meditation and the brain

How to live without causing fear

We evolved to be afraid.

The ancient ancestors that were casual and blithely hopeful, underestimating the risks around them – predators, loss of food, aggression from others of their kind – did not pass on their genes. But the ones that were nervous were very successful – and we are their great-grandchildren, sitting atop the food chain.

Consequently, multiple hair-trigger systems in your brain continually scan for threats. At the least whiff of danger – which these days comes mainly in the form of social hazards like indifference, criticism, rejection, or disrespect – alarm bells start ringing. See a frown across a dinner table, hear a cold tone from a supervisor, get interrupted repeatedly, receive an indifferent shrug from a partner, watch your teenager turn her back and walk away . . . and your heart starts beating faster, stress hormones course through your veins, emotions well up, thoughts race, and the machinery of fighting, fleeing, freezing, or appeasing kicks into high gear.

The same thing happens in the other direction: when you send out any signal that others find even subtly threatening, their inner iguana gets going. That makes them suffer. Plus it prompts negative reactions from them, such as defensiveness, withdrawal, counter-attacks, grudges, dislike, or enlisting their allies against you.

Thus the kindness and the practical wisdom in the traditional saying, “Give no one cause to fear you.”

You can – and should – be direct, firm, and assertive. Without needing to fear you, others should expect that if they break their agreements with you or otherwise mistreat you, there will be consequences: you reserve the right to speak up, call a spade a spade, step back in the relationship if need be, take away the privileges of a misbehaving child or the job of a dishonest employee, and so on. But this is simply clarity. Rocks are hard; you don’t need to fear rocks to take their hardness into account: I know this as an aging rock climber!

Much of the time the fear – the anxiety, apprehension, unease – we trigger in others is mild, diffuse, in the background, maybe not even consciously experienced. But studies show that people can feel threatened by stimuli they’re not actually aware of. Think of the little bits of irritation, caustic tone, edginess, superiority, pushiness, nagging, argumentativeness, eye rolls, sighs, rapid fire talk, snarkiness, demands, high-handedness, righteousness, sharp questions, or put downs that can leak out of a person – and how these can affect others. Consider how few of these are necessary, if any at all – and the mounting costs of the fears we needlessly engender in others.

Think of the benefits to you and others of them feeling safer, calmer, and more at peace around you.

Assert yourself for the things that matter to you. If you are sticking up for yourself and getting your needs met, you won’t be as likely to get reactive with others.

Appreciate that the caveman or cavewoman brain inside the head of the person you’re talking with is automatically primed to fear you, no matter how respectful or loving you’ve been. So do little things to prevent needless fears, like starting an interaction by expressing whatever warmth, joining, and positive intentions are authentic for you. Be self-disclosing, straightforward, unguarded. Come with an open hand, weaponless.

As you can, stay calm in your body. Get revved up, and that signals others that something bad could be coming.

Slow down. Fast talk, rapid instructions or questions, and quick movements can rattle or overwhelm others. Sudden events in our ancient past were often the beginning of a potentially lethal attack.

Be careful with anger. Any whiff of anger makes others feel threatened. For example, a crowded and noisy restaurant will suddenly get quiet if an angry voice is heard, since anger within a band of primates or early humans was a major threat signal.

Consider your words and tone. For example, sometimes you’ll need to name possible consequences – but watch out, since it’s easy for others to hear a threat, veiled or explicit, and then quietly go to war with you in their mind.

Give the other person breathing room, space to talk freely, a chance to preserve his or her pride and dignity.

Be trustworthy yourself, so that others do not fear that you will let them down.

Be at peace. Know that you have done what you can to help prevent or reduce fears in others. Observe and take in the benefits to you – such as others who feel safer around you give you less cause to fear them.

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Is meditation the push-up for the brain?

Study shows practice may have potential to change brain’s physical structure

Two years ago, researchers at UCLA found that specific regions in the brains of long-term meditators were larger and had more gray matter than the brains of individuals in a control group. This suggested that meditation may indeed be good for all of us since, alas, our brains shrink naturally with age.

