mindfulness/meditation and well-being

Key points of awareness, Part I

Keys to Awareness

  • Feel that your own well-being and functioning matters. Get on your own side; be for yourself. Question: How many people does it take to change a light bulb? Answer: Only one. But the light bulb has to want to change.
  • Cultivate wanting to be in reality, to know the facts of the inner and outer worlds. Know and trust that your greatest safety and hope is in seeing what’s true, no matter what it is. Whenever you move into awareness/observation mode, you instantly distance yourself from things (inside or outside yourself) that are painful, and center yourself in a place that is inherently calmer and wiser than just reacting. And the only way you can intervene in your experience or your environment in order to make things better is by knowing what the facts are and what has caused them to be.
  • Bring compassion and kindness to yourself and to whatever your awareness finds. Hold your innermost feelings and longings with the sensitivity and concern you should have received as a child.

Also see:

“Bare Witnessing”

  • Be a neutral watcher of your experience and the outer world, an “observing ego.” “No praise, no blame.” “Just the facts, ma’am.” “Don’t know mind.”
  • Your observing awareness is separate from experience and world. You have thoughts, etc., but you are not the thoughts, etc., themselves. Know your experience without identifying with it. You are being with your experience, but not caught or hijacked by feelings, wants, etc. Watch the movie without jumping into the screen.
  • We all repeatedly get sucked into our experience and lose the peaceful detachment of observing it. Don’t worry, don’t scold yourself, just return to an awareness of whatever’s arising.

Awareness Is Never Tainted or Harmed

  • Awareness is like a screen on which experience and the outer world register, “like a pond on which shadows are cast by geese flying overhead,” but it is never sullied or changed by the passing show. No experience can hurt consciousness itself, the essence of who you are.
  • Allow whatever is there in awareness to be present, without resistance. Sincerely and resolutely push through any reluctance to seeing the truth, both good news about yourself (often the hardest to let in!) and the world, and painful or dark things. Accept the way it is. Receive it, don’t fight it.

Active Inquiry

  • Actively peer into yourself, like a scientist. Inquire, turn over stones, look ever more deeply. The textures of experience and the landscapes of personality are endlessly interesting.
  • Track both the breadth and depth of your experience. “Breadth” means the full spectrum of: thoughts, feelings, sensations, wants, images, memories. “Depth” means looking down into the layered mosaic of the self, which includes (A) structure (e.g., traits, sub-personalities, fundamental values), (B) softer, more vulnerable material beneath rigid positions and anger, and (C) material from childhood beneath here-and-now adult reactions.
  • Look for recurring patterns, “psychodynamics,” what leads to what.
  • Develop a model of yourself, a growing picture. Be guided by knowing “the usual suspects.”

Awareness and Attention

  • Awareness is about attention: a spotlight illuminating objects.
  • Attention is knowing: “Breathing in, know that you are breathing in.”
  • Concentration is a tight “beam” of attention on something, like the breath or a specific emotion. Mindfulness is a more diffuse, free-floating attentiveness to the whole of your experience. Getting better at both through informal and formal practice is the foundation of skillful awareness.

Stay tuned for Part II of this post offering additional key points to awareness such as concentration, mindfulness, seeing the nature of experience and knowing your innate goodness.

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Meditation at work can improve focus, lower stress

wildmind meditation newsKathleen Koster, Employee Benefit News: A new trend in employee coaching and assistance programs applies neuroscience to help employees reduce stress, quit smoking and become more focused and productive in a variety of business environments. Among executives, this type of coaching can increase performance so they can tackle difficult problems while managing employees and leading a company.

“What we found is by assisting the person through a coaching process to be more resilient through neuropsychology, they can focus more mindfully and can make decisions more lucidly that positively problem-solve issues for their team,” explains Justin J. Kennedy, a professor at Monarch University in …

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Mind over cancer: can meditation aid recovery?

wildmind meditation news

Matthew Jenkin, The Guardian: Trials have shown that mindfulness can increase calm and wellbeing, lead to better sleep and less physical pain.

Cancer leaves many scars. For survivors, the wounds that run deepest are often those left on the mind. Fear, anxiety and depression are common during recovery. But instead of popping a pill, could practising a few minutes of mindfulness a day be as effective as any drug?

