politics

Keep calm and cultivate compassion

keep-calm-compassion“Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased.” — The Dhammapada

The weeks leading up to the US presidential election were a real emotional roller coaster for me. I’m still a “Resident Alien” rather than a citizen, and so I couldn’t vote. But of course I had opinions and feelings about the outcome of the election, which directly affects my life in many ways.

The election is of course now over, and it didn’t go the way I’d hoped. It was unthinkable to me that Donald Trump could possibly be elected. Even though polls have been wrong in the past, the fact that a large majority of people considered him temperamentally unsuited to be president and dangerously lacking in knowledge, and his tendency to alienate large groups of voters, gave the impression that he was never going to win.

Because of the uncertainties, however, I’d been anxious for some time. As the results came in, however, and it became almost certain that Clinton was going to lose, I felt strangely calm. After all, what’s done is done.

Today, after waking up to find that Trump had indeed triumphed, I was of course aware of many different responses from non-Trump supporters. Some are stunned. Some are angry and looking for someone to blame. Some are embarrassed for their country. Many are of course deeply worried.

We will soon have a president who has given hatred and callousness the green light. He’s mocked a disabled reporter, boasted about sexually assaulting women, defrauded contractors, will soon be in court on fraud charges relating to “Trump University” (and soon after that for child rape), has all but given Russia the go-ahead to invade its Baltic neighbors, has given the nod to violent supporters, and is the darling of White Supremacists. And that’s to say nothing of his attitude towards Muslim-Americans and undocumented migrants.

Yes, he may end up trashing the economy, ending health insurance for millions of people, pulling out of trade treaties (and precipitating trade wars), and ignoring global warming (which he thinks is a hoax). But it’s the hatred that most bothers me and causes most anxiety.

How to respond to all this?

First, to those who are in shock, realize that as of now, little has changed. True, global markets are on edge, but that doesn’t directly affect most of us in the short term. Right now we’re still here, still breathing, still eating, still living, still doing the same things we were doing yesterday. As of now, nothing much is different on a practical level. Our main problem now is responding with fear. It’s envisioning what might go wrong in the future that dominates our minds and causes us acute suffering. Our own minds often do us more harm than our enemies.

So I’d suggest taking a deep breath, counting your blessings, and (as best you can) let go of catastrophizing. We don’t know what’s going to happen in the future. Trump may not even become president, or his presidency might be short-lived, given the rape and fraud trials he faces. He may not be able to enact all of his promises. He may not even try; the man is an inveterate bullshitter who says what he thinks people want to hear.

What’s different for you right now, in this moment? Not much, in all likelihood.

You’re scared. I get that. I was experiencing anxiety and dread this morning. Offer yourself some kindness and compassion. You need it. We all need a source of unconditional love and support, and we can be that source.

Second, remember that politics is a long game. Stay confident. We may be in for a rough time, perhaps for another generation. It’s possible that a lot of freedoms will be rolled back. But the world is changing demographically. The US (and other parts of the world) is becoming more diverse and more interconnected. The world, despite what you might think from watching the news, is becoming more tolerant and less violent.

Third, offer kindness and compassion to those you love. This morning I had a phone call with my girlfriend as she waited in class for her students to arrive. We had a loving conversation. I told her that I was imagining hugging her. My heart was filled with love and joy. Yes, there may be difficult times ahead. But no, we don’t have to make ourselves and others miserable. Let’s support each other.

Fourth, practice empathy toward those you disagree with. When one of the problems we face is a president-elect who espouses hatred, adding more hatred to the mix isn’t going to fix anything. So feeling contempt for Trump’s supporters isn’t going to help.

Many who voted for Trump did so out of desperation. Hatred is a response to fear. Many Trump voters are financially insecure and poorly educated (which is not a criticism!). Many of them are white. They see the world around them changing, and it frightens them. Economically they are left out. Racially, they are becoming a minority. Neither Obama nor Hillary Clinton has given them much succor or spent much time directly addressing this group of people, even though their policies have generally been helpful to them. They want change. They’re even desperate for change. And Trump (although he was born into an economic elite and treats ordinary working people with contempt — regularly stiffing contractors on his real estate properties) talks about change. Some of what he says makes no sense — he’s not going to bring manufacturing jobs back from China or elsewhere) but at least he’s talking about their problems in ways they can understand, even if they’re in line to suffer more than most as a result of his policies.

These are people who need our compassion, not our contempt.

Even Trump’s White Supremacist supporters need compassion. Yes, they are filled with hatred. But it’s hatred based on fear. They see themselves as witnessing the death of centuries of white privilege. And that’s true! They simply can’t understand how to see living in a racially and culturally diverse country as a positive thing. They cling to their sense of superiority and specialness. It’s all based on fear. And fear is a source of suffering.

Perhaps his supporters will settle down now that they feel they’ve won. But if we do see an upsurge of hatred, this will largely take place at a local level. Already I’ve heard from local people who’s racial-minority children are experiencing higher levels of bullying and taunting. My own children, who are African-American, are terrified that they’ll be separated from their white parents, as America slides back into racial segregation.

When hatred is local, each of us is placed to meet it with love. Stern love, if necessary, but love. responding with hatred simply creates more hatred. What we need are empathetic responses. When you see someone acting out of bias, remember that you too, in your own way, lash out when you feel threatened, at least sometimes. Empathize before you act. And when you do act, perhaps it can be in the form of reminders that we are all in this together. We live, work, and study together. A world in which we live in antagonism toward each other is a world in which none of us will truly thrive or be happy.

We all suffer. We all need freedom from suffering. The problem is that all too often our attempts to deal with suffering simply cause more suffering.

The world seems crazy. It’s full of hatred, misogyny, and racism. But these are strategies for dealing with fear. Underneath these strategies are suffering hearts — blind hearts that need to be educated and shown better ways to live. Modeling love, compassion, and wisdom is perhaps the best way we can provide such education and help heal our society.