Now, a follow-up study suggests that people who meditate also have stronger connections between brain regions and show less age-related brain atrophy. Having stronger connections influences the ability to rapidly relay electrical signals in the brain. And significantly, these effects are evident throughout the entire brain, not just in specific areas.

Eileen Luders, a visiting assistant professor at the UCLA Laboratory of Neuro Imaging, and colleagues used a type of brain imaging known as diffusion tensor imaging, or DTI, a relatively new imaging mode that provides insights into the structural connectivity of the brain. They found that the differences between meditators and controls are not confined to a particular core region of the brain but involve large-scale networks that include the frontal, temporal, parietal and occipital lobes and the anterior corpus callosum, as well as limbic structures and the brain stem.

The study appears in the current online edition of the journal NeuroImage.

“Our results suggest that long-term meditators have white-matter fibers that are either more numerous, more dense or more insulated throughout the brain,” Luders said. “We also found that the normal age-related decline of white-matter tissue is considerably reduced in active meditation practitioners.”

The study consisted of 27 active meditation practitioners (average age 52) and 27 control subjects, who were matched by age and sex. The meditation and the control group each consisted of 11 men and 16 women. The number of years of meditation practice ranged from 5 to 46; self-reported meditation styles included Shamatha, Vipassana and Zazen, styles that were practiced by about 55 percent of the meditators, either exclusively or in combination with other styles.

Results showed pronounced structural connectivity in meditators throughout the entire brain’s pathways. The greatest differences between the two groups were seen within the corticospinal tract (a collection of axons that travel between the cerebral cortex of the brain and the spinal cord); the superior longitudinal fasciculus (long bi-directional bundles of neurons connecting the front and the back of the cerebrum); and the uncinate fasciculus (white matter that connects parts of the limbic system, such as the hippocampus and amygdala, with the frontal cortex).

“It is possible that actively meditating, especially over a long period of time, can induce changes on a micro-anatomical level,” said Luders, herself a meditator.

As a consequence, she said, the robustness of fiber connections in meditators may increase and possibly lead to the macroscopic effects seen by DTI.

“Meditation, however, might not only cause changes in brain anatomy by inducing growth but also by preventing reduction,” Luders said. “That is, if practiced regularly and over years, meditation may slow down aging-related brain atrophy, perhaps by positively affecting the immune system.”

But there is a “but.” While it is tempting to assume that the differences between the two groups constitute actual meditation-induced effects, there is still the unanswered question of nature versus nurture.

“It’s possible that meditators might have brains that are fundamentally different to begin with,” Luders said. “For example, a particular brain anatomy may have drawn an individual to meditation or helped maintain an ongoing practice — meaning that the enhanced fiber connectivity in meditators constitutes a predisposition towards meditation, rather than being the consequence of the practice.”

Still, she said, “Meditation appears to be a powerful mental exercise with the potential to change the physical structure of the brain at large. Collecting evidence that active, frequent and regular meditation practices cause alterations of white-matter fiber tracts that are profound and sustainable may become relevant for patient populations suffering from axonal demyelination and white-matter atrophy.”

But, Luders said, more research is needed before taking meditation into clinical trial studies.

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Hug your inner monkey!

Monkey looking in a mirror

To simplify a complex process, your brain evolved in three stages:

  • Reptile – Brainstem, focused on avoiding harm
  • Mammal – Limbic system, focused on approaching rewards
  • Primate – Cortex, focused on attaching to “us”

This post is about weaving the sense of being included and loved into the primate cerebral cortex.

In ancient times, membership in a band was critical to survival: exile was a death sentence in the Serengeti. Today, feeling understood, valued, and cherished – whether as a child or an adult, and with regard to another person or to a group – may not be a life and death matter (though studies do show that survival rates for cancer and other major illnesses are improved with social support), but it certainly affects one’s happiness and effectiveness.

Unfortunately, many of us have encountered significant shortfalls of incoming empathy, recognition, and nurturance – or experienced wounds of abandonment, rejection, abuse, dismissal, or shaming.

Therefore, both to satisfy an innate human need for connection and to remedy old pain, it’s important to “hug the monkey” (an admittedly goofy phrase) inside yourself and thus absorb in one form or another that most fundamental human sustenance: love.