While Buddhists have been practising the meditation technique for more than 2,000 years, medical science is finally beginning to catch up, discovering the extent to which focusing the mind on the present moment can help …

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What matters most to you?

RickHansonIn every life, reminders arrive about what’s really important.

Two years ago, I received one myself, in a form that’s already come to countless people and will come to countless more: news of a potentially serious health problem. My semi-annual dermatology mole check turned up a localized melanoma cancer in my ear that needed to come out immediately. The prognosis was very positive – the melanoma was “non-invasive,” whew – but it was certainly an intimation of mortality. Hopefully this particular bullet will whiz by, but the whole experience was an uncomfortably concrete message that sooner or later something will catch up with each one of us.

When all this happened back in June, 2011, it was like there was three layers to my mind. The top was focused on problem-solving. Beneath that there was a furry little animal that was upset and wanted to curl up with loved ones. The bottom layer felt accepting, grateful, and at peace.

Naturally enough, after the bullet passes – maybe taking a bit of your ear with it! – you reflect on your life, both past and to come. Of course, you don’t need a health scare – which in my case was small potatoes compared to what so many people around the world must deal with – to consider what you care about most. Then you appreciate the things you’ve honored so far, and you see where you could center yourself more in what’s truly important to you.

While it’s good advice not to sweat the small stuff, we also need to nurture the large stuff.

There are many good reasons to do so, from simply enjoying yourself to recognizing the truth that one day you’ll have just A Year to Live, the title of Stephen Levine’s haunting book. You’ll never know when you step over the invisible line and the countdown begins – 365 days left, then . . . – but you can know, before and after you cross it, that you’ve remembered the big things.
How?

A Few Questions
In this life, what do you really care about?

Looking back, what has mattered to you? Looking ahead, what do you want to keep on the front burner?

Consider this well-known suggestion: imagine resting comfortably in your last few days and reflecting on your life; what do you want to be glad that you felt and did, that you made a priority?

Some Big Things
I’ll offer here some things I’ve been thinking about lately. See what fits for you, and add your own. Here we go.

You. The sweet soft vulnerable innerness upon which both the chocolate kisses and sharp darts of life land. Your own well-being. What you make of what the poet Mary Oliver has called “your one wild and precious life.”

Love in its many forms, from compassion and small acts of kindness to passionate romance and profound cherishing. The people who matter to you.

Tasting – with all your senses – whatever is delicious in this moment: a ripe banana, birdsong, the curve of a highway railing, the lips of a lover, being alive. . .
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Practice. Helping yourself routinely to deepen in awareness and to pull weeds and plant flowers in the garden of your mind.

Karma yoga – a Hindu term that means skillful action toward wholesome ends, engaged as practice, imbued with a sense of union with whatever is sacred to you. This includes taking care of details that matter, and appreciating the power of little things to add up over time for better or worse.

Letting go. Exhaling, relaxing, changing your mind, moving on, disengaging from upsets (while also standing up for things that matter).

The thing(s) you keep putting off – perhaps speaking your mind to someone, writing that book, returning to the piano, making time to exercise, or seeing the Grand Canyon.

Being, making time for hanging out with no agenda. Rather than doing, the addiction of modern life. Doing crowds out being like cancer cells crowd out healthy ones.

Remembering to remember the big things. And to act upon them. Before it’s too late.

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“No man chooses evil, because it is evil; he only mistakes it for happiness, the good he seeks.” Mary Wollstonecraft

Mary Wollstonecraft

Mary Wollstonecraft’s words encapsulate perfectly something I’ve long held, which is that the Buddhist view of greed, hatred, and delusion — often called the Three Unwholesome Roots (akusala mūla) — is far removed from the western conception of sin.

Sin is “bad.” It’s “evil.” It’s a transgression against the Divine law.

When we encounter the Buddhist teaching of the Three Unwholesome Roots, it’s easy to slip it into the sin-shaped space that exists in our minds. But the Buddha’s understanding of these roots is wholly different from how sin is understood, and we need to disentangle the two sets of concepts in our own minds.

Here’s something that when you think about it is rather stunning. The Buddha said:

I say to you, ‘Abandon what is unskillful.’ If this abandoning of what is unskillful were conducive to harm and pain, I would not say to you, ‘Abandon what is unskillful.’ But because this abandoning of what is unskillful is conducive to benefit and pleasure, I say to you, ‘Abandon what is unskillful.’

