meditation for anxiety

We need to take meditation more seriously as medicine

wildmind meditation news

Jacoba Urist, Time: To be fair, I’m not sure how I would have responded had my surgeon suggested I meditate before or after surgery to ease my anxiety or post-operative pain. My guess is, like many women, I would have been skeptical: what exactly did sitting in half-lotus pose or breathing deeply have to do with the tumor in my right breast? And why was a doctor— whose job and training and every measure of success is rooted in science and clinical outcomes— prescribing a spiritual or religious method of therapy?

But a new review study, published last week in the Journal of the American Medical Association (JAMA) Internal Medicine, suggests that the ancient Eastern practice of mindful meditation can offer real help for patients with depression, anxiety, and pain. And researchers are increasingly demonstrating the measurable influence of meditation on the brain, proving that mindfulness programs can make us feel happier, have greater emotional resilience and take fewer sick days.

The problem? Many of us conflate meditation with yoga or other types of complementary medicine, overestimate the time it takes to meditate effectively, and discount the neurological evidence that mindful focus improves…

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The benefits of meditation

wildmind meditation news

Ellie Donahue-Miller, The Brock Press: Meditation is not a new concept. Mindfulness and meditation have been used by some cultures for centuries. The incorporation of these practices into Western culture, though, is relatively new and it offers promising benefits.

Although there are few conclusive studies that document the health benefits of meditation, many therapists and psychologists recognize that it plays an important role in maintaining mental health. It is particularly helpful for treating anxiety and depression.

“The evidence suggests that mindfulness meditation programs could help reduce anxiety, depression and pain in some clinical populations,” said a report published on Jan. 6 by the Journal of American Medical Association.

“Thus, clinicians should be prepared to talk with their patients about the role that a meditation program could have in addressing psychological stress.”

The report’s lead author, Madhav Goyal, an assistant professor at the Johns Hopkins University School of Medicine said, “A lot of people have this idea that meditation means sitting down and doing nothing. But that’s not true. Meditation is an active training of the mind to increase awareness, and different meditation programs approach this in different ways.”

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When you’re afraid of meditating

Hands protecting flowers

For various reasons, we can sometimes experience a fear of meditating. We may know that meditating would help us, but we find the thought of getting on the cushion terrifying. Perhaps we bury ourselves in distractions in order to keep the fear at bay.

If this is something you experience, how can you deal with it? I’d suggest that rather than “be tough” and forcing yourself to meditate, it would be more useful to be accepting and compassionate toward your anxiety. Your anxiety isn’t intending to be your enemy — it thinks it’s protecting you from some kind of danger. It’s misguided rather than “bad.” So what you need is reassurance.

I encourage people to notice where the anxiety is most strongly centered in the body (often it’s the solar plexus, where there are lots of nerves that get activated when fear is aroused).

Then, as best you can, let the anxiety be there. The part of your brain that’s generating the anxiety is already expecting an attack, so do you really want to confirm its fears by being the one who does the attacking? So let go of any thoughts about how anxiety is bad, or how it shouldn’t be there, or how you shouldn’t be anxious, or how there’s something wrong with you for being anxious. If those thoughts arise, don’t encourage them. Just note their arising and relax back into your experience of the body. Your anxiety is just a sensation in the body. It’s not (if you’re anxious about meditating) a sign that there’s something wrong, or that there’s something wrong with you. It’s OK to feel anxious. You can reassure yourself about this by saying, “It’s OK to feel this. Let me feel this.”

What the anxious part of you needs is kindness and reassurance. So try putting your hand on your solar plexus and saying to your anxiety, “I love you, and I want you to find peace. May you be happy.” You can make reassuring movements with your hand as you do this. If the anxiety is specifically about meditating, then you can add things like, “It’s OK. We can do this. I know you’re afraid, but we can handle this.” Become your own healer.

At this point you’re already meditating, so you can just sit where you are and continue. Perhaps after some time you can gently move to your meditation place.

As Rilke wrote, “Be of good courage. All is before you, and time passed in the difficult is never lost.”

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Mindfulness benefits overall health

U-T, San Diego: When I observed that the Mayo Clinic Health Letter had devoted an entire special section to mindfulness, I thought, this looks like something to share.

According to the Health Letter, “It was originally conceived as a way to ease suffering and cultivate compassion.” That sentence is derivative of no specific religion or culture. Despite the fact that mindfulness has roots in Buddhism, it is relevant to all religions. As a religious or psychological concept it is the focusing of attention and awareness on the present. “… (R)esearch has found therapy based on mindfulness to be effective, particularly for reducing anxiety…

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Expert introduces mindfulness meditation to Montgomery Co. students, parents

Rachel Nania, WTOP, Washington: Tara Brach has been teaching meditation for more than 30 years, and on Oct. 7 she will bring her expertise and insight on the practice to students, parents and teachers in Montgomery County, Md.

