sunada Takagi
on practice
4 Comments

woman dancing, surrounded by flames

There is no controlling life.
Try corralling a lightning bolt, containing a tornado.
Dam a stream and it will create a new channel.
Resist, and the tide will sweep you off your feet.
Allow, and grace will carry you to higher ground…

I recently discovered this wonderful poem by Danna Faulds (which is an excerpt — the full poem is here.) It has really struck me because the themes of letting go and allowing have been coming up everywhere for me.

My unconventional life, where I’m earning a living as a dharma practitioner and teacher, is full of uncertainty. There are no clear paths for me to follow, and the ups and downs can be pretty wild. Teaching and coaching also demand a constant dropping of my facades of self-protection. That’s because the more open and vulnerable I am, the better I’m able to connect, heart to heart, with another person. And I’ve written in this blog before about my health issues – my chronic fatigue, depression, and injured wrists. They constantly demand that I change plans, do things differently, and shift expectations. These are just a sampling of the ways I feel surrounded by constant demands to let go, let go, let go.

When I mentioned in a recent personal newsletter about my health issues, I received many emails of sympathy and support. And believe me, I really appreciated them! But I also wanted to express that living this way doesn’t mean I’m just stoically enduring my suffering. It’s becoming something different – quite positive really — and I’ve been grasping for words and metaphors to describe it.

When a certain pattern persists, over and over again, it’s clear to me there’s a message behind it. I need to get closer to it to hear what it has to say. I know it’s a sign that I’ve gotten into the mistaken habit of going against the grain of the world, and it’s my resistance that’s causing the friction. I can also tell there’s freedom on the other side. I can smell it.

An image that came to me recently is of dancing. Dancing with an unpredictable partner in a 100% committed, full-bodied embrace. My life, with all its demands to let go, is my dance partner – a very powerful, lifelong partner who is pointing me in the direction of freedom.

His presence feels to me like a stream, a force, a current — something that carries me along. I’m learning to lean into him, so close that our movements and energies are completely merged as one. When I’m that close, I know immediately and intuitively when he’s going to move or turn, so we move together as one. And I can’t predict very far in advance what he’ll do – it’s only a moment-to-moment thing, communicated through the touch of the present. He leads, and I move along with him. When I find my way to flow and add my energies to his, our combined creative power moves in amazing ways.

There are also times when that current takes me to some scary and difficult places. But I know it’s where I need to go, so I try not to resist or hold back. It demands a lot of courage to allow the current to flow just as freely, regardless of how I feel about it.

See also:

And let me be clear that I’ve NOT become a totally passive follower. I still have to take responsibility for myself, do my own part. I have to make sure I stay healthy, rested and alert, so I am able to dance, for example. I also need to keep my conventional life as a member of American society intact – for example, maintain a home and financial means to stay alive and present in this body, functioning in this world. My dance partner won’t just give those to me on a platter. That’s what I mean by doing my part.

And there are times when he gives me the space to dance alone. Sometimes he steps back and waits for me to make my own choice, move in a new direction, take a leap. He doesn’t encourage me in any particular direction, because it’s a true fork in the road. It really is up to me to decide what to do. And then once I make a choice, he comes over and rejoins me wherever I happen to be at the moment I decide. We create a new flow from that point forward.

I also know that he would never, ever harm me. And I know there are no “wrong” turns. No, I don’t mean that I’ll never make mistakes, get hurt or feel pain. They’re too much a part of the fabric of life. I understand that if I try to wall myself off from those unpleasant things, I’m also walling off all the good things. And I can’t learn without making mistakes. I can’t selectively shut out the parts of life I don’t want. It’s a short-sighted strategy that really doesn’t work. No, that’s not what I want.

When I say my partner would never harm me, I mean that he is always pointing me, guiding me, to higher ground. And it’s only by letting go and allowing him to show me that I can find my way there, to real freedom. He is the most challenging, no-nonsense, uncompromising partner I’ve ever had. But without question, he is also the best teacher I’ve ever had.

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