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Briton jailed in Burma for ‘insulting’ Buddha image named prisoner of conscience by Amnesty

wildmind meditation newsPhilip Sherwell, The Telegraph: A British bar manager jailed in a notorious Rangoon prison for insulting Buddhism is to be named as a prisoner of conscience by Amnesty International as his family and human rights activists campaign for his release.

Philip Blackwood’s case has become embroiled in the political ascendancy of radical Buddhist nationalist monks in the run-up to landmark elections in Burma next month.

His supporters have argued that his prosecution for religious defamation for uploading an image of Buddha wearing headphones to advertise his bar was a maneuver by the military-backed government to court nationalist support in the former British colony also …

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Buddhists are pro-environment, pro-evolution

evo_env-relig3

Josh Rosenau, evolutionary biologist and Programs and Policy Director at the National Center for Science Education downloaded the 2007 version of Pew’s Religious Landscape Survey and mapped the correlation between attitudes on the environment and attitudes on evolution. The result is the graph above. His blog post on this graph is here.

In the original survey, people had been asked which of these statements they most agreed with:

Stricter environmental laws and regulations cost too many jobs and hurt the economy; or
Stricter environmental laws and regulations are worth the cost.

The second question asked people to agree or disagree with the statement:

Evolution is the best explanation for the origins of human life on earth.

The sizes of the circles are are in proportion to the relative population sizes in the original Pew survey.

As you’ll see, Buddhists strongly agree that evolution is the best way of explaining the origins of human life. This perhaps isn’t very surprising. There’s no Buddhist creation myth to defend, and in fact that things are subject to change is a key teaching of Buddhism. While the Buddha’s emphasis was on the way our experience changes, he often referred to cosmological change as well. Had the Buddha known about how species change over time he wouldn’t have been at all surprised.

Additionally, most Buddhists I know are relatively well-educated and liberal. They respect science, for the most part.

Buddhists are also among the most pro-environmental of all religious groups, in that they support environmental regulation. That the environment needs protection against the greed and delusion of humanity is so obvious to me as a Buddhist that I can’t believe that I have would have to explain why I, and other Buddhists, see things this way.

I suppose one could argue a case that the traditional Buddhist belief in rebirth would promote a respect for the environment. Who wants to be reborn in an environmental wasteland that they themselves have helped create in a previous life? Contrast that to the view of some evangelical Christians that the world is about to end soon. Why bother preserving the environment when God is about to end his experiment?

I’m not convinced that’s actually much of a factor, although I can’t rule it out.

I that people who are attracted to Buddhism in the US tend to be liberal and pro-environmental in the first place. However, I suspect that Buddhist practices such as a mindfulness of the consequences of our actions and the cultivation of lovingkindness and compassion do nudge Buddhists toward a pro-environmental stance that they generally tended toward anyway.

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We can save a precious Buddhist archaeological site!

Brent Huffman, who travelled to Afghanistan to film the desperate efforts by archaeologists to document the ancient city of Mes Aynak before it turns into a Chinese-funded open-cast copper mine, wrote today to point out these new artifacts, which were recently unearthed:

The unheard-of level of preservation on discoveries just like this is one of the many reasons why Mes Aynak provides such a unique insight into Buddhism and Afghanistan’s past. This historical treasure must be protected and preserved!

Mes Aynak (“little copper well” in Pashto) is a mountainous site in the Taliban-controlled Logar Province, Afghanistan, 25 miles southeast of Kabul near the Pakistan border. Mes Aynak contains the ancient remains of a 2,000-year-old Buddhist city, on top of a 5,000-year-old Bronze Age site. Massive, at nearly 500,000 sq. meters, this historic Buddhist city contains dozens of unique and never-before-seen stupas and temples, thousands of artifacts, and around 600 large Buddha statues – similar to those destroyed by the Taliban in 2001 at Bamiyan.

These archaeologists working at Mes Aynak risk their lives daily to discover and protect the priceless cultural heritage found at the site. Learn more about the sacrifices they make in our new video, featuring footage from “Saving Mes Aynak”. Please help by sharing their story, and the story of Mes Aynak.

Please do contribute to Saving Mes Aynak’s Indiegogo fundraiser, which will go towards advocacy and education in order to build a strong international case for saving the city,

Also please sign the change.org petition in order to pressure the Afghan government to reconsider its decision regarding Mes Aynak, and a separate petition to ask UNESCO to add Mes Aynak to a list of endangered sites.

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125 U.S. Buddhist leaders to meet at the White House

wildmind meditation newsMichelle Boorstein, Washington Post: Are we about to enter the era of the political Buddhist?

On Thursday about 125 U.S. Buddhist leaders from across the spectrum will gather in Washington for what organizers say may be the biggest conference ever focused on bringing their faith communities into public, civic life. After the conference, the group will meet with officials at the White House, which longtime writers on U.S. Buddhism say is a first.

The daylong conference represents, some experts say, the start of a civic awakening not only among U.S. Buddhists, …

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An open letter to President Obama from the Buddhist Teachers Network

Barack Obama

TO PRESIDENT BARACK OBAMA
from the BUDDHIST TEACHERS NETWORK

URGING YOU TO ADDRESS ANTI-MUSLIM VIOLENCE AT THE UPCOMING ASEAN MEETING IN BURMA/MYANMAR

Dear President Obama,

We as 381 Buddhist Teachers in America represent a large community that is deeply concerned about the growing anti Muslim violence in Myanmar and across Asia, and the plight of the 1.3 million Rohingyas, many forced to live against their will in inhumane internment camps and permanent ghettoized communities. We know you have been supportive of all Burmese people and have encouraged peace and reconciliation across the nation. Your upcoming visit to Burma is an important opportunity to strengthen your capacity as a peacemaker. We urge you to once again express concern for Burma’s Muslims and Rohingyas in your public speeches and as well as in your diplomatic engagements there. We believe you can do so in a positive way, honoring the Burmese legacy of tolerance and Metta, values shared across all the great spiritual traditions, as nations including our own face challenges of injustice and prejudice. Thank you for your care in this matter that affects so many lives in Burma.

