love

Decide on love

Jeff was convinced he’d fallen out of love with his wife, Arlene, and that nothing could salvage their twenty-six-year marriage. He wanted relief from the oppressiveness of feeling continually judged and found wanting. Arlene, for her part, was hurt and angry because she felt Jeff avoided any real communication or emotional intimacy. As a last-ditch effort, she convinced him to attend a weekend workshop for couples sponsored by their church. Much to their surprise, they both left with a glimmer of hope for their future together. The message they took away was “Love is a decision.” Their guides at the workshop had insisted that while we don’t always feel loving, love is here should we choose to awaken it.

Yet, back at home, when their old styles of attacking and defending were triggered, deciding on love seemed like an ineffectual mental maneuver. Discouraged, Jeff sought me out for a counseling session. “I don’t know how to get from point A to point B,” he declared. “Like when we were together yesterday . . . my mind told me to decide on love, but that didn’t make a difference . . . my heart was in lockdown. Arlene was blaming me for something, and all I wanted to do was get away from her!”

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“Let’s take another look at what happened yesterday,” I suggested, then invited him to close his eyes, put himself back into the situation, and let go of his notions of who was right or wrong. “Just let yourself experience what it’s like in your body to feel blamed and want to get away.” Jeff sat still, his face tightening into a grimace. “Keep allowing the feelings to be there,” I said, “and find out what unfolds.”

Gradually, his face softened. “Now I’m feeling stuck and sad,” he said. “We spend so much time caught in this. I withdraw, often without knowing it . . . that hurts her . . . she gets upset . . . then I very consciously want to get away. It’s sad to be so trapped.”

He looked up at me. I nodded with understanding. “What would it be like, Jeff, if instead of pulling away during this kind of encounter, you were able to let her know exactly what you were experiencing?” Then I added, “And if she, too, without accusing you of anything, were able to report on her feelings?”

“We’d have to know what we were feeling!” he said with a small laugh. “We’re usually too busy reacting.”

“Exactly!” I said. “You’d both have to be paying attention to what’s going on inside you. And that runs counter to our conditioning. When we’re emotionally stirred up, we’re lost in our stories about what’s happening, and caught in reflexive behaviors—like blaming the other person or finding a way to leave. That’s why we need to train ourselves to pay attention, so that we’re not at the mercy of our conditioning.”

I went on to explain how the practice of meditation cultivates our capacity for presence, for directly contacting our real, moment-to-moment experience. This gives us more inner space and creativity in responding—rather than reacting—to our circumstances. When I suggested that he and Arlene might consider coming to my weekly meditation class, he readily agreed. They were both there the following Wednesday night, and a month later, they attended a weekend meditation retreat I was leading.

Some weeks after the retreat, the three of us spoke briefly after class. Arlene said that thanks to their meditation practice, they were learning how to decide on love: “We have to choose presence with each other, over and over and over,” she told me. “We have to choose presence when we’re angry, presence when we aren’t in the mood to listen, presence when we’re alone and running the same old stories about how the other is wrong. Choosing presence is our way of opening our hearts.”

Jeff nodded his agreement. “I realized that it’s not about getting from point A to point B,” he said with a smile. “It’s about bringing a full presence to point A, to the life of this moment, no matter what’s going on. The rest unfolds from there.”

Taking refuge in presence—choosing presence—requires training. When “point A” is unpleasant, the last thing we want to do is to stay and feel our experience. Rather than entrusting ourselves to the waves of experience, we want to get away, lash out, numb ourselves, do anything but touch what’s real. Yet, as Jeff and Arlene were realizing, these types of false refuges keep us feeling small and defended.

As I explore in my upcoming course on cultivating more conscious, vibrant relationships, only by deepening our attention and letting life be just as it is can we find real intimacy with ourselves and others. In more than thirty-five years of teaching meditation, I’ve seen it help countless people to deepen their capacity for loving, because if we are able to stay present, we can decide on love, and give it the space and attention it needs to ignite fully. When you are next in a conflict with a dear one, you might inquire, “What would it mean to decide on love? Can I commit to deepening presence for the sake of love?” Just the inquiry will draw you closer to your heart.

