yoga

Audra D.S. Burch: Yoga and meditation may be therapeutic for returning veterans from Iraq and Afghanistan suffering with PTSD or the stress of returning to civilian life.

One week into his second tour of duty, U.S. Marines Sgt. Hugo Patrocinio was wounded by a suicide bomber who drove a dump truck stocked with 1,000 pounds of explosives into a house in al-Anbar, on the outskirts of Fallujah. He had been attacked before, hurt before, but this time Patrocinio was just 20 feet from the explosion.

He would eventually recover from the wounds — the shrapnel in his foot and leg the severe concussion — but the psychological …

Original source (https://www.miamiherald.com/2012/03/18/2701466/for-veterans-yoga-can-offer-peace.html) no longer available.

Yoga: Separating fact from fiction

March 19, 2012

news, reviews

Dorothy Brown reviews The Science of Yoga: The Risks and the Rewards, by William J. Broad.

If practicing yoga is a right-brain experience, involving meditation, movement, and a detachment from the everyday, then reading The Science of Yoga is a jolt to the other side of the brain: analytical, historical, scientific, and sobering.
But to underscore the proven value of yoga, considered so wifty by so many, New York Times science writer William J. Broad has brought an arsenal of data.

At the front of the book, he lists 68 “main characters,” devotees of yoga and the science of yoga many of whom have …

Yoga can enhance quality of life and slow cellular aging in caregivers

March 13, 2012

For every individual who’s a victim of Alzheimer’s — some 5.4 million people in the United States alone — there’s a related victim: the caregiver. Spouse, son, daughter, other relative or friend; the loneliness, exhaustion, fear, and most of all stress and depression, takes a toll

While care for the caregivers is difficult to find, a new study out of UCLA suggests that using yoga to engage in very brief, simple daily meditation can lead to improved cognitive functioning and lower levels of depression for caregivers.

As the U.S. population continues to age over the next two decades, the prevalence of dementia and the number of family caregivers who provide support to these loved ones will increase dramatically. Currently, at least five million Americans provide care for someone with dementia. The detrimental burden on them, in terms of their own lives, can be severe.

For example, says Lavretsky, who also directs UCLA’s Late-Life Depression, Stress and Wellness Research Program, “We know that chronic stress places caregivers at a higher risk for developing depression. On average, the incidence and prevalence of clinical depression in family dementia caregivers approaches 50 percent. Caregivers are also twice as likely to report high levels of emotional distress.” What’s more, many caregivers tend to be older themselves, leading to what Lavretsky calls an “impaired resilience” to stress and an increased rate of cardiovascular disease and mortality.

While medication can improve depression, many caregivers may be opposed to the use of medication because of the associated cost and drug side-effects. That consideration motivated Lavretsky and her colleagues to test a brief mind-body intervention for stress reduction.

The researchers recruited 49 family caregivers who were taking care of their relatives with dementia. Their ages ranged from 45 to 91 years old and included 36 adult children and 13 spouses. The participants were randomized into two groups. The meditation group was taught a brief, 12-minute yogic practice that included an ancient chanting meditation, Kirtan Kriya, which was performed every day at the same time for eight weeks. The other group was asked to relax in a quiet place with their eyes closed while listening to instrumental music on a relaxation CD, also for 12 minutes every day at the same time for eight weeks.

At the end of the eight weeks the researchers found that the meditation group showed significantly lower levels of depressive symptoms and greater improvement in mental health and cognitive functioning, compared with the relaxation group. In the meditation group, 65 percent showed a 50 percent improvement on a depression rating scale, and 52 percent of the group showed a 50 percent improvement on a mental health score. This compared to a 31 percent depression improvement and a 19 percent mental health improvement for the relaxation group.

The researchers also found that meditation increased telomerase activity and thus slowed cellular aging. Telomerase is an enzyme that maintains the DNA at the ends of our chromosomes, known as telomeres. Telomeres are associated with a host of health risks and diseases, which may be regulated in part by psychological stress. In the absence of telomerase activity, every time our cells divide, our telomeres get shorter and shorter, until eventually, they become so short the cells die. If high telomerase can be maintained or promoted, though, it will likely promote improvement in telomere maintenance and immune cell longevity.

In the study, the meditation group showed a 43 percent improvement in telomerase activity compared with 3.7 percent in the relaxation group.

“Although the relation between mental and physical health has been previously documented, the mechanistic links are beginning to be understood at the cellular level,” said Lavretsky.

“To a varying degree, many psychosocial interventions like this have been shown to enhance mental health for caregivers,” she said. “Yet given the magnitude of the caregiver burden, it is surprising that very few interventions translate into clinical practice. The cost of instruction and offering classes may be one factor. Our study suggests a simple, low-cost yoga program can enhance coping and quality of life for the caregivers.”

The pilot results were “striking,” she said, given the improvements that were shown in mental health, cognition, and telomerase activity over a short eight weeks at a mere 12 minutes a day. “We found that the effects on cognitive and mental functioning and telomerase activity were specific to the Kirtan Kriya. Because Kirtan Kriya had several elements, including chanting, mudras (hand gestures) and visualization, there was a ‘brain fitness’ effect in addition to stress-reduction that contributed to the overall effect of the meditation.” Lavretsky plans a follow-up study to provide further confirmation of this potential mechanism in a neuroimaging study of Kirtan Kriya.