See also:

Yours Respectfully,

Dr. Jack Kornfield, Spirit Rock Center. Woodacre, CA
Hozan Alan Senauke, International Network of Engaged Buddhists Berkeley, CA
Ven. Bhikkhu Bodhi, Chair, Buddhist Global Relief (BGR), President, Buddhist Association of the United States (BAUS), Chuang Yen Monastery, Carmel NY
Dr. Robert Tenzin Thurman, Professor of Indo-Tibetan Buddhism, Dharma teacher, Menla Mountain Retreat Center, Phoenicia NY
Dr. Reggie Ray, Dharma Ocean Foundation, Boulder and Crestone, CO
B. Alan Wallace, Santa Barbara Institute for Consciousness Studies, CA
Lama Surya Das, Spiritual Director, Dzogchen Center, Cambridge, MA
Gina Sharpe, New York Insight Meditation Center, NY, MY
Carol Wilson, Insight Meditation Society, Barre, MA
Joseph Goldstein, Insight Meditation Society, Barre, MA
Dr. Rick Hansen, San Rafael, CA
Will Kabat-Zinn, Spirit Rock Mediation Center, Woodacre, CA
Dr. Donald Rothberg, Spirit Rock Center, Woodacre, CA
Gil Fronsdal, Insight Meditation Center, Redwood City, CA
Lama Palden. Sukkhasiddhi Fdtn. Fairfax
Trudy Goodman, InsightLA, Los Angeles, CA
Tara Brach, Insight Meditation Center, Washington, DC
Sylvia Boorstein, Spirit Rock Center, Woodacre, CA
Roshi Joan Halifax, Abbot, Upaya Zen Center
Pamela Weiss, SF Insight, San Francisco, Ca
Sebene Selassie, director New York Insight Meditation Center, New York, NY
Venerable Dr. Pannavati, Co-Abbot, Embracing Simplicity Hermitage
Venerable Pannadipa, co-abbot, Embracing Simplicity Hermitage
Acharya C Dhammaratana, Embracing Simplicity Hermitage
Susie Harrington, Desert Dharma, Moab, UT
Steve Armstrong, Vipassana Metta Foundation, Maui, HI
Kamala Masters, Vipassana Metta Foundation, Maui, HI
Matthew Brensilver, PhD, Against the Stream Buddhist Meditation Society , San Francisco, CA
Jane Baraz, Berkeley, CA
Art Jolly, Oakland, CA
Dr. Nikki Mirghafori, Spirit Rock Center, Woodacre, CA
Narayan Helen Liebenson, Cambridge Insight Meditation Center
Cambridge, MA
Konda Mason, East Bay Meditation Center, Oakland, CA
Maureen Shannon-Chapple, InsightLA, CA
Kokyo Henkel, Santa Cruz Zen Center, CA
Roshi Pat Enkyo O’Hara, Village Zendo, NY, NY
Santacitta Bhikkhuni, Aloka Vihara, Placerville, CA
Kate Lila Wheeler, Compassion Sangha
Somerville, MA
Tempel Smith Spirit Rock Center. Woodacre, CA
JoAnna Harper, Against the Stream Buddhist Meditation Society, Los Angeles, CA
Erin Treat, Durango Dharma Center, Durango, CO
Richard Shankman, Spirit Rock Center, Woodacre, CA
Gregory Scharf, Insight Meditation Society, Barre MA
Ralph Steele. Buddhists of New Mexico
Stan Lombardo, Kansas Zen Center, KS
Daishin McCabe, Soto Zen Buddhism
George Pitagorsky, NY Insight Meditation Center, NY
Zipporah Portugal, Insight Meditation Society NYC, NY
Kirsten Rudestam, Insight Santa Cruz, CA
Kathryn Turnipseed, Albuquerque, NM
Bill Spangle, Kagyu Changchub Chuling, Portland, OR
Dora DeCoursey, Kagyu Changchub Chuling, Portland, OR
Lori Wong, Insight Meditation Central Valley, Modesto, CA
Kirtan Coan, Winston Salem Dharma Community, NC
Rev. Gaelyn Godwin, Houston Zen Center, Houston, TX
Claire Stanley, Ph.D., Vermont Insight Meditation Center, Brattleboro, VT
Rev Christine Palmer, Soto Zen, Mill Valley, CA
Jeanne and Steve Lowry, Gathering Waters Sangha, Milwaukee WI
Rev. Eido Frances Carney, Olympia Zen Center, Olympia, WA
La Sarmiento, Insight Meditation Community of Washington, MD
Gordon Peerman, Insight Nashville, TN
Ruby Grad, Portland Insight, Portland, OR
Dr Pawan Bareja, East Bay Meditation Center, Oakland, CA
Ann Buck, InsightLA, Los Angeles, CA
Janice Clarfield, WestCoast Dharma
John Mifsud, East Bay Meditation Center, Oakland, CA
Ayya Dhammadhira, Mahpapajapati Monastery, Pioneertown, CA
Rev. Judith Randall, San Francisco Zen Center, CA
Wildecy de Fatima Jury, EBMC, Oakland, CA
Daniel Bowling, Spirit Rock Center, Woodacre, CA
Shell Fischer, Insight Meditation Center, Washington DC
William (bill) Brooks, Insight Meditation Community of Fredericksburg, VA
Gary Buck, PhD., Spirit Rock Center, Woodacre, CA
Francesca Morfesis, Insight Meditation Society, Barre, MA
Elizabeth Rapaport, Albuquerque Vipassana Sangha , NM
Jundo Cohen, Treeleaf Sangha
John Blackburn, Tennessee Community of Mindfulness, TN
Deborah Ratner Helzer, Insight Meditation Community of Washington, MD
Vanee Songsiridej, MD, Peace Sangha, WI
Ron Vereen. Durham, NC (Triangle Insight Meditation Community)
Gary Singer, New York Insight, NY
Susan Orr, Sacramento Buddhist Meditation Group, CA
Dosho Port, Great Tides Zen, Portland, ME
Cornelia Santschi, Newark Community Meditation Center, Newark NJ
Katy Wiss, Westchester Insight Meditation Community, Danbury, CT
Maureen Fallon-Cyr, Durango Dharma Center, CO
Lesley Grant, Marin Mindfulness Institute , CA
Oren J. Sofer, Oakland, CA
Susan Bachman, Insight Meditation Center, Redwood City, CA
Don Morreale. Colorado Insight Meditation Community, CO
Carol Cook, Prescott Vipassana Sangha – Prescott, AZ