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Love freely

Heart.In my early 20’s, I went through Rolfing, a form of deep-tissue bodywork, and I nervously anticipated the 5th session, the one that goes deep into the belly. But instead of gobs of repressed emotional pain, what poured out was love – waves and waves of love that I’d pushed down due to embarrassment, fears of closeness, and my struggles with my mother.

It felt fantastic to let love flow freely. Compassion, empathy, kindness, liking, affection, cooperation, and altruism are all in our nature, woven into the fabric of human DNA, the most social – and most loving – species on the planet. Love is a natural upwelling current inside us all. It doesn’t need to be pushed or pumped, it needs to be released. If authentic love in any of its forms is bottled up, it hurts. For example, one of the greatest pains is thwarted contribution.

Has any aspect of your own love stopped flowing freely?

Besides feeling good in its own right, opening to love heals psychological wounds, builds resilience, and supports personal growth. In your brain, love calms down the stress response and reduces activation in the neural circuits of physical and emotional pain. It nourishes moral behavior and helps keep you out of needless conflicts with others. And cultivating a loving heart is central to spiritual practice in every tradition.

Begin with the experience of love in any form, such as caring, goodwill, friendliness, support, appreciation, seeing the good in others, compassion, fondness, kindness, or cherishing. Can you soften and open to this experience? In a particular relationship or in general, can you make room in your body and mind for love?

Is it painful to feel love because it stirs up old frustrated longings . . . so that you dial down the love to suppress the longings? If so, this is understandable and common. Try to help yourself by letting the longings flow, too, so that they gradually ease and release. Meanwhile, bring awareness back to the love itself, which will lift and protect you. Amazingly – flowing in or flowing out, love is love; wounds from not receiving love are often soothed and even healed by giving love.

Sometimes people feel overwhelmed when they connect to others with love. Repeatedly sensing into your breathing and body can help you feel stable as “me” while opening to “we.” See what it’s like to feel both loving and centered in your own strength, respecting and sticking up for your own needs; fences make for good neighbors.

Since the brain gradually tunes out what it’s used to, try to see others newly, taking some seconds at least to recognize the being behind the eyes. For example, I’ll imagine another person laughing with friends, or feeling hurt, or as a young child.

No one can stop you from loving. I once had a difficult relationship issue and I finally realized that I could simply love this person even if the love needed to be mainly if not entirely internal to me. Not coincidentally, I began feeling better in the relationship and over time, the other person became more comfortable with me.

You can offer your compassion and good wishes even if there is nothing you can do to make a situation better. Your love is still sincere and still matters. What others do with your love is on them, not you. All you can do is make the offering. You can love even as you disengage from sticky entanglements, wishing people well even if you need to step back from them.

Love comes from an inner freedom in which you’re not controlled by negative reactions. It also leads to a greater freedom in your mind, relationships, and world. Love is a kind of solvent, gradually dissolving the neurotic knots inside your head. In touch with love, you feel less vulnerable and have more room to breathe, speak, and act with others. And walking through the world – whether down a busy street or out in the woods – as no one’s enemy, giving others no cause to fear you, with good wishes and kindness in your heart and face, you feel more like stepping freely into today, and into tomorrow.

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Meditation helps pinpoint neurological differences between two types of love

wildmind meditation newsBill Hathaway, Yale News: These findings won’t appear on any Hallmark card, but romantic love tends to activate the same reward areas of the brain as cocaine, research has shown.

Now Yale School of Medicine researchers studying meditators have found that a more selfless variety of love — a deep and genuine wish for the happiness of others without expectation of reward — actually turns off the same reward areas that light up when lovers see each other.

“When we truly, selflessly wish for the well-being of others, we’re not getting that same rush of excitement that comes with, say, a tweet from our romantic love interest, because it’s not about us at all,” said Judson Brewer, adjunct professor of psychiatry at Yale now at the University of Massachusetts.

Brewer and Kathleen Garrison, postdoctoral researcher in Yale’s Department of Psychiatry, report their findings in a paper scheduled to be published online Feb. 12 in the journal Brain and Behavior.

