meditation and the brain

More evidence emerges that meditation strengthens the brain

Earlier evidence out of UCLA suggested that meditating for years thickens the brain (in a good way) and strengthens the connections between brain cells.

Now a further report by UCLA researchers suggests yet another benefit.

Eileen Luders, an assistant professor at the UCLA Laboratory of Neuro Imaging, and colleagues, have found that long-term meditators have larger amounts of gyrification (“folding” of the cortex, which may allow the brain to process information faster) than people who do not meditate.

Further, a direct correlation was found between the amount of gyrification and the number of meditation years, possibly providing further proof of the brain’s neuroplasticity, or ability to adapt to environmental changes.

The article appears in the online edition of the journal Frontiers in Human Neuroscience.

The cerebral cortex is the outermost layer of neural tissue. Among other functions, it plays a key role in memory, attention, thought and consciousness. Gyrification or cortical folding is the process by which the surface of the brain undergoes changes to create narrow furrows and folds called sulci and gyri. Their formation may promote and enhance neural processing. Presumably then, the more folding that occurs, the better the brain is at processing information, making decisions, forming memories and so forth.

“Rather than just comparing meditators and non-meditators, we wanted to see if there is a link between the amount of meditation practice and the extent of brain alteration,” said Luders. “That is, correlating the number of years of meditation with the degree of folding.”

Of the 49 recruited subjects, the researchers took MRI scans of 23 meditators and compared them to 16 control subjects matched for age, handedness and sex. (Ten participants dropped out.) The scans for the controls were obtained from an existing MRI database, while the meditators were recruited from various meditation venues. The meditators had practiced their craft on average for 20 years using a variety of meditation types — Samatha, Vipassana, Zen and more. The researchers applied a well-established and automated whole-brain approach to measure cortical gyrification at thousands of points across the surface of the brain.

They found pronounced group differences (heightened levels of gyrification in active meditation practitioners) across a wide swatch of the cortex, including the left precentral gyrus, the left and right anterior dorsal insula, the right fusiform gyrus and the right cuneus.

Perhaps most interesting, though, was the positive correlation between the number of meditation years and the amount of insular gyrification.

“The insula has been suggested to function as a hub for autonomic, affective and cognitive integration,” said Luders. “Meditators are known to be masters in introspection and awareness as well as emotional control and self-regulation, so the findings make sense that the longer someone has meditated, the higher the degree of folding in the insula.”

While Luders cautions that genetic and other environmental factors could have contributed to the effects the researchers observed, still, “The positive correlation between gyrification and the number of practice years supports the idea that meditation enhances regional gyrification.”

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Brain scans prove Eastern philosophies can be effective in treating mental illness

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Erica Crompton, Daily Mail: Meditation is sitting around trying to think about nothing and letting out the occasional ‘ommmm’.

They do lots of it in India and in parts of Islington where they eat granola, too. OK, those are sweeping statements but you catch my drift.

I’m open-minded, but if you had asked me a few years ago whether I believed meditation could be an effective treatment for serious mental illness, I would have laughed. However, that is exactly what some of Britain’s mental health experts now believe.

It has been almost a decade since I was first diagnosed with paranoid psychosis, a type of schizophrenia. It’s not as dramatic it sounds – I’ve seen a psychiatrist about once every three months since I became ill, and my medication is managed by the GP.

I needed to go into hospital once, for a week. I take an anti-psychotic drug called amisulpride. I’d rather not be dependent on tablets but if I stop taking them, I feel unwell again.

It happened just recently. I ran out of pills before the weekend and thought I would be fine to wait to see my doctor on Monday. By Sunday, anxiety had begun to creep up on me. My illness makes me feel I’ve done something terribly wrong, although I’m not sure what …

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Scans ‘show mindfulness meditation brain boost’

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The theory that meditation can reduce stress, depression and even chronic pain is one that has been gaining in momentum in recent years.

So the BBC’s David Sillito has been learning the art of mindfulness meditation in order to find out for himself.