How?
Try to routinely get a basic sense of feeling cared about. Basically, imagine being in the presence of someone you know wishes you well; it could be a human, pet, or spiritual being, and in your life today or from your past; the relationship doesn’t need to be perfect as long as you matter to this person in some way, such as liking, appreciating, or loving you. Then, based on the fact that this person does care about you, open to feeling cared about in your body, heart, and mind. Savor this experience and really take it in. Help it sink down into you, all the way down into young, tender layers of your psyche . . . and really far down into those ancient primate parts in you and everyone else that desperately need to feel bonded with others, included in the band, recognized, and valued.

Next, get a sense of your own caring nature. Think of someone you naturally care for, and explore what caring feels like in your body, emotions, thoughts, and inclinations toward action. In the same way, explore related experiences, such as being warm, friendly, affectionate, nurturing, encouraging, protective, acknowledging, or loving. Here too, really know and take in the sense of what it is like for you to “hug the monkey” in other people.

Now imagine a “caring committee” inside yourself that is involved with caring both for others – and for yourself. My own committee includes the plump fairy godmother in Sleeping Beauty, an internalized sense of my parents and others who’ve loved me, spiritual teachers, Gandalf, and tough-but-kind coaches on my journey through life.

Who (or what?!) is on your own committee? And how powerful is this committee in terms of caring for you compared to other forces inside your own mind? Since the brain is a giant network with many nodes, the psyche has many parts. These parts often coalesce into three well-known clusters: inner child, critical parent, nurturing parent. (Another way of describing these three clusters is: vulnerable self, attacker, protector.)

In most people, the inner nurturer-protector-encourager is much weaker than the inner critic-pusher-attacker. So we need to build up the caring committee by frequently taking in [link] experiences of feeling cared about – and then to call on and listen to this committee!

So – get a sense of parts within you that want to feel seen, included, appreciated, wanted, respected, liked, cherished, and loved. Everyone has these parts. They often feel young, soft, or vulnerable. As you open to hearing from them, notice any dismissal of them, or minimizing of their needs, or even disdain or shaming. Ask your caring committee to stick up for these parts, and to tell them their longings are normal and healthy.

Imagine your caring committee soothing very young parts of yourself … praising and delighting in older parts of you … offering perspective and wisdom about tough experiences you’ve had … reminding you of your truly good qualities … pulling for the expression of the best in you … hugging you, hugging those soft longing parts inside you, giving them what they need … and feeling down to the soft furry little sweet monkey inside you and every human being, holding and loving and hugging it.

And meanwhile, your young, yearning, vulnerable, or bruised parts – and even your inner monkey – can feel that they are receiving what they’ve always needed, what everyone needs: recognition, inclusion, respect, and love.

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Re-Wiring your brain for happiness: Research shows how meditation can physically change the brain

Dan Harris & Erin Brady (ABC News): A quiet explosion of new research indicating that meditation can physically change the brain in astonishing ways has started to push into mainstream.

Several studies suggest that these changes through meditation can make you happier, less stressed — even nicer to other people. It can help you control your eating habits and even reduce chronic pain, all the while without taking prescription medication.

Meditation is an intimate and intense exercise that can be done solo or in a group, and one study showed that 20 million Americans say they practice meditation. It has been used to help treat addictions, to clear psoriasis and even to treat men with impotence.

The U.S…

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Meditation slows down age-related brain atrophy

Researchers at UCLA had earlier found that specific regions in the brains of long-term meditators were larger and had more grey matter than the brains of individuals in a control group.

Now, a follow-up study has suggested that people who meditate also have stronger connections between brain regions and show less age-related brain atrophy.

Having stronger connections influences the ability to rapidly relay electrical signals in the brain. And significantly, these effects are evident throughout the entire brain, not just in specific areas.

Eileen Luders, a visiting assistant professor at the UCLA Laboratory of Neuro Imaging, and colleagues found that the differences between meditators and controls are not confined to a particular core region of the brain but involve large-scale networks that include the frontal, temporal, parietal and occipital lobes and the anterior corpus callosum, as well as limbic structures and the brain stem.

“Our results suggest that long-term meditators have white-matter fibers that are either more numerous, more dense or more insulated throughout the brain,” said Luders.