Patricia Dai-En Bennage, Mt. Equity Zendo, Jiho-an, Muncy, PA
Zenkei Blanche Hartman, San Francisco Zen Center, CA
Katherine Barr, Durango Dharma Center. CO
Judith Roitman (Zen Master Bon Hae), Kansas Zen Center, KS
Rev. Nonin Chowaney, Nebraska Zen Center / Heartland Temple, NE
Ocean Gate Zen Center Shinshu Roberts/Jaku Kinst
Sharon Beckman-Brindley, Insight Meditation Community of Charlottesville, VA
Denis Martynowych, Seattle WA, Seattle Insight Meditation Society
Richard A. Heckler, PhD, Pundarika Foundation, CA
Mary Helen Fein, Mountain Stream Meditation, Nevada City, CA
Linda Ruth Cutts , San Francisco Zen Center / Green Gulch Farm Zen Center / Tassajara Zen Mountain Center, CA
Amy Selzer, New York Insight Meditation Center, NY
Ani Gilda Paldrön Taylor, Portland Sakya Center, Portland, OR
Janet Lipner, Buddhist Peace Fellowship
Kate Wylie, Vermont Insight Meditation Center, VT
Shinchi Linda Galijan, Tassajara Zen Mountain Center
Howard Cohn, Mission Dharma, San Francisco, CA
Susan Ezequelle, Insight Meditation Center
Rikki Asher, Chan Meditation Center, Rego Park, NY
Charmaine Henderson. New York Insight Meditation Center and North Fork of Long Island Insight Meditation Sangha
Rev. Edward Keido Sanshin Oberholtzer, Lewisburg, PA
Joseph Priestley Zen Sangha
Shinge Roko Sherry Chayat, Abbot, Zen Studies Society, Livingston Manor, NY
Caverly Morgan, One House of Peace, Portland, OR
Charles A. Lingo, Jr
True Seal of Virtue, Chan An Duc, Breathing Heart Sangha, Mindfulness Practice Center of Atlanta, Decatur GA
Stephen Brown, Berkeley CA
Lisa Ernst, One Dharma Nashville, TN
Susan Kaiser Greenland, Inner Kids, CA
Keri Pederson, Seattle Insight Meditation Society, WA
Tenney Nathanson (Sensei), Desert Rain Zen, Tucson, AZ
Rev Furyu Schroeder, Abiding Abbess, Green Gulch Farm, San Francisco Zen Center, CA
Debra Seido Martin, Zen West/ Empty Field Zendo, Eugene, OR
Santussika Bhikkhuni, Karuna Buddhist Vihara, Mt. View, CA
Arthur Silacci, Prescott Vipassana Sangha, Prescott, AZ
Rev. Therese Fitzgerald, Dharma Friends, Maui, Hawai’i
Alicia Dougherty, Prescott Vispassana Sangha, Prescott, AZ
Toni Greene
Camille Hykes, Natural Dharma Fellowship, Boston, MA
Anna Suil, Santa Cruz, CA
Shinzen Young, Vipassana Support International
Deborah Alberty, Vipassana Sangha
Richard Brady, Mountains and Rivers Mindfulness Community.
David Lawson, Still Mountain Buddhist Meditation Center, Ann Arbor, Michigan
Martha Wooding-Young
Barbara Casey
Chan Linh Thong, True Spiritual Communication, Peaceful Refuge Sangha, Ashland, OR Kristi Holmstrom
Dr. Karen Hilsberg, Order of Interbeing, Culver City, CA
Laura Goldstein
Rik Center, Mindfulness Care Center, San Francisco, CA
Myokei Caine-Barrett Shonin, Myoken-ji Temple/Nichiren Buddhist Sangha of Texas
Houston, TX
Ernestine Enomoto, Honolulu Mindfulness Community, Honolulu, Hawaii
Helen C. Morgan, Insight Meditation Community of Berkeley
Rev. Keiryu Lien Shutt, AccessToZen.org
Kristen Larson, NO Sangha – Diamond Sangha lineage, Port Angeles WA
Lhundup Jamyang (Marleen Schreuders), FPMT
Shastri David Stone, Chicago Shambhala
Andrew Palmer, Sensei, Open Source Zen (Vast Refuge Sangha, Wet Mountain Sangha, Springs Mountain Sangha), Colorado Springs, CO
Douglas Kaishin Phillips; Empty Sky Sangha; West Cornwall, CT and Lexington, MA
George Bowman Zen Priest, Furnace Mountain Zen Community, Clay City, KY
Joan Sutherland, Roshi, Awakened Life & The Open Source, Santa Fe, NM
Younes Mourchid, Spirit Rock, Woodacre, CA
Leslie Baron
Gretchen Neve, Shambhala Center of Chicago
Jeanne Anselmo, Plum Village Tradition of Thich Nhat Hanh
Leslie Rawls, Dharma teacher, Charlotte (NC) Community of Mindfulness
Kenn Duncan, Prescott Vipassana Sangha, AZ
Mahin Charles, San Francisco, CA
Ven. Bodhin Kjolhede, Abbot, Rochester Zen Center, Rochester, New York.
Shoyo Taniguchi, Ph.D.
Kaye Cleave, San Francisco, CA
Jill Allen
Cynthia Loucks, Prescott Sangha, Prescott, AZ
Tubten Pende, Santa Cruz, CA
Annik Brunet, Sukhasiddhi Foundation, Fairfax, California
Jack Lawlor, Lakeside Buddha Sangha, Evanston, Illinois
David I. Rome
Myoshin Kelley
Susan Antipa
Geoffrey Shugen Arnold, Zen Center of NYC
Venerable Chang Wen, Buddhist Monk, Dharma Drum Retreat Center, Pine Bush, NY
Noah Levine, Against The Stream Buddhist Meditation Society, Los Angeles, CA
Ann Barden, Insight Meditation Ann Arbor, Ann Arbor, MI
Karen Drimay Gudmundsson, Gelongma FPMT, Land of Medicine Buddha
Rev. Konin Melissa Cardenas,
John Yates PhD Dharma Treasure Buddhist Sangha, Upasaka Culadasa
Susannah Freeman White
Glenda Hodges-Cook, Louisville Vipassana Community, KY
Dr. Gareth Sparham
Philip Davidson & Kay Davidson, Mindfulness Meditation For Richmond
Tsechen Ling, University of Michigan, University of California
Ruben L.F. Habito, Maria Kannon Zen Center, Dallas, TX
Gerry Shishin Wick, Roshi, Great Mountain Zen Center, Berthoud, CO
Nancy Baker,NY, NY, No Traces Zendo