After getting to grips with the activity, he joined some other devotees for an MRI scan to find out what impact the practice can have on brain activity.

Click to read the original article and watch the video»

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How meditation might help with weight loss

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Alex Knapp, Forbes: A group of researchers at UC San Francisco have conducted a study indicating that meditation could be a key in helping people to control their dietary habits and help them lose weight. It’s only a small-scale study and needs reproduction, but its findings are consistent with other studies of mindfulness.

Here’s the setup: the researchers took a randomized group of 47 overweight women and divided them into two groups. Both groups received training on the basics of diet and exercise, but no diets were prescribed to either group.

The experimental group received training in “mindful eating” and meditation in weekly sessions. In the mindful eating training, the women were trained to experience the moment-by-moment sensory experience of eating . They also meditated for 30 minutes a day.

The goal of the experiment was two-fold – to use mindful eating to help control cravings and overeating, and to use meditation as a stress relief to prevent “comfort eating.” The preliminary results showed that they were successful. The women in the control group gained weight, while those in the control group maintained …

their weight and showed significant reductions in their cortisol levels (high cortisol levels are a side effect of stress).

“You’re training the mind to notice, but to not automatically react based on habitual patterns — to not reach for a candy bar in response to feeling anger, for example,” said researcher Jennifer Daubenmier in a press release.  “If you can first recognize what you are feeling before you act, you have a greater chance of making a wiser decision.”

Dr. Catherine Kerr, a meditation researcher at Brown University, is also encouraged by the study. She told me in an email that “These findings are consistent with numerous brain studies showing that this practice of attending mindfully to present moment experience brings about changes in brain areas responsible for body sensations, especially body sensations related to hunger and craving (in the brain area called the ‘insula’), the idea here being that daily practice actually trains your brain to help you tune in to your body in a more healthy way.”

There are caveats to this study – it’s only preliminary, and it had a small test group. Also, the difference in the weight changes reported above only applied to the women in the study who were classified as ‘obese’ by their BMI. Overall, there wasn’t a statistically significant difference between the control group and experimental group when it came to weight.  (The stress levels were different, however.) But given this study’s consistency with other findings, I think that a bigger scale study would show that the combination of stress reduction via meditation and craving control via mindful eating should work to maintain weight if practiced consistently.

The science of meditation is a subject that will never stop fascinating me – now that it’s started to become the subject of serious research, it’s revealing some aspects of the human brain that are truly insightful. I think that as we explore it more, we’re going to discover some human potential that for most people has remained untapped.

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Meditation may help brain tune out distractions

Experienced meditators seem to be able switch off areas of the brain associated with daydreaming as well as psychiatric disorders such as autism and schizophrenia, according to a new brain imaging study by Yale researchers.

Less day dreaming has been associated with increased happiness levels, said Judson A. Brewer, assistant professor of psychiatry and lead author of the study published the week of Nov. 21 in the Proceedings of the National Academy of Sciences. Understanding how meditation works will aid investigation into a host of diseases, he said.

“Meditation has been shown to help in variety of health problems, such as helping people quit smoking, cope with cancer, and even prevent psoriasis,” Brewer said.

The Yale team conducted functional magnetic resonance imaging scans on both experienced and novice meditators as they practiced three different meditation techniques.

They found that experienced meditators had decreased activity in areas of the brain called the default mode network, which has been implicated in lapses of attention and disorders such as anxiety, attention deficit and hyperactivity disorder, and even the buildup of beta amyloid plaques in Alzheimer’s disease. The decrease in activity in this network, consisting of the medial prefrontal and posterior cingulate cortex, was seen in experienced meditators regardless of the type of meditation they were doing.

The scans also showed that when the default mode network was active, brain regions associated with self-monitoring and cognitive control were co-activated in experienced meditators but not novices. This may indicate that meditators are constantly monitoring and suppressing the emergence of “me” thoughts, or mind-wandering. In pathological forms, these states are associated with diseases such as autism and schizophrenia.