The neurological boundaries between these two types of love become clear in fMRI scans of experienced meditators. The reward centers of the brain that are strongly activated by a lover’s face (or a picture of cocaine) are almost completely turned off when a meditator is instructed to silently repeat sayings such as “May all beings be happy.”

Such mindfulness meditations are a staple of Buddhism and are now commonly practiced in Western stress reduction programs, Brewer notes. The tranquility of this selfless love for others — exemplified in such religious figures such as Mother Theresa or the Dalai Llama — is diametrically opposed to the anxiety caused by a lovers’ quarrel or extended separation. And it carries its own rewards.

“The intent of this practice is to specifically foster selfless love — just putting it out there and not looking for or wanting anything in return,” Brewer said. “If you’re wondering where the reward is in being selfless, just reflect on how it feels when you see people out there helping others, or even when you hold the door for somebody the next time you are at Starbucks.”

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Buddhism, Christianity share goals: Dalai Lama

globalpost: The Dalai Lama told Mexicans on Saturday that Christianity and Buddhism coincide in their pursuit of human happiness.

Both religions promote “love, compassion and self-discipline” that lead to happiness, the exiled Tibetan spiritual leader told some 3,000 people.

More than 90 percent of Mexico’s 118 million people are Catholic.

With his usual smile and good humor, the Dalai Lama said that for decades, Christian leaders have been interested in some Buddhist teachings.

Christianity promotes the concept of a transcendent and unique God as creator, while Buddhism refutes the existence of a creator.

The Dalai Lama’s trip, which began Friday, marks his fourth to Mexico…

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What matters most to you?

RickHansonIn every life, reminders arrive about what’s really important.

Two years ago, I received one myself, in a form that’s already come to countless people and will come to countless more: news of a potentially serious health problem. My semi-annual dermatology mole check turned up a localized melanoma cancer in my ear that needed to come out immediately. The prognosis was very positive – the melanoma was “non-invasive,” whew – but it was certainly an intimation of mortality. Hopefully this particular bullet will whiz by, but the whole experience was an uncomfortably concrete message that sooner or later something will catch up with each one of us.

When all this happened back in June, 2011, it was like there was three layers to my mind. The top was focused on problem-solving. Beneath that there was a furry little animal that was upset and wanted to curl up with loved ones. The bottom layer felt accepting, grateful, and at peace.

Naturally enough, after the bullet passes – maybe taking a bit of your ear with it! – you reflect on your life, both past and to come. Of course, you don’t need a health scare – which in my case was small potatoes compared to what so many people around the world must deal with – to consider what you care about most. Then you appreciate the things you’ve honored so far, and you see where you could center yourself more in what’s truly important to you.

While it’s good advice not to sweat the small stuff, we also need to nurture the large stuff.

There are many good reasons to do so, from simply enjoying yourself to recognizing the truth that one day you’ll have just A Year to Live, the title of Stephen Levine’s haunting book. You’ll never know when you step over the invisible line and the countdown begins – 365 days left, then . . . – but you can know, before and after you cross it, that you’ve remembered the big things.
How?

A Few Questions
In this life, what do you really care about?

Looking back, what has mattered to you? Looking ahead, what do you want to keep on the front burner?

Consider this well-known suggestion: imagine resting comfortably in your last few days and reflecting on your life; what do you want to be glad that you felt and did, that you made a priority?

Some Big Things
I’ll offer here some things I’ve been thinking about lately. See what fits for you, and add your own. Here we go.

You. The sweet soft vulnerable innerness upon which both the chocolate kisses and sharp darts of life land. Your own well-being. What you make of what the poet Mary Oliver has called “your one wild and precious life.”

Love in its many forms, from compassion and small acts of kindness to passionate romance and profound cherishing. The people who matter to you.

Tasting – with all your senses – whatever is delicious in this moment: a ripe banana, birdsong, the curve of a highway railing, the lips of a lover, being alive. . .
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Practice. Helping yourself routinely to deepen in awareness and to pull weeds and plant flowers in the garden of your mind.