Jacqueline Mandell, Samden Ling, Portland, OR
Ethan Nichtern
Bruce Wilding
Rev. Shinkyo Will Warner, Lexington Nichiren Buddhist Community, KY
Michael Schwammberger – Chan Phap Son
B. Alan Wallace, Santa Barbara Institute for Consciousness Studies
Tim Olmstead, The Pema Chodron Foundation, The Buddhist Center of Steamboat Springs. CO
Dr Daniel M. Ingram, MD
Sheridan Adams, IMCB
Tim Geil, Seattle Insight Meditation Society
Gyalten Palmo, Tse Chen Ling Center
Jonathan Landaw, Land of Medicine Buddha, Soquel, CA
Dr. Libby Howell, Desert Lotus Sangha, Phoenix, AZ
Rev. Ronald Kobata, Buddhist Church of San Francisco, SF, CA
Lorne Ladner, PhD. Guhyasamaja Buddhist Center.
John Dooley, Prescott Vippasana Sangha, AZ
David Chernikoff; Boulder, CO; Insight Meditation Community of Colorado
Maria Janca, Sangha in Prescott AZ
Josh Korda, Dharmapunx New York + Againsthestream
Chas Macquarie, President, DZIMC
Stephanie Tate, Glass City Dharma, Toledo, OH
Rev. Henry Toryo Adams, San Mateo Buddhist Temple, San Mateo, CA
Kenneth Folk
Rev. Maia Duerr, Upaya Zen Center, AZ
Matthew Daniell, IMS, Barre MA & IMC Newburyport, MA,
Dr. Nicholas Ribush, Lama Yeshe Wisdom Archive, Lincoln MA
Dharmacharini Viveka Chen, Triratna Buddhist Order, SF, CA
Amy Miller, Foundation for the Preservation of the Mahayana Tradition (FPMT)
Ani Samten Palmo, Sebastopol, California
Helen Farrar, IMCW, Buena Vista, VA
Jill Shepherd, IMS, Barre, MAr. Danny Fisher, Greensboro, NC
Chan Phap Tri, Rose Apple Society’s Center for Contemplative Practice, VT
Dr. Jan Willis, Agnes Scott College, Decatur, GA
Anne Klein /Lama Rigzin Drolma, Dawn Mountain Tibetan Buddhist Center, Houston, TX
Leslie(Lhasha) Tizer, Insight Meditation Tucson, AZ
John Orr and the New Hope Sangha
Jill Hyman, Insight Santa Cruz, Santa Cruz, CA
Karma Lekshe Tsomo, Sakyadhita International Association of Buddhist Women
Grace Gilliam, East Bay Meditation Center, Oakland, CA
Erin Selover, Berkeley, CA
Wendy Garling, Garden of Dharma, Concord, MA
Rev. Nomon Tim Burnett, Red Cedar Zen Community, Bellingham, WA
Rachelle Quimby, Spirit Rock Meditation Center in Woodacre, CA
Terry Ray, Insight Meditation Community of CO
Ed Mushin Russell, Prairie Zen Center, Champaign, IL
Caitriona Reed & Michele Benzamin-Miki, Manzanita Village
Barbara Brodsky, Deep Spring Center, Ann Arbor MI
Roberta Orlando, San Francisco, CA
Marinell Daniel, Woodacre, CA
Koshin Paley Ellison, New York Zen Center for Contemplative Care, NY
Joel Levey
Michael Dempsey, Insight Meditation Community of Berkeley, CA
Augusta Hopkins, San Francisco Insight, CA
Rodney Smith, Seattle Insight Meditation Society, WA
Jason Murphy-Pedulla, Insight Santa Cruz, CA
Amma Thanasanti Bhikkhuni, Awakening Truth, Colorado Springs CO
Esteban and Tressa Hollander
Rev. Myo-O Marilyn Habermas-Scher, Dharma Dance Sangha in Minneapolis, MN
Wendy Zerin, MD, Insight Community of Colorado Boulder, CO,
Rev. Wendy Egyoku Nakao
Cynthia McAfee, Kensington, CA, Insight Meditation Community of Berkeley
Deborah Kory, Berkeley, CA
Joseph Curran, Insight Meditation Center of the Mid-Peninsula, CA
Rev Joan Hogetsu Hoeberichts, Heart Circle Sangha, Ridgewood, NJ
Samu Sunim, Zen Buddhist Temple, New York, NY
David Rynick, Abbot, Boundless Way Zen Temple, Worcester, MA
Larry Mermelstein, Nalanda Translation Committee
Sarah Bender, Springs Mountain Sangha, Colorado Springs, CO
Deborah Todd
Elizabeth Hird, Spirit Rock Meditation Center
Hai Nguyen, Sinh Thuc Meditation Center, Wardensville, WV
Eric Rodriguez, Ventura, CA
Pamela Kirby, Redwood Valley, CA
John Makransky, Foundation for Active Compassion,
Bodhipaksa, Triratna Buddhist Order, NH
Diane Perea, Berkeley CA
Ven. Seikai Luebke, Pine Mountain Buddhist Temple, Maricopa, CA
Gail Ganino, Berkeley Buddhist Monastery, Berkeley, CA
Ajahn Prasert Avissaro, Wat Buddhanusorn, Thai Buddhist Temple, Fremont, CA
Liz Brown, Berkeley, CA
Mushim Patricia Ikeda, East Bay Meditation Center
Bruce Kristal
Tulku Sherab Dorje, Blazing Wisdom Institute
Bhiksuni Thubten Chodron, Sravasti Abbey, Newport WA
Rev. Sumi Loundon Kim, Buddhist Families of Durham, Durham, NC
James Baraz, Insight Meditation Community of Berkeley (IMCB) & Spirit Rock Meditation Center
Chris Crotty, Against the Stream Buddhist Meditation Society, Cloucester, MA
Rev. Heng Sure, Berkeley Buddhist Monastery, Berkeley, CA
Diana Winston, UCLA Mindful Awareness Research Center
Heather Sundberg, Mountain Stream Meditation Center, Nevada City, CA
Kenneth Keiyu Ford, Clouds in Water Zen Center, St. Paul, MN
Diana Lion, Berkeley, CA
Guy Armstrong, Spirit Rock Center, Woodacre, CA
Erin O’Connor, New York Insight, Brooklyn NY
Hal Nathan, San Francisco, CA, Partners Asia
Anushka Fernandopulle, Spirit Rock Meditation Center, CA
Charmi Neely, Mindfulness Meditation Group of Staunton-Waynesboro, and Insight Meditation Community of Charlottesville, CA
Dr. Janice Sheppard, Madison Insight Meditation Group/Madison Vipassana, Inc., Madison Metropolitan Area, WI