“We also found that the normal age-related decline of white-matter tissue is considerably reduced in active meditation practitioners,” added Luders.

The study consisted of 27 active meditation practitioners (average age 52) and 27 control subjects. Results showed pronounced structural connectivity in meditators throughout the entire brain’s pathways.

“It is possible that actively meditating, especially over a long period of time, can induce changes on a micro-anatomical level,” said Luders.

As a consequence, she said, the robustness of fiber connections in meditators may increase and possibly lead to the macroscopic effects seen by DTI.

“Meditation, however, might not only cause changes in brain anatomy by inducing growth but also by preventing reduction,” said Luders.

“That is, if practiced regularly and over years, meditation may slow down aging-related brain atrophy, perhaps by positively affecting the immune system,” added Luders.

The study is detailed in the online edition of the journal NeuroImage.

Original article no longer available…

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The Open-Focus Brain, by Dr. Les Fehmi & Jim Robbins

Book Cover: The Open-Focus Brain

My first read of The Open-Focus Brain: Harnessing the Power of Attention to Heal Mind and Body, by Dr. Les Fehmi and Jim Robbins, generated mild interest in the science behind Dr. Fehmi’s techniques and descriptions of case studies using the techniques.

However, the night I listened to the guided exercises on the attached CD, I had one of the most relaxed, light, and blissful experiences I’ve had in the last eleven years as a serious meditator.

I was able to reach a state I’ve only accessed during long silent meditation retreats.

The Buddhist concept of emptiness came vividly alive in my body, whereas before it had been mostly an intellectual understanding. Not only do I now regularly listen to Dr. Fehmi, I’ve encouraged anyone who would listen to me to do the same!

Title: The Open-Focus Brain: Harnessing the Power of Attention to Heal Mind and Body
Author: Dr. Les Fehmi and Jim Robbins
Publisher: Shambhala
ISBN: 978-1-59030-612-3
Format: Book plus instructional CD
Available from: Shambhala, Amazon.co.uk, and Amazon.com.

After that experience, I immediately re-read the book with great interest and enthusiasm. Dr. Fehmi, a PhD psychologist, posits the central thesis that we are in a chronic state of stress because our attention or focus is narrow, tense, “flight or fight, with resulting mental and physical illnesses. However, when we broaden our focus to a relaxed, diffuse and creative form of attention Dr. Fehmi calls “Open Focus”, a large amount and prolonged period of phase-synchronous alpha activity is created. This means the brain is producing powerful alpha waves, which create a state of alert, wakeful relaxation. In Open Focus, alpha is created in major lobes of the brain, which “reduces stress and allows fluid communication among different regions of the brain, improving mental function effortlessly and naturally” according to Dr. Fehmi.

As a practicing Buddhist I found this book containing an interesting combination of hard science and Buddhist teachings on emptiness, mindfulness, and non-clinging. While I was reading certain parts of the book, I thought to myself that the author must be a Buddhist. He does mention that phase-synchronous alpha is the hallmark of veteran meditators and admits that he “discovered some of the Western correlates of Eastern spiritual disciplines and describes them in the language of psychology and physiology”. But that is the extent of his dharma talk. To satisfy my curiosity, I did a Google search and I found his name listed as Chinzan Les Fehmi on a roster of Zen practitioners. I’m assuming it’s the same person.

The essence of Dr. Fehmi’s technique is to create a sustained awareness of space through a series of exercises to guide people through different kinds of objectless imagery which stimulates the right side of the brain. He leads one through a series of questions that asks the listener to imagine space, volume, silence, timeless, and the five senses. For example, one exercise has the listener imaging the space between and around body regions and through them, extending limitlessly in every direction. I found this to be a brilliant exercise in manifesting the core teachings of the Heart Sutra.

How we pay attention is crucial – Dr. Fehmi argues that “attentional biases and rigidity are the principal causes of human misery and suffering”. This book provides a detailed description of the four kinds of attention (narrow, diffuse, immersed, and objective) and the most effective use of each of them. In addition, the book describes the science behind why the brain imagining space, silence and timelessness has the effect of improving memory, clearer thinking and creativity. In essence, by imaging nothing – no-thing – to grip on to, the brain is allowed to take a vacation, to re-set stress-encumbered neutral networks and return them to their original effortless flexible processing. Then overall performance is enhanced.

