mindfulness/meditation and well-being

Eight common excuses not to meditate & how to overcome them

Kristina Tipton, The Stir: The scientifically proven benefits of meditation are numerous and include everything from stress and anxiety reduction and improved memory function to increased feelings of well-being. If that means I can find my keys and cell phone easier, then sign me up. But while the benefits make meditation seem like a no-brainer, when it comes to actually practicing, it’s easy to turn to excuses.

Here are some of the most common excuses, and how you can overcome them to start reaping the benefits of meditation.

Excuse 1: Meditation is …

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How mindfulness can change the way our brain works

Amanda Payne, Digital Journal: Mindfulness is in the news a lot these days but what is it and how can it help you to improve your health and well-being?

According to Jon Kabat-Zinn, mindfulness means “paying attention in a particular way, on purpose, in the present moment, non-judgementally.” Kabat-Zinn is Professor of Medicine Emeritus and creator of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Health Care, and Society at the University of Massachusetts Medical School.

Although based on ancient Buddhist practices, mindfulness “does not conflict with any beliefs …

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Intimacy with oneself, intimacy with others

parrotsYou know that feeling when you’re with another person, and there’s an awkwardness — a sense that there’s something missing? And you find yourself scrambling around thinking of something interesting to say that’ll bring your connection back to life?

Sometimes this does in fact kick-start a conversation in which we can both become absorbed, but sometimes our anxiety prevents that from happening.

I realized recently that I’ve had that a lot in my life.

Now when I’m on my own, I know what to do with unpleasant feelings of awkwardness. I’ll simply pay attention to them mindfully, until they pass. And often, even as I’m in the act of noticing my discomfort, I’ll find that a sense of well-being arises, so that first I’m comfortable with my discomfort, and then once the unpleasant feelings pass I’m deeply content.

But for some reason I haven’t thought to do this when I’m with others, especially in intimate relationships.

Recently however, when I was with my girlfriend, and I noticed that sense of our silence being awkward rather than comfortable, I found myself happy just to be with the feeling of discomfort. Rather than trying to think of something clever to say, I simply noticed how I felt, and accepted it. There was the faint stirring of anxiety, but I just accepted that as well.

And what happened was, in a way, quite predictable. Just as when I’m on my own, I felt happier, and the anxiety passed. But in another way the experience was a complete surprise; I found that paying attention to the uncomfortable sensation reconnected me with my heart. It felt like my heart was blown wide open, and I felt an overwhelming sense of love for my partner. This feeling of love, expressed through body language, looks, physical communication, and — yes — words, brought about a powerful sense of rapport and intimacy. This is an experience that recurred several times while we were together.

And I love that simply being with my discomfort not only allows it to pass, but also connects me with a powerful sense of love. And I love feeling freed from the anxious need “to be interesting” so that I’m able just “to be.”

I suppose that in a way this isn’t profound, and I’m sure that many you are saying “of course, everybody knows that!” But I thought I’d share it since I’m a fan of showing my “work in progress.” So if this practice is something that’s new to you, then please try it yourself and see what happens. I’d love to hear from you.

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3 Reasons your happiness is an act of compassion

wildmind meditation newsEmma Seppala, emmaseppala.com:
Happiness – it’s an inalienable right, it’s even in the US constitution. You see it everywhere from sitcoms to couples walking by. But…do you ever have that gnawing feeling, or dark sense, that happiness is just… well…not for you?

Well you’re right. The data agrees with you. It’s not.

Here’s why:

For One, it Makes you Contagious

It’s true, you literally infect others. Your well-being has an enormously influential impact on everyone around you up to 3 degrees of separation away from you! Research studies show that parents’ well-being improve their children’s, and people’s happiness uplifts their spouses. But did you …

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Meditation is fine, but what about the Buddhism behind it?

wildmind meditation newsJessica Brown, The Independent: Closing your eyes and being mindful isn’t the only way to achieve inner wellbeing.