Byakuren Judith Ragir, Clouds in Water Zen Center, St. Paul, MN
Charles Agle, Insight Meditation Community of Washington, Washington, DC
Amy Predmore, Insight Meditation Community of Charlottesville, Charlottesville, VA
Wes Nisker, Spirit Rock, Woodacre, CA & YogaKula in Berkeley, CA
Gendo Allyn Field, Upper Valley Zen Center, White River Junction, VT
Rev’d James Ishmael Ford, Boundless Way Zen Buddhist Network, Providence, RI
Sosan Theresa Flynn, Clouds in Water Zen Center, St. Paul, MN
Rev. Jill Kaplan, Zen Heart Sangha, Woodside, CA
Jennifer Stanley, Insight Meditation Community of Washington, Washington, D.C.
Rev. Genjo Marinello, Seattle Zen Temple
Josho Pat Phelan, Chapel Hill Zen Center, Chapel Hill, NC
Silvia Garcia Pereira, Insight Meditation Community of Washington,
Mitra Bishop, Mountain Gate, Ojo Sarco NM
Rev .Jisho Warner, Stone Creek Zen Center
Anna Roudebush, Insight Fort Wayne, IN
William F. Mies, Arnold, MD
Barbara A. Lahman, North Manchester, IN
Ann Herington
Iris Diaz, Oakland, CA
Peter Schneider
Tamara Dyer
Rev Robert Schaibly/Brother True Deliverance, The Order of Interbeing
Angie Boiss, Floating Zendo, San Jose, CA
Kay Davidson
Eiko Joshin Carolyn Atkinson, Everyday Dharma Zen Center, Santa Cruz CA
Marjorie Markus, NYC, Community of Mindfulness
Kathy Schwerin, Community Dharma Leader, Dharma Zephyr Insight Meditation Community
Haju Sunim/ Linda Lundquist, Zen Buddhist Temple, Ann Arbor, MI
Catherine Brousseau, Insight Meditation Community of Washington
Rev. Zenki Mary Mocine, Abbess Vallejo Zen Center, Vallejo, CA
Les Kaye, Kannon Do Zen Center, Mt. View, CA
Rev. Domyo Burk, Bright Way Zen, Portland Oregon
Devi Weisenberg, Inverness, CA, Spirit Rock Meditation Center, CA
Taigen Dan Leighton, Ancient Dragon Zen Gate, Chicago, IL
Dr. Bill Knight, Muskoka Mindfulness Community
Manny Mansbach, Vermont Insight Meditation Center
Cornelia Shonkwiler, Middle Way Zen, San Jose, CA
Susan Lee Bady, Brooklyn Sangha of New York Insight Meditation Center, NY
David Silver, Insight Meditation Community of Charlottesville, VA
Tonen O’Connor, Milwaukee Zen Center, WI
Daniel Terragno, Rocks & Clouds Zendo, Sebastopol, CA
Trish Magyari, Insight Meditation Community of Washington (IMCW), Baltimore, MD
Joen Snyder O’Neal, Compassionate Ocean Dharma Center, Brooklyn Center, MN
Barbara Rhodes, Kwan Um School of Zen
Stephanie Golden, Brooklyn NY and of NY Insight Meditation Center
Jennifer Jordan, IMCW Family Program
Abby Cassell, NewYork Insight, Brooklyn Sangha
Elizabeth Fryer, St Louis Insight
Ann Pendley, Knoxville Insight Meditation, TN
David Flint, Dharmacarya, New York City, NY
Jon Aaron, New York Insight Meditation Center, NY
David Loy
Jim Dalton
Robert Beatty, Portland Insight Meditation Community
Debra Kerr, Oakland, CA, Alameda Sangha and East Bay Meditation Center, CA
Merra Young, Rivers’ Way Meditation Center, TCVC, Common Ground Meditation Center, Minneapolis, MN
Nina Wise, San Rafael, CA
Soren Gordhammer, Santa Cruz, CA
Jill and Bruce Hyman
Gil Fronsdal, IMC Redwood City, CA
Meg Agnew, Dharma Wisdom Seattle Sangha
Kitsy Schoen, East Bay Meditation Center
Ellen Furnari, PhD, Buddhist Pathways Prison Project, Solano prison, Vacaville, CA.
Hugh Byrne, PhD, Insight Meditation Community of Washington, Silver Spring, MD
Chaplain Eileen Phillips, BCCC, Mt Stream Meditation Center and Spirit Rock Meditation Center, CA
Tere Abdala-Romano
Bob Stahl, Guiding Teacher Insight Santa Cruz, CA
Frank Ostaseski, Founder, Metta Institute, CA
Jayla Klein, Insight Santa Cruz, CA
Anna Douglas, Spirit Rock, Woodacer, CA
Philip L. Jones, Silent Mind Open Heart Sangha, Columbia, MO
Jennifer Kim, New York, NY
Leslie Tremaine
Rebekah Laros, Spirit Rock Meditation Center, CA
Brian Lesage, Flagstaff Vipassana Meditation Group, AZ
Nina Nagy, New Canaan, CT
Gregory Gerber
Jeff Scannell, Montpelier Insight Meditation, VT
Elaine Retholtz, New York Insight Meditation Center, NY
Laura Crawford Hofer, Eugene, OR
Tina Rasmussen, Ph.D., Awakening Dharma, San Francisco Bay Area, CA
Anne Briggs, Insight Meditation Community of Chestertown, Chestertown, MD
Alice Alldredge, Open Door Sangha, Santa Barbara , CA
Devon Hase, Madison City Sangha
Nancy Hilyard, Oceano, CA
Berget Jelane, San Jose Insight Meditation, CA
Barbara Poe, Prescott Vipassana Sangha, Prescott, AZ
Kerry Walsh, San Anselmo, CA
Luke Lundemo, Jackson MS Meditation Group, MS
Jai Uttal, San Anselmo, CA
Tomi Kobara, Awakening in Deep Refuge sangha – East Bay, CA
Nancy Taylor, Teton Sangha, Jackson Hole, WY
Elissa Epel, Ph.D., UCSF, San Francisco, CA
Russell Long, Ph.D., San Francisco, CA
Sakula Mary Reinard, Portland Friends of the Dhamma, Portland, OR
Michele Ku, Yes, East Bay Meditation Center, Berkeley, CA
Betsy Rose, Berkeley CA & Spirit Rock Meditation Center
Gayle Markow, San Francisco, CA
Philippe Daniel
Arpita Brown
Jessica Graham, Eastside Mindfulness Meditation , Los Angeles, CA