So if giving up greed, hatred, and delusion (“what is unskillful”) made you unhappy, then he wouldn’t ask you to do it. If greed, hatred, and delusion made you truly happy, then the Buddha would say it was all right to keep on doing them!

The reason for this is that the Buddha said that “Both formerly and now, it is only suffering that I describe, and the cessation of suffering.”

So the Buddha was only concerned with the problem of suffering, and of how to end suffering. He was concerned with the effects that your actions have on your welfare. And it’s only because greed, hatred, and delusion are detrimental to your welfare that they’re to be given up — not because they’re in some sense ultimately “evil.”

So the Buddha was the ultimate moral pragmatist. He took a totally practical regard toward “the unskillful.” Greed, hatred, and delusion can’t make you happy, so you should abandon them. Abandoning them will make you happy.

But if greed, hatred, and delusion can’t make you happy, why do you still do them? The answer is simply that you believe, on some level, that they will in fact bring happiness. This belief is very strongly rooted in our psychology. We think that by having aversion toward things we don’t like, we can avoid sources of suffering. We think that by desiring what we want, we can have it, or by trying to hold on to the pleasant we can make it last forever. But actually both those things — aversion and craving — simply cause more suffering.

I find all of this very encouraging, because it suggests that, deep down, our impulses are a desire for happiness and well-being. Below the level of the skillfulness or unskillfulness of our actions, there is a simple, basic, human desire for happiness. Whether we act skillfully or unskillfully, we have the same motivation — to be happy. And our skillful or unskillful actions are simply strategies to being about the happiness we seek.

The difference between skillfulness and unskillfulness is simply pragmatic — acting unskillfully doesn’t work. Acting skillfully does. We simply suffer from delusion, thinking that things that make us unhappy will somehow make us happy. Acting unskillfully, then, is simply an ineffective strategy for finding happiness.

This is encouraging because it means you can drop any notion you might have that there is something inherently bad inside you. Even when you hurt others, you’re not doing it out of inherent badness. You’re doing it because you’re under the sway of a powerful belief that hurting others will, in the end, bring you joy. When others try to hurt you — or even just hurt you accidentally — they too are simply acting under the influence of delusion. Deep down they simply want to be happy. In fact, at your core, below the level of all the strategies you employ in order to find happiness and escape suffering, is this basic need for happiness. That need is the most fundamental thing about you. And it’s good.

Knowing this, it’s easier to be forgiving of ourselves and others, and to drop the idea that unskillfulness is just another name for sin, evil, or badness.

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Mindfulness eases inflammation

Meditation_inflamm_Feb_webMeditation is gaining popularity and along with that popularity is ongoing analysis. The Western mind is seeking to find “proof” for the efficacy of what Eastern practitioners have experienced for centuries. As that quest progresses, more and more is being understood about meditation, about what it does to the mind and body as well as the effects that it has. Last year we reported in this news column that meditation can reduce inflammation. Now a new study has shown that mindfulness meditation not only reduces inflammation, it reduces inflammation more effectively than some other behavioural strategies.

Mindfulness meditation entails observing, without judgement…

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“Relax: 6 Techniques to Lower Your Stress,” by Dan Goleman

Cover of Relax, by Daniel Goleman

I’ve read a couple of books by Dan Goleman, who is most famous for being the author of Emotional Intelligence, but this is the first time I’ve encountered one of his audio programs, and I was pleasantly surprised.

Relax: Six Techniques to Lower Your Stress is, as you might expect, about stress and how to relax. It offers six guided practices intended to help develop a sense of ease, relaxation, and wellbeing.

In the introduction, Goleman points out that there are many and varied symptoms of stress, including psychological tension, muscle tension, and nervous system arousal, and that not everyone experiences stress in the same way. Therefore, not every antidote to stress will work for everyone, and each person needs to find relaxation methods that work for them. It’s worth bearing that in mind while reading my review; just because I found a particular exercise more or less effective than others doesn’t mean that you’d have the same results.

Title: Relax: 6 Techniques to Lower Your Stress
Author: Daniel Goleman
Publisher: More Than Sound
ISBN: 978-193444-119-0
Available from: More Than Sound as a CD or MP3 download, and from Amazon.com (CD only).