Just when you thought it was safe to close your eyes, there has been recent warnings from psychiatrists on the adverse effects of mindfulness meditation. As well as evidence of underqualified teachers, there have been rare cases of depersonalisation, where people feel an out-of-body experience.
There has also been questions raised over the vulnerability of some of those who seek meditation as a form of treatment, regarding the increase in awareness and the emotions this can conjure.

Meditation has fast become synonymous with the improvement …

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How firmly should you pursue your intentions?

Man surfing

How firmly do you pursue your intentions? Neither too tight nor too loose a rein.

As with the balance of the capital city and the provinces, it’s worth considering what your tendencies are and if there is an imbalance. For example, some of us hold onto our goals to a fault (myself, ahem) going down with the ship – pull up! It’s a trap!! – while others give up way too soon or don’t take their own needs and wants seriously enough.

From the Buddhist perspective, the path that leads to the greatest well-being and goodness for oneself and others steers clear of over-striving on the one hand – clinging is, after all, the primary engine of suffering – yet is also guided by Right Intention and other wholesome aims.

Also see:

The importance of this side of the balance – of perseverance guided by goodness – is seen in one of my favorite phrases of the Buddha. Appearing in many places in the Pali Canon, indicating its importance, it describes worthy practitioners as “ardent, resolute, diligent, and mindful.” All these speak to a real dedication.

In my experience, more people err on the side of being flabby or fearful in their resolutions, and not enough of an ally to themselves, than err on the side of being obsessively driven toward important goals. And of course, within the same person, there may be goals that he or she is too lax about as well as goals that he or she is too obsessive about.

You could reflect on how you might come to better balance for yourself with regard to your strength of resolution. Consider both the goals you could be too driven about . . . . and the goals you could be too lax about.

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Mindfulness emerges as hottest meditative tool

wildmind meditation newsThe News International: Mindfulness is fast emerging as the hottest meditative tool, which is known to contribute to our wellbeing and productivity.

Mindfulness is all about being focussed on the present moment, which has the power to liberate one from the shackles of past failures or pointless day dreaming about the future.

Given its global sweep and popularity, Time magazine featured mindfulness on its covers early this year as “the science of finding focus in a stressed out, multi-tasking culture”.

“The key to success in a fast paced world is a calm, resilient and non-judgmental inner being, steeped in mindfulness,” Santhosh Babu, a …

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Feel Whole

midnight coniferous forest on a mountain slopeWhen I look back on mistakes I’ve made – like dumping my anger on someone, making assumptions in haste, partying too much, losing my nerve, being afraid to speak from my heart – in all cases a part of me had taken over. You know what I mean. The parts of us that have a partial view, are driven by one aim, clamp down on other parts, really want to have a particular experience or to eat/drink/smoke a particular molecule, yammer away critically, or hold onto resentments toward others.

The mega part – the big boss – is of course the inner executive, the decision-maker and driver – some call it the ego – centered in neural circuits in the prefrontal cortex, behind your forehead. This part is determined to a fault, running things top down, ignoring bottom-up signals of growing fatigue, irritability, burnout, and issues with others. It draws on and gets wrapped up in the sequential, action-planning, language processing parts of you that are based in regions in the left side of your brain. (The statements here about sides of the brain are reversed for about half of all left-handed people.) Meanwhile, the boss part shames, disowns, and suppresses other parts of you, especially those that are softer, more vulnerable, and younger.

But when you open to the whole of your experience, you have more information and can make better decisions. You perceive more fully, seeing the big picture, putting things in perspective. You free up energy that was spent pushing down your real feelings. You tune into your body, your heart. You’re less fixed or attached in your views. You recognize the good things in you and around you that you’d tuned out. You feel more supported, more protected. You take things less personally.

You feel at home in yourself.