The meditators did this both during meditation, and also when just resting — not being told to do anything in particular. This may indicate that meditators have developed a “new” default mode in which there is more present-centered awareness, and less “self”-centered, say the researchers.

“Meditation’s ability to help people stay in the moment has been part of philosophical and contemplative practices for thousands of years,” Brewer said. “Conversely, the hallmarks of many forms of mental illness is a preoccupation with one’s own thoughts, a condition meditation seems to affect. This gives us some nice cues as to the neural mechanisms of how it might be working clinically.”

Other Yale researchers are Patrick D. Worhunsky, Jeremy R. Gray and Hedy Kober.

The research was funded by the National Institutes of Health and U.S. Veterans Affairs New England Mental Illness Research, Education, and Clinical Center. The work of one researcher in the above study was partially funded by the Yale Clinical and Translational Science Award (CTSA) grant from the National Center for Research Resources at the National Institutes of Health.

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Rewiring the brain to ease pain

Melinda Beck: How you think about pain can have a major impact on how it feels.

That’s the intriguing conclusion neuroscientists are reaching as scanning technologies let them see how the brain processes pain.

That’s also the principle behind many mind-body approaches to chronic pain that are proving surprisingly effective in clinical trials.

Some are as old as meditation, hypnosis and tai chi, while others are far more high tech. In studies at Stanford University’s Neuroscience and Pain Lab, subjects can watch their own brains react to pain in real-time and learn to control their response—much like building up a muscle …

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Seven ways to ease your anxiety, without pills

Someone recently wrote to me asking about how to deal with anxiety. He didn’t say specifically what his anxiety was about, so I offered some general advice, which I repeat here in a slightly modified and expanded form in case it benefits others.

1. Cultivate lovingkindness

I’ve found that doing lovingkindness practice as I go about my daily affairs has a big effect on my anxiety levels. I find it’s impossible to be cultivating lovingkindness toward people and simultaneously be worrying about what they might think of me. I’m talking here not of sitting practice (which helps too) but of cultivating lovingkindness as I walk around, drive, etc. There simply isn’t the mental bandwidth available to keep up both activities (loving and worrying), and in any event the two kinds of emotions are so different from each other that it’s hard for them to coexist. I find that the anxiety disappears quite quickly, but that may not be true for everyone. But that doesn’t matter — just keep wishing yourself and others well, and your anxiety will lessen.

2. Reassure your inner child

Anxiety finds something to be anxious about. Once you start working with your anxiety in order to lessen it, your anxiety will turn to the process itself. You’ll start worrying that your anxiety isn’t budging, or won’t go away, that you’re going to be stuck with it for life, etc. This is a primitive part of your brain speaking — your amygdala. It evolved to scan for danger, and sometimes it gets out of control. It’s screaming at your neocortex — the more rational part of your brain — and hijacking its functions. What you need to do is to turn the dynamic around so that it’s the rational neocortex that’s setting the agenda for the amygdala. And you do this by exercising your rationality, reminding yourself that change takes time, and that it isn’t always possible to see change happening in real time. Can you see a seed grow into a plant in real time? Of course not. You have to observe the change taking place over a long period of time. It’s the same with your emotional habits. Perhaps after 40 minutes of meditation there will be some perceptible change. Perhaps not. Perhaps it may take days or weeks. Engage the neocortex and remind yourself — remind the amygdala — that it’s OK, that change takes time. Over time, your neocortex gets better at reassuring the amygdala, so that you experience less anxiety. You’ll actually develop new pathways in your brain.

Here are some other suggestions:

3. Breathe into the belly

Make sure that you breathe fully into the belly. It centers our experience and slows the mind. Keep your awareness in the hara, a point just below the navel and just inside the body, throughout the day. This is your physical and emotional center of gravity. Keeping your awareness there helps you stay in balance.