Recently, UCLA launched its new Alzheimer’s and Dementia Care Program, which provides comprehensive, coordinated care as well as resources and support to patients and their caregivers. Lavretsky has incorporated yoga practice into the caregiver program.

Yoga as a competitive sport. Really?

March 1, 2012

Sara Beck, NYT: For Kelsea Bangora, New York’s 2011 yoga asana champion, the conversation usually goes like this:

“Yoga champion? How does that work?”

“Well, it’s like a dance performance, sort of, or a gymnastics routine, but not really.”

“So, can you touch your head with your feet?”

“Well, of course”

Typically, she does not demonstrate.

“I don’t want to show off,” she said. “I mean, my own students don’t even know I’m a champion.”

Others will be vying for that title when the United States Yoga Federation hosts the ninth New York Regional and National Yoga Asana Championship from Friday night through Sunday …

Why is yoga so prone to sex scandals?

February 28, 2012

William J. Broad, NYT: The wholesome image of yoga took a hit in the past few weeks as a rising star of the discipline came tumbling back to earth. After accusations of sexual impropriety with female students, John Friend, the founder of Anusara, one of the world’s fastest-growing styles, told followers that he was stepping down for an indefinite period of “self-reflection, therapy and personal retreat.”

Mr. Friend preached a gospel of gentle poses mixed with openness aimed at fostering love and happiness. But Elena Brower, a former confidante, has said that insiders knew of his “penchant for women” and his love of …

Vets find ways to de-stress using yoga, meditation

January 22, 2012

Lindsay Wise, Houston Chronicle: Army veteran Weldon Holder stood barefoot on a yoga mat and extended his arms straight in front of him, fingers interlaced and palms pushed away from his chest.

“Drink the breath and let the awareness reside in the body,” urged his instructor, Pam Johnson. “Long and smooth. Stay with the breath.”

The pair slowly raised their arms above their heads, then back to their sides.

“Stay, stay in this place, be present,” Johnson said. “Let it happen. … Exhale.”

Holder, a burly 37-year-old former Cavalry scout from Houston, started practicing yoga in September at the suggestion of his wife …

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Five steps to opening the heart to peace

January 16, 2012

Saddhamala

on practice

For many years I co-led a yoga and meditation retreat with a friend. The retreat was called Open Heart, Quiet Mind and it was offered at Aryaloka Buddhist Center in Newmarket, New Hampshire. My friend taught yoga and I led guided meditations on the metta bhavana, the meditation on the development of loving-kindness.

The retreats initially began on Friday evening and ended on Sunday afternoon. They were so popular the next retreat was fully booked at the end of each retreat. After sensing the rhythm of the retreats for several years, we decided to extend the timing of them and so we started Thursday evenings and ended Sunday afternoons so that we would have an extra full day to meditate and practice yoga.

With the combination of yoga and meditation, participants relaxed and looked inward and a community was established. Throughout the retreat we thought about an intention, something we wanted to consider during and after the retreat. The intentions came as a result of the yoga, meditation, silence, cooking together and having spaciousness from the usual routine of daily life.

Towards the end of the retreat we shared our intentions, with each person listening quietly as individuals described their intentions. The intentions spanned a range of topics from exercise, meditation, diet, communication, music practice to making amends with estranged friends and family members. Although each person’s intention was different, the common thread was that they came from the heart.

Although we did not lead people to make intentions based on ethical disciplines of yoga, most of them did fall into five ethical categories. So, eventually, when leading meditation at the yoga retreats, I spoke about these steps to freedom.

Just as the practice of yoga releases tension in the body, these five steps will release blocks to the flow of the heart and release unconditional love. When we love, we are free from the restrictions of ill will.

Here is a list of five ways to open the heart:

1. Ahimsa – nonharm – the practice of compassion and unconditional love for ourselves, for all human beings and all sentient beings

We can practice ahimsa with each word we speak, each action we take and each thought we think. Ahimsa is the foundation for vegetarianism.

Of course we don’t always reach our ideals so an important aspect of this practice is to be gentle and accepting of ourselves when our practice falls short of the ideal.

As a way of practicing ahimsa we might ponder the following queries:

In what ways am I critical of myself and others?
Recall a time when I blamed myself for an outcome of an action. What could I have done differently, if anything?
In what ways have I allowed others to be critical, cruel, unloving to me? What will I do to become free from this situation?
How can I be more loving and accepting of myself and others?

2. Satya – truth – the practice of being true in our thoughts, words and actions

To practice satya, we are fearless in understanding the truth and this is reflected in what we think, how we communicate and how we behave. We are also fearless when listening to others, to understand their truth. We recognize that the foundation of truth is ahimsa.

As a way of practicing satya, we might ponder the following:

In what ways am I true to myself?
When do my actions conflict with honoring the truth?
With whom am I truthful and which people “not so much”?
Reflect on relationships that are not based on truth and consider whether it is time to communicate with the person in an honest and kind way.
How can I be more true to myself and to others?