Dr. Fehmi has done clinical work with clients for over thirty years using the technique of Open Focus attention. The book describes numerous case studies which successfully helped people with anxiety, ADD, dissolving physical and emotional pain, relationship issues, and peak performance of top athletes. The book contains seven written exercises as well as two recorded on CD.

Dr. Fehmi encourages the reader to use these exercise anywhere, “whenever you think of it, carrying out your everyday tasks while at the same time being aware of infinite space, silence and timelessness. Be aware of the three-dimensional space between, around, and through objects. Attend to all your senses: seeing, hearing, feeling, taste, smell, mental activity and time. Include both objects and space. Imagine an awareness of space that permeates everything. Image feeling the background space against which everything is high-lighted.”

I strongly recommend this practical book. May it be a source of healing and/or happiness to you!

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Meditation, hypnosis change ‘brain signature’

Amir Raz gets some funny looks when he talks about using hypnosis and meditation techniques to build attention spans in a hyperactive MTV world.

“Mention contemplation to a lot of people, and all they think of is some kind of (wacky) spiritualism, people sitting around a darkened room with candles, chanting,” says Raz, a McGill University professor who holds the Canada Research Chair in the Cognitive Neuroscience of Attention.

“Our ideas are shaped by Hollywood movies. So you talk about hypnosis, and people see something out of a Woody Allen movie, a guy in a turban with bushy eyebrows who wants to put you to sleep.”

But “trim away the folkloric fat,” and Raz, a cognitive psychologist who worked his way through graduate school doing magic tricks, sees mindfulness training as a valuable, drug-free tool in the struggle to foster attention skills, with positive spinoffs for controlling our emotions and even making us smarter.

“We live in a time when modern medicine is weighted heavily toward…

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pharmaceuticals.

“Everyone wants a magic bullet that will help them lose 40 pounds, or a surgical procedure that will cure all our ills,” says Raz, who will be speaking Wednesday about the chemical benefits of brain science and chicken soup as part of McGill’s Mini-Science lecture series.

“We live in an impatient society, and we want results immediately. But that’s not realistic, and without behavioural modification, likely to provide only temporary relief.”

In his lab at McGill, Raz explores ways meditation and braintraining exercises can be used to help people pay more attention to what’s happening around them, skills which will come in handy in sharpening the mind, controlling emotions and blocking out distractions.

“We live in a high-speed world, where events change rapidly, but our bodies may not be biologically crafted for that,” said Raz, whose especially curious about the effects attention training can have on children.

“We need to train ourselves to prioritize and manage what gets our attention. It’s like learning to control our email. Otherwise, life becomes one big interruption.”

He cites studies in which young children age 4 to 7 were asked to play computer games expressly designed to stretch the parts of their brains that regulate attention. Researchers found that non-verbal aspects of the intelligence quotients went up and the youngsters were better able to focus. But they also noticed other changes, with participants exhibiting “brain signatures” more like those of adults, reflected in improved mental processing and greater control of emotions.

“We’re not elated, we don’t win a trophy every day. We need to build resilience,” said Raz, who would like to see some form of attention training built into the school curriculum to help children focus, ignore distractions and learn social cues they won’t pick up sending text messages.

“With quality stimulation, people are better able to regulate emotions, prevent depression and obsessive behaviours. We’re less likely to explode when someone disagrees with you or shatter when things don’t go your way.”

Lately, he’s begun to worry about the potential impact of global positioning systems and other devices on spatial memory. “Attention systems expand based on usage.”

Raz sees behavioural modification techniques used in concert with medications, “some of which are over-hyped or at large cost in side effects.”

“Too often, drugs become the default and people discount other options.