4. Sit up!

Watch your posture. Relax the body, and make sure that your body is in the posture it would have if you felt confident. You remember what it feels like in the body when you’re confident? Let your body find its way into that relaxed, upright, open posture. You’ll feel different.

5. Acknowledge your suffering

Self-compassion is a vital practice: notice that you’re suffering when you’re in a state of anxiety. Locate the source of suffering in the body as specifically as you can. Send it thoughts of lovingkindness: “May you be well, may you be happy, etc.”

6. Count your blessings

As a meditation practice, these days, I become aware that I am in a building, safe and protected from the elements, and I say (inwardly) to the building, “Thank you.” I notice that I have plumbing, and electricity, and internet access around me, and I say (inwardly) to all these things, “Thank you.” I notice that my body is whole, and basically functioning, and even if there is illness present I know my body has the resources to heal itself, and I say to my body, “Thank you.” I notice that my senses are intact, and I say “Thank you.” It’s important to actually make the sound of the words in your head. There’s something about articulating gratitude in the form of words that makes the emotion of thankfulness more real. By focusing on what’s right in our lives, we take our awareness away from the things that we image to be wrong, or that we imagine could go wrong.

7. Head it off at the pass

But there are many forms of anxiety, and sometimes they’re very specific and can be addressed with very specific antidotes, so it would help if you could identify your core anxiety. What is it that you most commonly fear? What’s your worst-case scenario? I used to suffer anxiety when giving talks. My fear was that people were bored with what I was saying. My worst-case scenario — nightmare scenario, really — was that people would start chatting amongst themselves, or would get up and walk out! It was very useful to connect with what my nightmare scenario was, because it allowed me to find ways to avoid that fear arising. Since I was worried that my audience might be bored, all I had to do was to check that they were engaged. I’d ask them a question, right at the start of the class. And their responses would reassure me they had an interest in the topic. The talk would include further questions that would show me their engagement. (Incidentally, this made the talk more interesting, because people like to have an opportunity to interact).

I also used to suffer anxiety because of being overwhelmed with work. My fear was that I would forget some task that was vitally important. I found that planning tools helped me avoid that fear arising.

So I’d suggest facing your nightmare. Ask yourself what is it that you most fear. Then find creative ways to find reassurance.

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Fill the hole in your heart

heart-shaped hole in wood

As we grow up and then move through adulthood, we all have normal needs for safety, fulfillment, and love.

For example, children need to feel secure, adolescents need a growing sense of autonomy, and young adults need to feel attractive and worthy of romantic love. When these needs are met by various “supplies” — such as the caring of a parent, the trust of a teacher, the love of a mate-the positive experiences that result then sink in to implicit memory to become resources for well-being, self-regulation, resilience, self-worth, and skillful action. This is how healthy psychological development is supposed to work.

But it doesn’t always go this way, does it? In the lives of most people (me included) – even without any kind of significant mistreatment, trauma, or abuse — the incoming stream of supplies has sometimes been a thin soup: perhaps your parents were busy caring for a sick sibling or preoccupied with their own needs and conflicts, or you moved a lot as a kid and had a hard time connecting with peers, or high school was more than the usual social nightmare, or potential lovers were uninterested, or jobs have been frustrating and dispiriting, or . . . in other words, a typical life.

EXCERPTED FROM:

Just One Thing
by Rick Hanson, Ph.D.

book cover

Publisher: New Harbinger
ISBN: 978-1-60882-031-3
Available from: Amazon.co.uk, and Amazon.com.

The shortages in a thin soup leave lacks, deficits, in key internal resources. For example, I was a year or two younger than my classmates, which led to a shortage of inclusion and valuing from them, which in turn led to a lack of confidence and sense of worth in groups that persisted into adulthood. The absence of good things naturally has consequences.

And so does the presence of bad ones. When blows land — when there is loss, mistreatment, rejection, abandonment, misfortune, or trauma — they leave wounds. Sometimes these heal fully, usually due to a rich soup of supplies. But often they don’t, leaving pockets of unresolved emotional pain like pus beneath a scab, while also affecting a person’s functioning like a lifelong limp from a broken ankle that never fully mended.