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Dalai Lama’s demand for greater autonomy rejected by China

Harold Mandel, examiner.com: His Holiness the Dalai Lama’s hopes that Beijing would give serious consideration to his desire for autonomy for Tibet have been thwarted by China. The Tibet Sun reported on August 7, 2013 that China has rejected the Dalai Lama’s demand for greater autonomy. China has said the Dalai Lama’s demand for a “high degree of autonomy” for Tibet went against the Chinese Constitution and the “fundamental interests of Tibetan Buddhism”.

Yu Zhengsheng, a senior leader of the ruling Communist Party of China, said in his talks with Buddhist monks and religious officials during his current tour of Tibet, “Dalai Lama’s so-called “high-degree of…

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Meet the “mindfulness” caucus: Politicians who meditate!

Alex Seitz-Wald, Salon: “If this can help me, a half-Irish, half-Italian quarterback from Northeast Ohio, it’s for everybody,” Congressman Tim Ryan says of his meditation practice developed from Buddhist traditions. The lawmaker, one of a growing group of prominent politicians incorporating mindfulness into their worldview and approach, leans back in a chair in his Longworth House Office Building suite, which includes meditation cushions and signed footballs — and even a Bud Light on display behind glass (the aluminum bottle is made in his district). “It’s not woo woo!”

Despite not fitting the profile, Ryan has become an evangelist for meditation on Capitol Hill, encouraging his fellow lawmakers to try it, securing federal funding for a pilot meditation program at schools in his district, and even writing a book — A Mindful Nation: How a Simple Practice Can Help Us Reduce Stress, Improve Performance, and Recapture the American Spirit — on how he sees mindfulness as a cure to the stress of modern life, and something that can help heal Congress and the world. He’s even landed on the cover of Mindful magazine. And he’s not alone.

This year saw gains for bona fide Buddhists, with Mazie Hirono becoming the first to enter…

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50 years ago this week…

June 11: 50 years ago today, a Buddhist monk named Thich Quang Duc calmly sat down in the middle of a street in South Vietnam in front of the Cambodian Embassy, while a fellow monk poured gasoline over his head. A moment later, he set himself on fire.

He was protesting the systemic religious discrimination against Buddhists by the Roman Catholic regime of dictator Ngo Dinh Diem. Although Catholics were very much a minority in the country, they enjoyed majority status and privileges. Buddhists were not allowed to practice their religion in public, serve in the army, and were routinely discriminated against.

[Via Death and Taxes]
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Buddhism, wealth, and happiness

Scrooge McDuck diving into a pile of money

Be forewarned. You’re going to see a bunch of headlines soon like this one from Business Week: Economists Nail It: You Can Never Be Too Rich.

The Business Week post is rather breathless: “I just spoke with Justin Wolfers, co-author of a short but important new paper that concludes the more money you have, on average, the happier you are.” I almost see the author’s laptop screen misting as he pants with excitement.

Business Week describes this finding thus: “That may seem to deserve a Homer Simpson “Duh!” award for most obvious research finding of the month” before going on to admit that actually previous research has shown this not to be the case: once one’s basic needs are met, happiness increases with income, but only to a point. Thereafter (and if I recall correctly the limit is about $100,000) there’s pretty much a plateau.