The program on the whole is quite short, at 43 minutes and 33 seconds, and a fair amount of this time is introductory material. But don’t let that put you off; the practical material is very effective, and the entire audio program has a sense of spaciousness. In fact people who are stressed would probably be better focusing on a brief program containing short exercises like this than on a longer program that they don’t have time to listen to.

The six exercises are as follows:

  1. Deep breathing: taking long, slow, deep breaths.
  2. Muscle relaxation: systematically tensing and relaxing major muscle groups
  3. Autosuggestion: dropping into the mind key phrases that induce a sense of physical relaxation.
  4. Countdown: a series of actions accompanying a count down from twelve to one.
  5. Breath focus: simply paying attention to the neutral sensation of the breathing.
  6. Breath count: counting the in and out breaths, and using mental focus to help you drop tension and worry.

Goleman’s presentation is authoritative, assured, and reassuring. Early on he mentions his background at Harvard, and discusses scientific research, and this helps reassure the listener that they’re in the hands of someone who has a deep background in the topic of stress and emotional regulation.

The guidance is well-paced, and accompanied by what you could call “free time” — time in which the listener can practice on her own without guidance. There is some gentle background music accompanying the dialog and running through the “free time.” The music is unobtrusive, although at times I was reminded of the “angelic” keyboard music that I’ve heard at funeral homes. That’s not entirely a bad association, though. At times as I listened to this program I felt like I was ceremoniously saying farewell to my stress.

I found that the individual exercises varied in their effectiveness, but remember that your mileage may vary. Your stress response may manifest differently from mine, and a tool that doesn’t work for me may be just what you need in order to relax deeply.

The first exercise, Deep Breathing, worked well. We simply take long, deep, slow breaths and let go of them, with the hand on the belly. In a stressed state, the breath becomes shallow, quick, and short, and breathing more slowly helps us to bring our physiology back into balance. In addition, simple body awareness has a grounding effect on the mind (as long as you get beyond noticing only the body’s tension).

The Deep Muscle Relaxation exercise involves systematically and consciously tensing and relaxing large muscle groups. This exercise was actually counter-productive for me. I found the periods of tensing to be too long compared to the periods of relaxing, and I ended up with a headache. But remember that not all techniques work for everyone.

I found the Autosuggestion exercise to be very effective. We just notice various parts of the body in turn while dropping in a phrase, allowing the body to respond without trying to relax. So we may notice the eyes and repeat “my eyes are soft and relaxed” This is an exercise I’ll definitely take up. I had one caveat: one of the instructions was to become aware of the heartbeat, repeating “My heartbeat is calm and regular.” Here we hit the problem of affirmations sometimes not being true. Research has shown that affirmations backfire with many people, because in repeating them they’re reminded that they’re very far from the state that they’re telling themselves they’re in. If, for example, you’re so stressed that your heartbeat is pounding and erratic, then simply noticing that fact would likely make your stress worse. Telling yourself under these circumstance that your heartbeat is calm and regular could induce even more stress. But again, this is a case where Your Mileage May Vary. Not all these exercises are going to work with everyone. And in any event, the listener could do this exercise on her own in a modified way, where the statement are true, and where stress triggers are avoided.

The Countdown exercise is described as being “simple,” but in fact it’s a complicated sequence of actions and suggestions accompanying a countdown from twelve to one. I rather liked the fact that I never knew what was coming next. The exercise constantly takes you by surprise, stopping you from getting into a rut, and making it very effective. However, of all the exercises I thought that this one would be too complex to be practiced alone. As long as you’re listening to the audio program, however, there would be no problem.

In Breath Focus, we’re back to a simple form of mindfulness of the breathing. This was a reminder to me of how much can be accomplished in less than five minutes. This in fact seemed like a much longer meditation, and also seemed oddly spacious.

Finally, there is the Breath Count, where we focus on the neutral sensation of the breathing to help us let go of stressful thoughts, and we count at the end of each in and out breath: In – 1 – out – 2 – in – 3 – out – 4 – etc. When we reach ten we start the counting over again. This is a very simple practice, and again it’s led in a very spacious way. After leading us through the practice a couple of times, Goleman gives us space to practice on our own. I suspect that for many people with very busy minds, there perhaps would be a need for more reminders to come back to their experience.