A lack or a wound will leave “a hole in your heart” — which gets even deeper when the two exacerbate each other. For example, I vividly recall the time a popular girl in high school really put me down; it was a minor blow in its own right, but my years of social isolation had left me with no shields or shock absorbers to buffer its impact, which was to make me feel awful about myself for a long time afterward.

So what can you do about your own lacks and wounds? You’ve got them; we all do. Life alone can be healing: time passes, you put more distance each year between yourself and the train wreck of your early childhood, seventh grade, first great love, last job, last marriage, or whatever, and you move on to a better place. But this essentially passive process of being carried by life is often not enough for a real healing: it’s too slow, or it doesn’t reach down deep enough, or key ingredients are missing.

Then you need to actively fill the hole in your heart.

How do we do this?

It’s fundamentally simple: you take in good experiences that are specifically aimed at your own lacks and wounds. It’s like being a sailor with scurvy: you need vitamin C — not vitamin E — for what ails you. For example, I felt both protected and independent as a child, so experiences of safety and autonomy as an adult — while valuable in their own right — did not address my issue: I needed the particular healing balm of experiences of inclusion and respect in groups.

Consequently, it’s important to know what your own vitamin C is (and sometimes a person needs more than one kind). Perhaps you already know, but if not, here are some questions to help you find out: When your lacks or wounds developed, what would have made all the difference in the world? What do you long for today? What conditions help you feel truly happy – and bring out the best in you? What sort of experiences feed and soothe a deep hunger inside?

More specifically, here’s a summary of some healing experiences – “vitamins” – targeted for particular lacks and wounds, organized in terms of the three motivational systems in your brain:

Lack or woundVitamin
Avoiding harmsWeakness, helplessnessStrength. efficacy
Alarm, anxietySafety, security
Resentment, angerCompassion for oneself and others
Approaching RewardsFrustration, disappointmentSatisfaction, fulfillment
Sadness, discontentment, “blues”Gladness, gratitude
Attaching to “Us”Not seen, rejected, left outAttunement, inclusion
Inadequacy, shameRecognition, acknowledgement
Abandonment, feeling unlovedFriendship, love

Once you have some clarity about the psychological vitamins you need, the rest is straightforward:

  • Look for these vitamins in your life; also do what you can to create or increase them. For example, I keep my eyes open for opportunities to feel liked and appreciated in groups, plus I prod myself to join groups to create those opportunities.
  • The vitamin you need is an experience, not an event. The point of situations in which you are protected, successful, or appreciated is to feel safe, fulfilled, and worthy. This is hopeful, because it gives you many ways to evoke key experiences. For example, if feeling that you matter to others is what will fill the hole in your heart, you could: look for signs that others wish you well, whether it’s the smile of someone making you a sandwich in a deli, the encouragement of a coworker, or a lover’s hug; think about the many people in your life today or in your past who like and appreciate you; ask your partner to be affectionate (and be open to hearing what would help him or her to do this); try to develop more relationships with people who are by nature warm and supportive.
  • Be willing to get a slice of the pie if the alternative is no pie at all. For instance, if you finish a tough project at work, focus on the sense of accomplishment for everything you got done rather than on a few loose ends; if a friend is warm and loyal, open to feeling cared about even if what you really want is romantic love.
  • Then, using the second and third steps of taking in the good, really savor the positive experience for ten or more seconds in a row while sensing that it is sinking down into you, giving you what you’ve always needed.
  • Have confidence that every time you do this, you’ll be wiring resources into your brain. When I started this practice myself, in my early twenties, the hole in my heart looked like the construction site for a skyscraper. But I just kept tossing a few bricks — a few experiences of feeling included — into that hole every day. One brick alone will make little difference, but brick after brick, day after day, year after year, you really can fill even a very big hole in your heart!
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Participants required for research into meditation and mindfulness, in Liverpool

Liverpool John Moores University is looking for people interested in meditation and attention to take part in two separate research studies.