The Buddhist perspective on this is nicely expressed in a verse from the Dhammapada: “Not even if it rained gold coins would we have our fill of sensual pleasures.” Craving is essentially insatiable. We can satiate simple needs, as for food or companionship. But there’s no end to craving. Real happiness is more to do with the quality of our experience — how mindful, patient, kind, wise we are — and is less to do with our annual income.

Craving for wealth is usually tied up with desire for status — wanting to be “better” than others. I heard an amazing interview on the radio with someone who had been studying the rich, and he recalled a conversation with someone who had “only” $2 billion. The billionaire had lamented, “You know, I look at these people with five, six billion, and I think, Where did I go wrong?” So the problem with basing your happiness on being richer than others is there’s always someone richer than you, and even if you’re number one there’s a load of people on your heels.

But back to that research. It’s based on a Gallup poll question:

“Please imagine a ladder with steps numbered from zero at the bottom to ten at the top. Suppose we say that the top of the ladder represents the best possible life for you, and the bottom of the ladder represents the worst possible life for you. On which step of the ladder would you say you personally feel you stand at this time, assuming that the higher the step the better you feel about your life, and the lower the step the worse you feel about it? Which step comes closest to the way you feel?”

Did you notice the bit about where it asks you how happy you are? Neither did I. The question isn’t about happiness. The word happiness isn’t in there, nor are any closely related words.

The question asks you to rank where you rank yourself on a scale of “the worst possible life for you” to “the best possible life for you.” What does that mean? The “best possible life” could mean happiness, or feeling loved, or having more money. How do you rank where you “stand at this time” on that ladder. Well, let’s assume that the worst possible life for you is being very poor. And that the best possible life you can imagine is being very rich? You’re now being asked to rank where you are on a scale of being very poor to being very rich: what’s your social standing? And you’d therefore expect there to be some correlation — perhaps even a high degree of correlation — between where people think they stand socially and where they stand socially. But that’s a different question from “how happy are you compared to other people in general” or “how satisfied are you compared to other people in general” — both of which are quite straightforward questions.

Yes, having imagined the idea of a hierarchy from “the worst possible life” to “the best possible life,” participants in the survey were asked then how they felt about their lives, but now the question is affected by the earlier assumption. “On which step of the ladder would you say you personally feel you stand at this time” comes before the factors that you’re supposed to now go back and integrate into what you’ve already imagined. Those factors now ask you how you feel about your social standing, which is not the same as “how happy are you?” Altogether, this is a complex question asked badly. Actually it’s more than one question, and we don’t know which one people were replying to, or how they understood the various components.

But this interpretation, “the more money you have, on average, the happier you are,” will get a lot of press. For one thing, it’s entertaining and provocative. Second, there are vested interests that try to convince us that we have to have more stuff in order to be happier. And third, there are people who are near the top in terms of wealth who now see their mission as raw power and they need us to be passive so that we can allow them to gain political power and gain even more wealth and power.

Their aim seems to be to amass enough wealth to completely insulate themselves from the effects of their wealth-gathering. So you trash an economy and throw millions out of work? No problem. There are always other economies to loot. And in any event, in amassing billions in this way you’re not just making yourself richer. You’re making others poorer. Which means you’ve landed on hedonism’s “Double Word Score,” because craving wealth is about feeling superior, and you’re now both absolutely richer and comparatively richer because of having brought everyone else down.

Back when the late Margaret Thatcher was first elected, I had a shocking encounter with a young man I’d worked with one summer. I bumped into him at the train station, and we got chatting until the train arrived and the doors opened. As the crowd got onto the train I hung back to allow others to get seated. There were lots of older people and people with young children boarding, and being well-trained in manners it was natural to let them sit first. If I had to stand as a consequence, I’d feel fine about it. But this former colleague tried to drag me to the front of the line: “You’ve got to grab what you want; otherwise someone else will get it, right?” He looked at me for confirmation, but I suspect all he got was confusion, and possibly even distaste. I’d honestly never heard selfishness articulated as a personal virtue before, at least by real people. Yes, I’d heard Thatcher and her crew advocating selfishness as the answer to society’s problems, but I didn’t think anyone actually believed it. Certainly not people I knew. I thought, “My god, what kind of a world am I living in now?” I soon found out.

We’re still living in Thatcher’s world (and Reagan’s). And Gordon Gekko’s. The crash of 2008 and the Great Recession that many of us are still experiencing, even if it no longer officially exists, were perhaps its high water mark. But I think the tide is starting to turn. More people are beginning to realize that we actually have to think of everyone’s wellbeing, and not just our own. If we’re all only thinking of our own wellbeing, then who’s going to be there to help you when you fall?

But any hint of this turning of the tide is a threat, which is why the Occupy movement was so roundly criticized in the media: “No one knows what they want!” Of course we knew what they wanted: an economy that works for everyone, not just the rich, and for the people who had destroyed the economy through fraudulent practices to be punished. It’s obvious. But the media couldn’t, in general, admit this. You don’t want to bite the hand that feeds you, and the media is well-fed. So the message has to be spread: wealth makes you happy! This justifies the cravings of the super-rich, and keeps us on the hedonic treadmill of consumerism. And so papers like this will appear, and will be relentlessly repeated until they are “common knowledge.”

The Buddha’s realization that happiness is something, fundamentally, that can’t be bought is his “dangerous idea.” Or one of them. One of his other dangerous ideas was that for the long-term stability of a nation, there has to be a fair distribution of wealth — something that’s been notably lacking in recent years, where productivity has soared, and yet wages for ordinary people have remained stagnant.

So be skeptical. Be very skeptical of this research “showing” that money makes you happier — research based on a question that didn’t even ask about happiness. These “memes” can be poisonous. Just think how much suffering has been caused by austerity measures in Europe, which were justified in part by a paper based on an Excel spreadsheet error.

If you want to be happy, there are plenty of things you can do, and those things will tend to make other people happier too. Earning more money? Don’t let me put you off, especially if you’re struggling financially, but if your basic needs are covered there are better uses of your precious human existence than pounding away on the hedonic treadmill.

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