3. Asteya – not stealing – being free from desiring what belongs to others

Desire and craving what we do not have means that we feel insufficient, as though we lack something. This practice means that we respect the property of others, return what we borrow, act in a courteous way with others (respecting their energy and time) and to be at peace within ourselves.

We might practice asteya by reflecting on the following:

With whom do I feel “lesser than” or jealous? What is beneath this feeling and how can I change this sense of lack?
What material things of others do I desire?
When do I feel at ease and grateful for how things are? How can I develop this sense of ease?
How does generosity fit with asteya?

4. Aparigraha – letting go – freedom from collecting possessions

We desire to possess many things including material objects, thoughts and ideas, and even people. We cling to things – homes, cars, technological toys, books, adventures, partners, travel and pets. We feel secure when we have our “stuff”.

To practice letting go:

Consider times when you released your attachment to something or someone.
Consider what you cling to. In what, who and where is your sense of security based?
Which possessions are you most tied to? Which can you easily let go?
Make a list of your possessions and consider a giving away 10%- 25% of them! What is your felt sense as you consider this idea?

5. Santosha – contentment – being at peace no matter what our situation is

We may be in a partnership or single, live in an apartment or a home, drive a Subaru or a Lamborghini, work in a cubicle or the corner office with the view, we may be twenty or seventy, have a high school education or a Doctorate, healthy or ill, intellectual or not, artistic or not – whatever our circumstances, we are content and at peace.

Being at peace means that when we work with, or know, or hear of someone who seems to “have it all” or “have it easy”, we are centered and at peace with the understanding that we lack nothing.

Some ideas to ponder when working with santosha include:

When I find myself feeling jealous of someone’s conditions, how do I feel in my body and what emotions arise?
Consider a time you were filled with negativity, how did you react? How could you respond to move towards contentment?

Patanjali (150 BCE) is the compiler of the Yoga Sutras, an important collection of aphorisms on yoga practice based on reflection, meditation and ethics.

He wrote: “Peace can be reached through meditation on the knowledge which dreams give. Peace can also be reached through concentration upon that which is dearest to the heart.”

Inside the Pentagon’s alt-medicine Mecca, where the generals meditate

December 24, 2011

Katie Drummond, Wired: The Samueli Institute gets $7.6 million a year from places like the Pentagon to investigate alternative therapies from yoga to acupuncture to water with a memory. But does any of it really work? And can Samueli, a convicted fraudster, really be trusted?

The general is surprisingly good at meditation. It’s not just the impeccable posture — that might be expected of a man long used to standing at attention. It’s his hands, which rest idly on his knees, and his combat boots, which remain planted firmly on the floor. Over the next several minutes, Lt. Gen. Eric Schoomaker, the Surgeon General of the Army, will keep his eyes closed and his face perfectly relaxed.

Few in this hotel conference room, where three dozen have assembled to mark the 10th anniversary of the Samueli Institute, a research organization specializing in alternative therapies, are able to match Schoomaker’s stillness.

Even as our first speaker implores that we “close [our] eyes … feel the chair, feel the air, feel the breath going in and out,” this motley crew of professors, bejeweled clairvoyants, military personnel and Einsteinian-haired futurists tap their toes, shuffle papers and ogle paper plates of fruit and croissants.

>This might be the Pentagon’s best chance at making alt-medicine work — or at least figuring out if it even stands a chance.

“Wherever you’ve come from, wherever you imagine you’re going, you’re actually only doing it right now, in this moment.” Our meditation guru for the day, Dr. Wayne Jonas, is not only a retired Army medical officer and former director of the holistic branch of the National Institute of Health. He’s also the leader of the organization we’ve met to celebrate.

Schoomaker is here because he has a health crisis on his hands. And he’s betting on guys like Jonas to help cope…

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Meditating behind bars: How yoga in prisons could cut overcrowding

December 15, 2011

Rachel Signer, Christian Science Monitor: Earlier this year the Supreme Court ruled that state of California prisons were so bad as to be inhumane, violating the 8th amendment prohibiting cruel and unusual punishment.

The reason? Overcrowding. California must to reduce its prison population by 30,000 prisoners, according to the ruling.

Overcrowding is a perennial issue in US prisons in no small part because the recidivism rate is remarkably high. In 1994 the largest study of prisoner recidivism ever done in the United States showed that, of nearly 300,000 adult prisoners who were released in 15 different states, 67.5 percent were re-arrested within three years.

James Fox, who founded the nonprofit Prison Yoga Project, has been working with incarcerated youth and adults for more than 10 years and has some ideas on what keeps the recidivism rate above 50 percent. In his opinion, the prison system overly emphasizes retributive justice – that punishment alone is a sufficient response to a crime. Fox is an advocate for restorative justice, an approach that focuses on criminals as individuals with needs and seeks to find ways to empower them to meet those needs, and thinks an emphasis on restorative justice could lower the recidivism rate.

Fox teaches yoga to male prisoners as a form of restorative justice. Criminals, and especially repeat offenders, he told Dowser, are suffering from unresolved trauma from their early years, and stunted …