Awareness is like a big stage upon which lots of sights, sounds, tastes, touches, smells, thoughts, feelings, memories, and wants pop up for a bit and then pass away. All this is in your consciousness, but mainly in the background. The spotlight of attention bounces around the stage, lighting up one thing after another.

In the practices that follow, you are going to widen the spotlight – the field of attention – to include more and more of the whole stage. This draws on networks on the sides of your brain, mainly on the right side, because it is specialized for holistic processing, for taking things as a whole, as a gestalt. By doing these little practices repeatedly when you have a moment of quiet, you will stimulate and therefore strengthen the neural networks that support feeling whole, so that you can sustain that sense of wholeness even when the oatmeal hits the fan.

Here we go.

For a dozen seconds or longer, be aware of all the sounds around you. Let them be what they are, lasting or changing. Disengage from inner verbal commentary about them; stay with the experience of sounds as a whole. Notice how this feels: probably more relaxed and at ease.

Soften your gaze and be aware of sights around you, the visual field as a whole. Explore lifting your gaze toward the horizon, which will tend to activate neural networks that process sights in a more global, I’m-integrated-with-the-whole-world way. (See James Austin’s book, Selfless Insight, for more on this.)

For a dozen seconds or longer, be aware of the sensations of breathing in the front of your chest, around your heart . . . aware of this area as a whole. Then be aware of your whole chest breathing, including the stomach, diaphragm, rib cage, and back. Take the whole chest as a single, unified gestalt, rather than attention skittering from one sensation in it to another. Then broaden attention further to include the sensations of air moving down your throat . . . your hips and shoulders and head shifting slightly with each breath . . . sensations around your nose and upper lip . . . gradually taking the whole body as the unified object of attention . . . abiding as a whole body breathing. Notice how this feels; let the feeling of this sink in again and again so that you can come home to this way of being more easily in the future.

And you can take it a step further, with the sensations of breathing coming together with sounds and sights, these perceptions experienced as a single whole, all known together globally, nothing left out, breath after breath.

Also – resting in some sense of ease with yourself, try opening to the emotions you may have pushed away. Can you let them come up, and flow through you? Then try opening to longings you may have pushed away, opening to needs or vulnerabilities that’ve been silenced or set aside. Welcome these various emotions and longings into awareness. You don’t have to act upon them. In fact, by welcoming them you will make them feel more at home – so they will become less insistent or strident – and you will feel more at home in yourself.

With moments of practice that add up over time, you will feel more like a whole person, less fragmented and partial, less yanked this way and that by competing desires in your head. As this happens, you will feel more fed and fulfilled and thus less defended, less separated from others, less a part – and more connected, more entwined with the world as whole.

Notice how this feels, probably safer, more contented, and more loved and loving. Let it sink in again and again.

At home in wholeness.

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Primary school uses meditation to boost concentration

wildmind meditation newsCotswold Journal: A primary school in the Cotswolds is using a special technique to boost children’s concentration and wellbeing.

Shipston Primary School has introduced Mindfulness, which is increasingly being used in the workplace, the armed forces and most recently, in education.

The meditation practice, which helps children to focus and lower stress levels, was recently shown to improve pupils’ school performance in a study carried out by scientists at the University of Exeter, the University of Oxford, the University of Cambridge and the Mindfulness in Schools Programme.

Since January, 10 and 11-year-olds at the school have been taking part in a nine-week Mindfulness programme …

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Meditation benefits sufferers of anxiety and depression

wildmind meditation newsMatthew Warburton, Guardian Liberty Voice: Meditation was once seen in the West as something for robed monks and mountain hermits. Recent scientific evidence has redefined the concept as a tool that can be integrated into a busy modern life. Regular practice of meditation has been shown to have benefits for sufferers of anxiety, depression, and stress, and can improve mental functioning and well-being.

The art of meditation is ancient and data suggests it was used by prehistoric civilizations. Objects found in India which date back to 3,000 B.C show evidence of its practice, and the first written scriptures can be found in Hindu Vedantism …

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