“There are attentional ways to regulate. Some prefer the drug route. It’s a question of whether you want to regulate or self-regulate.”

pcurran@montrealgazette.com

Amir Raz is speaking Wednesday at 6 p.m. in McGill’s Bronfman building, 1001 Sherbrooke St. W. as part of McGill’s Mini-Science series. For information on fees and registration, visit www.mcgill.ca/science/mini

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Meditation causes changes in brain structure

A study by scientists at the University of Massachusetts, Massachusetts General Hospital, and Bender Institute of Neuroimaging in Germany found that deep meditation for 27 minutes a day for eight weeks produced changes in the areas of the brain associated with memory, empathy, and stress.

Dr. Britta Hölzel was the lead author of the study, published in the journal Psychiatry Research: Neuroimaging on Jan. 30. She says, “It’s fascinating to see the plasticity of the brain, and the practice of meditation can play an active role in changing the brain and can increase prosperity and the quality of life.”

“Although the practice of meditation is associated with a sense of tranquility and physical relaxation, doctors have long argued that meditation also provides cognitive and psychological benefits that persist throughout the day,” says Dr. Sara Lazar, a coauthor of the study.

Sixteen people participated in the study. They underwent a brain scan two weeks before and two weeks after the study. The magnetic resonance images of the brain structures of…

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the individuals showed an increase in gray-matter density in the hippocampus, the area of the brain that deals with memory, emotions, spacial orientation, and navigation.

Currently, meditation is seen as a great tool for reducing anxiety, improving health and well-being, and increasing the capacity of internal and external perception.

Meditation’s major benefits are being discovered by those who practice in a continuous, disciplined, and dedicated manner.

Meditation is done by sitting comfortably with one’s back straight and tension-free and having a positive, sincere, and respectful attitude. A suitable environment and proper position is essential for successful meditation. It’s helpful to have a good guide or instructions from a master.

Falun Gong, a traditional Chinese practice of mind, body, and spirit, includes exercises and meditation that refine the body and mind, allowing one to enter deep tranquility. Falun Gong, also called Falun Dafa, is a form of qigong, which has roots in China’s ancient culture.

The aim of many forms of meditation practice is to awaken one’s inner wisdom and to live harmoniously with others.

In July 1977, the American Psychological Association recognized meditation as an important healing agent and a facilitator of the therapeutic process.

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Meditation and mindfulness may give your brain a boost

They are the simplest instructions in the world: Sit in a comfortable position, close your eyes, clear your mind and try to focus on the present moment. Yet I am confident that anyone who has tried meditation will agree with me that what seems so basic and easy on paper is often incredibly challenging in real life.

I’ve dabbled in mantras and mindfulness over the years but have never really been able to stick to a regular meditation practice. My mind always seems to wander from pressing concerns such as the grocery list to past blunders or lapses, then I get a backache or an itchy nose (or both) and start feeling bored, and eventually I end up so stressed out about de-stressing that I give up. But I keep coming back and trying again, every so often, because I honestly feel like a calmer, saner and more well-adjusted person when I meditate, even if it’s just for a few minutes in bed at the end of the day.

Now there’s even more reason to give it another go: New research from Massachusetts General Hospital in Boston indicates that meditating regularly can actually change our brain structure for the better, and in just a few months.

The small study, published last month in Psychiatry Research: Neuroimaging, tracked 16 people who took a course on mindfulness-based stress reduction – a type of meditation that, besides focusing your attention, includes guided relaxation exercises and easy stretching – and practiced for about 30 minutes a day. After eight weeks, MRI scans showed significant gray matter density growth in areas of the brain involved in…

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learning and memory, empathy and compassion, sense of self and emotional regulation, when compared with a control group. In addition, the researchers referred to an earlier study that found a decrease in gray matter in the amygdala, a region of the brain that affects fear and stress, which correlated with a change in self-reported stress levels.

“This is really, clearly, where we can see, for the first time, that when people say, ‘Oh, I feel better, I’m not as stressed when I meditate,’ they’re not just saying that – that there is a biological reason why they’re feeling less stress,” says senior author Sara Lazar, a psychology instructor at Harvard Medical School. She notes that these findings build on prior research that has found positive brain changes in long-term meditators: “But this is proof that it’s really meditation that’s making the difference,” as opposed to other potential factors such as diet or lifestyle, she says. “And it doesn’t take long to get there.”

None of this comes as a surprise to dedicated meditators or to doctors who regularly prescribe the practice.