“The benefit of mindfulness is so clear that it enables people to reduce stress and make decisions from a much more rational mindset,” says Brach, who is also an author and holds a Ph.D. in clinical psychology.

Brach defines mindfulness meditation as “the capacity to notice what is happening in the present moment without judgment,” and she says the practice is proven to increase concentration and reduce…

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Why we love to worry, and what to do about it

Woman worrying

Janet, a woman in one of my mindfulness classes, was feeling nervous. She was afraid of speaking up in class. It was a fairly large group – 20 people – and she felt self-conscious about the prospect of so many eyes on her. But she also worried that by staying silent, she wasn’t taking part enough in the supportive community that was forming. And thinking these thoughts made her worry all the more.

I reassured her that there was no requirement to speak up. Everyone was free to talk or not, to the extent they felt comfortable. Just listening in was perfectly okay. Her presence alone was what mattered. But she couldn’t stop fretting about it.

I think we all have a bit of Janet inside us. We start with a little uneasiness about something, and before we realize it, it grows bigger and bigger. Even when we know it’s irrational, we feel pulled in by it.

What’s going on here?

It was a huge relief to me when I first learned of the phenomenon called negativity bias. In short, our brains are wired to focus more on our bad feelings than the good. It’s a survival instinct that comes from our caveman days. It was far riskier to miss noticing a potentially dangerous situation – like a predator – than a pleasant one – like a beautiful sunny day. So we’re biologically programmed to zero in on anything that seems “not quite right”.

In our modern day, we rarely encounter predators or other threats to life and limb. But our bodies still respond in the same way. We sense something’s wrong, and we zoom right in to hyper-focus on it. But it’s important to realize that we’re not to blame for it.

And thankfully, we don’t have to be victims of our biological natures. If you have a tendency to worry too much, there are ways to tame that beast.

Those of you who practice mindfulness will recognize the method of dealing with these thoughts in the moment they arise. Take a breath, acknowledge the thought, maybe label it, and let it go as best you can. Even a tiny sliver of space between you and the thought can help to take some of the edge off of it.

But I’d like to address a different point today. What do you do when the thoughts keep coming, no matter how much you practice this way? When it seems we make no headway over the long haul against this worry beast?

Because our brains give disproportionately high prominence to negative thoughts, it turns out we need a lot more positive ones to counterbalance them. Research suggests that we need five times more positive thoughts than negative ones in order to reach an emotional equilibrium back at neutral. Five times!

So for example, research found that married couples stay happy together when they have five times more loving interactions than say, snapping at each other.

This magic five-to-one ratio seems to hold true in other areas of life as well (here’s an example). It’s not so much about having huge, heart-soaring joyful moments. It’s about noting many simple, little pleasant ones – like stopping to appreciate a beautiful autumn day – that make a difference.

This makes sense to me. If you take a glass-is-half-empty view on life, having a few big happy occasions – even winning the lottery – doesn’t really turn things around. (And remember, that’s not your fault!) But by being mindful of the many small pleasurable moments in life, we’re gradually training our minds to take on the habit of seeing the positive. Just like with any other mindful change, it’s establishing a new habit that counts.

See also:

I, for one, definitely used to be more of a glass-is-half-empty person. To some extent, I think it was trained into me with my previous profession. I was a corporate project manager, and it was my job to worry about all the things that could go wrong so I could plan contingencies for them. Suffering from chronic depression didn’t help. Lots of negative habits had built up there.

So one way to reverse a habit like this is to practice appreciating the good. I admit that for the longest time, I resisted the idea of a “gratitude practice” – i.e. explicitly noting (even writing down) what you appreciate and are grateful for. It sounded too superficial and Pollyanna-ish. (Sure sounds like a glass-is-half-empty viewpoint, doesn’t it?)

But I’ve really come to see the value of doing it. What makes this practice work is to stop and feel deep in my bones why I appreciate something. Not just making happy lists, but reconnecting with a genuine felt sense of appreciation, pleasure, contentment, and the like. I think it’s when we lose touch with that side of us that we’re more susceptible to sliding down the slippery slope of worry. I’m training my mind to see that there’s actually another way to see things that’s not about things going wrong all the time.

So if you’re a worrier, please take heart. I hope you see that it’s just a habit, and habits can be changed. What we focus our attention on, grows — including the positive. Yes, it takes some concerted effort to overcome the weightiness of old habits. But the truth is, they can be overcome.

