His daring escape from Tibet seemed out of a movie. Then only 14, Ogyen Trinley Dorje was one of Tibetan Buddhism’s most revered incarnate lamas, and his journey through the icy passes of the Himalayas was viewed as a major embarrassment for China. The youth arrived in India in early 2000 to a euphoric greeting from Tibetan exiles.
India, though, was less certain about what to do with him. Intelligence agencies, suspicious of his loyalties and skeptical of his miraculous escape, interrogated him and tightly restricted his travel. He remains mostly confined to the mountainside monastery of a Tibetan sect different from his own. And that spurred an idea: He wanted his own monastery. Eventually, his aides struck a deal to buy land.
Now, the 17th Karmapa, as he is known, has seen his quest for a monastery unexpectedly set off a national furor, fanned by Indian media that have tapped into growing public anxiety about Chinese intentions on their disputed border.
The Indian police are investigating the Karmapa after discovering about $1 million in foreign currency at his residence, including more than $166,000 in Chinese currency. Flimsily sourced media accounts have questioned whether he is a Chinese spy plotting a monastic empire along the border.
“Monk or Chinese Plant?” asked an editorial in The Tribune, a national English-language newspaper.
Many Tibetans scoff at the spying allegations. But the episode starkly exposes the precarious position of the Dalai Lama and the exiled movement of Tibetan Buddhism he has led since he fled China in 1959. The Tibetan cause depends heavily on Indian good will, particularly as China has intensified efforts to discredit and infiltrate their exile organization.
Tensions are rising between India and China over a variety of issues, including…