Researchers at the School of Natural Sciences and Psychology are currently conducting a number of research projects that aim to develop an understanding of the underlying processes of mindfulness and are looking for potential participants for these projects.

Mindfulness may be described as the ability to pay deliberate attention to our experience from moment to moment, to what is going on in our mind, body and day to day life and doing this without immediate judgment. Mindfulness may be inherent or trained by various techniques including meditation. It is increasingly being recognized that mindfulness has numerous everyday benefits.

A five-week study starting this autumn will be looking at the relationship between meditation and brain activity. Participants will be randomly assigned to a meditation group or non-meditating control group and must be willing and able to attend LJMU on five occasions to have their brain activity monitored while they complete questionnaires and tests of attention and receive meditation training. Participants will receive meditation training and gift vouchers worth £20 as thanks for their involvement with the study.

The second study aims to investigate the relationship between mindfulness and age-related changes in cognitive processes. Those involved in this study will attend one testing session to complete questionnaires and cognitive tasks. Participants should be aged 45 to 75 and will be reimbursed with a £10 gift voucher.

For more information about these studies and to find out if you are eligible to take part, visit www.ljmu.ac.uk/mindfulness

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How to have compassion

Compassion is essentially the wish that beings not suffer – from subtle physical and emotional discomfort to agony and anguish – combined with feelings of sympathetic concern.

You could have compassion for an individual (a friend in the hospital, a co-worker passed over for a promotion), groups of people (victims of crime, those displaced by a hurricane, refugee children), animals (your pet, livestock heading for the slaughterhouse), and yourself.

Compassion is not pity, agreement, or a waiving of your rights. You can have compassion for people who’ve wronged you while also insisting that they treat you better.

Compassion by itself opens your heart and nourishes people you care about. Those who receive your compassion are more likely to be patient, forgiving, and compassionate with you. Compassion reflects the wisdom that everything is related to everything else, and it naturally draws you into feeling more connected with all things.

Additionally, compassion can incline you to helpful action. For example, one study showed that motor circuits in the brain lit up when people were feeling compassionate, as if they were getting ready to do something about the suffering they were sensing.

How do we cultivate compassion?

Compassion is natural; you don’t have to force it; just open to the difficulty, the struggle, the stress, the impact of events, the sorrow and strain in the other person; open your heart, let yourself be moved, and let compassion flow through you.

Feel what compassion’s like in your body – in your chest, throat, and face. Sense the way it softens your thoughts, gentles your reactions. Know it so you can find your way back again.

Moments of compassion come in the flow of life – maybe a friend tells you about a loss, or you can see the hurt behind someone’s angry face, or a hungry child looks out at you from the pages of a newspaper.

Also, you can deliberately call in compassion a minute (or more), perhaps each day; here are a few suggestions:

  • Relax and tune into your body.
  • Remember the feeling of being with someone who cares about you.
  • Bring to mind someone it is easy to feel compassion for.
  • Perhaps put your compassion into words, softly heard in the back of your mind, such as: “May you not suffer . . . may this hard time pass . . . may things be alright for you.”
  • Expand your circle of compassion to include others; consider a benefactor (someone who has been kind to you), friend, neutral person, difficult person (a challenge, certainly), and yourself (sometimes the hardest person of all).
  • Going further, extend compassion to all the beings in your family . . . neighborhood . . . city . . . state . . . country . . . world. All beings, known or unknown, liked or disliked. Humans, animals, plants, even microbes. Beings great or small, in the air, on the ground, under water. Including all, omitting none.

Going through your day, open to compassion from time to time for people you don’t know: someone in a deli, a stranger on a bus, crowds moving down the sidewalk.

Let compassion settle into the background of your mind and body. As what you come from, woven into your gaze, words, and actions.

Omitting none.

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