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It’s the moment for mindfulness

Judith Woods, Weekend Review: Mindfulness. If you are not yet au fait with the concept, it might be a good idea to familiarise yourself with it now, because you will be hearing a lot about it — from business leaders, academics, politicians and educationalists. But don’t, whatever you do, call it a buzzword, for it is the very opposite. By definition, mindfulness aims to shut out the buzz; it is a brain-training technique based on using your breath to achieve mental clarity.

It has been discussed in Parliament as a therapy in relation to both unemployment and depression. But it isn’t about zoning out. If anything, it is about zooming in…

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An antidote to fear (Day 71)

100 Days of Lovingkindness

An ancient Buddhist commentary, the Path of Liberation, says of joyful appreciation, or mudita, that “non-fear is its function.” Joyful appreciation is an antidote to fear. It gives courage.

I remember precisely the first moment I noticed this in the context of cultivating lovingkindness, which is of course related to joyful appreciation, since both qualities are part of the “four immeasurables.”

At the time, I was having the New York Times delivered to my house every morning. It was one of my great pleasures to have a leisurely breakfast with a cup of tea, toast, and some intelligent analysis from the Op-Ed pages. But first I had to get the newspaper, which was tossed onto the front porch every morning by the delivery driver.

It was always an awkward moment for me walking out onto the porch in my bathrobe and slippers, with my hairy legs and knobbly ankles exposed to the world. I somehow felt judged by the passing drivers, even though I’m sure they never noticed me. And so I’d get a bit grouchy as I retrieved my rolled-up copy of the Times.

This was fear, really. It was the fear of what people thought of me, whether they judged me, whether they disliked me or laughed at me. You can tell yourself that all this is silly: that the drivers are too busy driving to notice you, that they’ll probably never see you again, that they’re probably not petty enough to care about how you look. You can tell yourself that it doesn’t matter; even if people have unkind thoughts about you, that’s their stuff, not yours. But still, there’s fear.

Sometimes I’m rather slow on the uptake, and it can take me a while to realize that I’m suffering. So it probably took a few weeks of grumpily retrieving the Times before I noticed what was going on. And my first response, once I did notice that I was suffering, was to wish the passers-by well. As drivers swished by, or as neighbors walked their dogs past the house, I’d slip into saying “May you be well; may you be happy; may you be free from suffering.”

And the fear vanished. Instantly. There was no more worrying what people thought about me. There was no grumpiness. There was just me, picking up my paper, feeling joy as I wished others well.

The thing is that there’s no room in the mind for both well-wishing and worrying. If you fill the mind with well-wishing, there’s no mental bandwidth left for worrying what people think about you.

And you can’t appreciate people and also think the worst about them at the same time. You can see people in a positive light — they’re beings who want to be happy, trying to be happy as best they can — or you can see them in a negative light, where you assume that they’re obsessed about you and your bony ankles. But you can’t do both at the same time.

And mudita — joyful appreciation — works just the same way. We can’t appreciate and rejoice in the good qualities of others and also think the worst of them. Mudita protects against fear.

And a spirit of appreciation affects not just how we see others, but how we see ourselves. So rather than focusing on our imagined deficiencies (I may obsess about my hairy calves but I’m sure no one else does) we just don’t notice those things, and instead focus on what’s positive in ourselves. Mudita is joyful, and when you’re happy you just don’t obsess about your faults.

Mudita connects us with everything positive in life. It opens us up to our full potential, and to others’ full potential. Rather than relating to our own or others’ faults, real or imagined, we see them as capable of boundless kindness, compassion, and wisdom. When we see the world with joyful appreciation, we see life as something to be lived, not feared.

PS. You can see a full list of our 100 Days of Lovingkindness posts here.

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Meditation relieves anxiety?

Indian Express: Scientists have found that meditation can reduce anxiety by as much as 39 per cent and have also identified the brain functions involved.

Buddhist monks and Zen masters, have known for years that meditation can lower anxiety, but the mechanism has not been clear, until now.

“Although we’ve known that meditation can reduce anxiety, we hadn’t identified the specific brain mechanisms involved in relieving anxiety in healthy individuals,” said Fadel Zeidan, postdoctoral research fellow in neurobiology and anatomy at Wake Forest Baptist and lead author of the study.

“In this study, we were able to see which areas of the brain were…

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New to Mindfulness? How to Get Started

Christy Matta, PsychCentral: Mindfulness is being used in schools, colleges and universities to help teachers and students to improve their attention, interactions with each other, and understanding of others.

Lawyers and judges use mindfulness to listen to and present evidence and reduce distractions. In other work settings, business leaders, workers and HR departments are using mindfulness training to reduce workplace stress, improve focus, communication, creativity and productivity.

And mindfulness is widely used in the treatment of mental disorders, such as depression and anxiety. It’s also used to assist people with medical conditions, such as diabetes, fibromyalgia, hypertension and insomnia and to improve the symptoms of stress…

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