“The study shows that meditation induces certain physiological brain changes that are consistent with many of the health benefits we see clinically,” says family medicine and chronic pain specialist Gary Kaplan, director of the Kaplan Center for Integrative Medicine in McLean, who recommends meditation as part of a treatment plan for every one of his patients. He reports that patients who follow this advice typically sleep better, have less pain, less anxiety and depression, and a better general sense of well-being. Kaplan adds that this admittedly anecdotal evidence comes on top of at least a decade’s worth of research showing that meditation can have a range of benefits such as reduced stress and blood pressure, migraine relief, an improved attention span and better immune function.

Given that meditation is readily accessible, cheap and portable and has few if any risks, there’s really no harm in giving it a try, says Kaplan, who suggests that getting a book or CD on the topic or taking a basic class is a good way to start.

He acknowledges that the practice is far from easy, at least in part because the mind is bound to wander. “We spend a whole bunch of time time-traveling – a lot of time in the future, worrying, and a lot in the past, dwelling on regrets and grief and loss – and we spend very little time in the present, focused on what’s going on at this moment,” he explains. “So allowing that chatter to quiet and becoming present in the moment, while being gentle with the thoughts that come in and out of the mind and any anxiety that’s there, that can be difficult.”

For those who are skeptical or who continue to struggle, Hugh Byrne, a senior teacher with the Insight Mediation Community of Washington, suggests some tips for getting going – and sticking with it:

Seek the right style. There are many forms of meditation, with different objectives, and it’s important to do some research and find the one that works best for you, whether it involves walking, chanting or deep-breathing exercises.

Practice, practice, practice. It’s essential to cultivate a regular, daily routine to get your mind in the habit of meditating, even if it’s just five or 10 minutes to start, says Byrne, who recommends slowly increasing that to 30 minutes or more every day.

Be mindful all day long. Meditation “isn’t just about bringing awareness to your experience while you’re sitting cross-legged with eyes closed,” says Byrne. “It’s also a practice that you can bring into the rest of your life: when you’re eating, sitting in a traffic jam, or relating to a partner, spouse, kids or colleagues at work.” He suggests finding a few minutes here and there to get centered.

Don’t be discouraged by a wandering mind. It’s totally normal. “The important thing is just to notice when you move into planning the future or ruminating on the past or daydreaming, just notice that and gently bring attention back to the present,” says Byrne. “And come back into the body, without judgment or criticism.”

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Meditation appears to cause changes in brain’s gray matter

wildmind meditation news

A mindfulness meditation training program can trigger measurable changes in brain areas associated with awareness, empathy and sense of self within eight weeks, a new study has found.

Mindfulness meditation focuses on nonjudgmental awareness of one’s feelings, sensations and state of mind, which often results in greater peacefulness and relaxation, the researchers explained.

They used MRI to assess the brain structure of 16 volunteers two weeks before and after they took the eight-week Mindfulness-Based Stress Reduction program at the University of Massachusetts Center for Mindfulness. The program included weekly meetings to practice mindfulness meditation and audio recordings for guided meditation practice. The participants were asked to keep track of how much time they practiced each day.

The researchers also analyzed MRI scans of a control group of people who did not meditate for comparison.

The meditation group participants spent an average of 27 minutes a day doing mindfulness meditation exercises. The MRI scans taken after the eight-week program revealed increased gray matter density in the hippocampus (important for learning and memory) and in structures associated with compassion and self-awareness.

The investigators also found that participant-reported reductions in stress were associated with decreased gray matter density in the amygdala, which plays a role in anxiety and stress.

None of these brain structure changes were seen in the control group.

“It is fascinating to see the brain’s plasticity and that, by practicing meditation, we can play an active role in changing the brain and can increase our well-being and quality of life,” first author Britta Holzel, a research fellow at Massachusetts General Hospital (MGH) in Boston and Giessen University in Germany, said in an MGH news release.

“Other studies in different patient populations have shown that meditation can make significant improvements in a variety of symptoms, and we are now investigating the underlying mechanisms in the brain that facilitate this change.”

The study will be published in the Jan. 30 issue of the journal Psychiatry Research: Neuroimaging.

Bodhipaksa

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