choice

Dewey’s saying echoes Buddhist notions of impermanence and not-self. Bodhipaksa points out that the Buddhist position is not merely descriptive of how things are. Rather it amounts to a technology of happiness — a set of perspectives and tools that allows us to create more deeply fulfilling lives.

One of the most crippling — and often unacknowledged — beliefs we can have is that the self is something fixed and unchanging. When we have the idea that our personalities are set like words carved in stone the possibility of change is closed off to us.

A mountaineering friend of mine once commented that when coming down a hill you were faced with innumerable choices about whether to go to the left or right of a particular rock. The very first choice you make conditions all the others, but every single choice you make shapes the route of descent. Depending on the choices you make, you can end up where you wanted to be, or miles away from there. You can end up safe, or you can end up in grave danger.

Choices that in themselves may not amount to much cumulatively create very different experiences of life.

I see this principle in action in my own life all the time. I’m always making choices that in themselves may not seem to amount to much, but which cumulatively create very different experiences of life.

Now often when people talk about choices they think about the big things in life, like choosing a job or a life partner. Or often people think about trivial things like which breakfast cereal they’re going to have. But the choices I’m talking about making are generally not huge. Usually they are tiny decisions about things, like how I’m going to respond to a particular thought that has popped into my head. That thought that’s critical of a co-worker, will I spin it into a story about his failings, or will I just let it go? That fearful thought that tells me the article I’m writing isn’t going to be interesting, am I going to believe those doubts or will I let them pass by and throw myself into the act of creation? These aren’t major life-style choices, although they do matter. They affect my moment-by-moment sense of well-being, and they affect whether my life feels like play or like drudgery.

It’s because paying attention to these choices makes a difference to my well-being that they’re important. There are some choices we make — which cereal we’re having for breakfast, whether to wear the gray or the black socks — that really have no significant effect on our lives, although sometimes we put a lot of energy into such decisions, perhaps to divert ourselves from more important issues.

Just as with coming down a mountain, the accumulation of small decisions can lead us to very different places. When my two-year-old has a tantrum, do I lose my temper with her and try to use aggressive control to force her to do what I want, or can I find a more gentle and compassionate response that gives her reassurance and models a more mature form of self-control? What happens in those moments where we are faced with a screaming toddler turn out very differently depending on what mental habits we’ve developed.

Over the course of a lifetime, we can radically reshape ourselves

Over the course of a lifetime, we can radically reshape ourselves. I’ve seen people go from being crippled with anxiety to being confident leaders. I’ve seen people go from being prickly and aggressive to being friendly and loving. You might think a lifetime is a long time for change to come about. Surely there’s a faster way? Some new therapy or psychological tool that can bring about change in a weekend? It’s true that sometimes we can change rapidly — I’ve known some people to go from “difficult” to “mellow” in just a few weeks of meditation — but while that can happen the greater danger is that we’ll spend our entire lives looking for a quick fix rather than changing ourselves in a slow and steady way. Looking for quick change we end up making no change.

To be able to make the choices that allow for growth, that allow for the creation of a more meaningful and satisfying life, we need to have mindfulness. Without mindfulness we’re largely unaware that there even are choices to be made. Without mindfulness we simply respond habitually to our lives and there’s no possibility of change. We need to be able to stand back from ourselves, pause, and consider what’s the best way to respond.

We also need a degree of insight. Insight’s nothing magical — it comes from observing ourselves and realizing, for example, that losing our temper generally makes things worse, while being patient generally makes things better. Insight can also come from listening to other people who have made a bit more progress in working with themselves than we ourselves have done. At the very least we need to have a general sense of how we can tell the difference between impulses that are likely to create unhappiness and those are are going to lead to well-being and harmony.

We can come to the realization that the self is not a thing but a process…

We need patience as well. We all work within limitations. We may have strongly developed habits of unhelpful behaviors that have taken years to build up. We’re not going to be able to change those habits overnight. But we don’t have to. In going down the mountain we don’t leap from the summit down to the base; instead we simply take each rock as it appears in front of us, and decide whether we’re going to go to the left or the right. And we do that over and over again. Sometimes — often even — we’ll make the wrong choice, or fail to make a choice at all. But there will be plenty of other rocks for us to maneuver around. If I lose my temper I then have the opportunity to respond to that situation creatively — for example by letting go of my pride, by apologizing, by making amends, and by resolving to be more aware in the future.

All this amounts to what we could call a “technology of happiness” — a set of tools that allows us to transform our lives, moment by moment, into something creative, joyful, and filled with meaning.

Eventually we can come to the realization that the self is not a thing but a process, or rather a parallel series of interconnected processes. When we look at ourselves we don’t see a “thing” that needs to be changes, but multiple interwoven streams of matter, sensation, emotion, thought, and habit — each of which is already and always changing. We can realize that the problem is not bringing about change, but lies in shaping the direction of change. This is a liberating realization. Not only do we experience a sense of freedom from the idea of a fixed self, but we realize that there is nothing holding us back from further change — and there never was.