At the end of the exercises there are nice reminders to scan our experience and to take our time going on to our next activity.

This is probably not a CD that will appeal to experienced meditators, but then that’s not the target audience. For people who are stressed and who want simple exercises that help them to develop greater relaxation, this is an excellent program.

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The practice of noticing you’re alright right now

To keep our ancestors alive, the brain evolved strong tendencies toward fear, including an ongoing internal trickle of unease. This little whisper of worry keeps you scanning your inner and outer worlds for signs of trouble.

This background of unsettledness and watchfulness is so automatic that you can forget it’s there. So see if you can tune into a tension, guarding or bracing in your body. Or a vigilance about your environment or other people. Or a block against completely relaxing, letting down, letting go. Try to walk through an office or store that you know is safe without a molecule of wariness; it’s really hard. Or try to sit at home for five minutes straight while feeling undefended, soft in your body, utterly comfortable in the moment as it is, at peace. This is impossible for most people.

The brain’s default setting of apprehensiveness is a great way to keep a monkey looking over its shoulder for something about to pounce. But it’s a crummy way to live. It wears down well-being, feeds anxiety and depression and makes people play small in life.

Even worse, it’s based on a lie.

The muttering of fear tells you implicitly, “Watch out, bad things are happening you’re not seeing, don’t ever think you’re completely OK, never let down your guard.”

But take a close look at this moment, right now. You are probably alright: No one is attacking you, you are not drowning, no bombs are falling, there is no crisis. It’s not perfect, but you’re OK.

By “right now,” I really mean this instant. When we go into the future, we worry and plan. When we go into the past, we resent and regret. Threads of fear are woven into the mental tapestries of past and future. Look again at the thin slice of time that is the present. In this moment, are you basically OK? Is breathing OK? Is the heart beating? Is the mind working? The answers are almost certainly yes.

In daily life, it’s possible to access this fundamental sense of alrightness even while getting things done. You’re not ignoring real threats or issues, or pretending that everything is perfect. It’s not. But in the middle of everything, you can usually see that you’re actually alright right now.

So, several times a day, notice that you’re basically alright.

You may want more money or love, or simply salt for your French fries. Or want less pain, heartache or rush hour traffic. All very reasonable. But meanwhile, underneath all the to-ing and fro-ing, you are OK. The foundation of your activities is an aliveness and an awareness that is doing fine this second.

There you are doing dishes; notice that “I’m alright right now,” and perhaps even say that softly in your mind. Or you are driving: I’m alright right now. Or you’re talking with someone: I’m alright right now. Or doing emails or putting a child to bed: I’m alright right now.

Notice that, while feeling alright right now, you can still get things done and deal with problems. The fear that bad things will happen if you let yourself feel OK is unfounded. Let this sink in. You do not need to fear feeling alright!

Sometimes you’re really not alright. Maybe something terrible has happened, or your body is very disturbed, or your mind is very upset. Do what you can at these times to ride out the storm. But as soon as possible, notice that the core of your being is OK, like the quiet place fifty feet below a hurricane howling above the sea.

Noticing that you’re actually alright right now is not some kind of cosmic consciousness (usually), nor laying some positive attitude over your life like a pretty veil. Instead, you are knowing a simple but profound fact: In this moment I am alright. You are sensing the truth in your body, deeper than fear, that it is breathing and living and OK. You are recognizing that your mind is functioning fine no matter how nutty and not-fine the contents swirling through it are.

Settling into this basic sense of okayness is a powerful way to build well-being and resources in your brain and self. You’re taking a stand for the truth — and against the lies murmured by “Mother Nature.”

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Meditation enhances mood in only five weeks

“Relax with your eyes closed…” is something people ought to try, according to a new study to be published in the journal Psychological Science that associates short periods of meditation with positive mood changes.

Titled “Frontal EEG Asymmetry Associated with Positive Emotion is Produced by Very Brief Meditation Training,” the study postulated that indicated brain activity changes after only five weeks of meditation.

Previous studies also examined the positive neurological effects of meditation in individuals, including a 2010 paper on meditation’s effect on attention span.

Jane Anderson, an undergraduate at University of Wisconsin-Stout, was inspired to carry out a new study after trying meditation for a month and noticing positive health changes.

Read the rest of this article…

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