Karma yoga – a Hindu term that means skillful action toward wholesome ends, engaged as practice, imbued with a sense of union with whatever is sacred to you. This includes taking care of details that matter, and appreciating the power of little things to add up over time for better or worse.

Letting go. Exhaling, relaxing, changing your mind, moving on, disengaging from upsets (while also standing up for things that matter).

The thing(s) you keep putting off – perhaps speaking your mind to someone, writing that book, returning to the piano, making time to exercise, or seeing the Grand Canyon.

Being, making time for hanging out with no agenda. Rather than doing, the addiction of modern life. Doing crowds out being like cancer cells crowd out healthy ones.

Remembering to remember the big things. And to act upon them. Before it’s too late.

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Tuning in to the love that fills and surrounds you

Baby swaddled in white fabric

Take a breath right now, and notice how abundant the air is, full of life-giving oxygen offered freely by trees and other green growing things. You can’t see air, but it’s always available for you.

Love is a lot like the air. It may be hard to see – but it’s in you and all around you.

In the press of life – dealing with hassles in personal relationships and bombarded with news of war and other conflicts – it’s easy to lose sight of love, and feel you can’t place your faith in it. But in fact, to summarize a comment from Ghandi, daily life is saturated with moments of cooperation and generosity – between complete strangers! Let alone with one’s friends and family.

Love is woven into your day because it’s woven into your DNA: as our ancestors evolved over the last several million years, many scientists believe that love, broadly defined, has been the primary driving force behind the evolution of the brain. Bands of early humans that were particularly good at understanding and caring for each other out-competed less cooperative and loving bands, and thereby passed on the genes of empathy, bonding, friendship, altruism, romance, compassion, and kindness – the genes, in a word, of love.

Nonetheless, even though the resting state of your brain – its “home base” when you are not stressed, in pain, or feeling threatened – is grounded in love, it’s all too easy to be driven from home by something as small as a critical comment in a business meeting or a frown across a dinner table. Then we go off to a kind of inner homelessness, exiled for a time from our natural abode, caught up in the fear or anger that makes love seem like a mostly-forgotten dream. After a while, this can become the new normal, so we call homelessness home – like becoming habituated to breathing shallowly and forgetting the richness of air that would be available if we would only breathe deeply.

So we need to come home to love. To recognize and have confidence in the love in your own heart – which will energize and protect you, even when you must also be assertive with others. To see and have faith in the love in others – even when it is veiled or it comes out in problematic ways. To trust in love that’s as present as air, to trust in loving that’s as natural as breathing.

How?

Take a breath. Notice how available air is, how you can trust in it. Notice the feeling of being able to rely on the air.

Bring to mind someone who loves you. Feel the fact of this love – even if it is, to paraphrase John Welwood, a perfect love flowing through an imperfect person. Can you feel your breath and body relaxing, as you trust in this person’s love for you? Can you feel your thoughts calming, your mood improving, and your heart opening to others? Let it sink in, that trusting in love feels good and refuels you. Then if you like, do this same reflection with other people who love you.

Bring to mind someone you love. Feel the reality of your love; know that you are loving. As in the paragraph just above, absorb the benefits of recognizing and trusting in your love. Try this with others whom you love.

Scan back over your life and notice some of the many times when there was love in your heart – expressed one way or another, including generosity, kindness, patience, teamwork, self-restraint, affection, and caring. Appreciate as well that there have been many times when you wanted to love, were looking for someone or something to love (friends and good causes, too, not just romantic partners), or longed for more love in your life. These are facts, and you can trust in them – trusting in the lovingness of your heart.

In situations, open to your own lovingness. Privately ask yourself questions like: As a loving person, what is important to me here? Trusting in love, what seems right to do? Remember that you can be strong – and if need be, create consequences for others – while staying centered in love or one of its many expressions (e.g., empathy, fair play, goodwill). What happens when you assert yourself from a loving place?

Tune into the lovingness in others, no matter how obscured by their own homelessness, their own fear or anger – like seeing a distant campfire through the trees. Sense the longing in people to be at peace in their relationships, and to give and get love. What happens in a challenging relationship when you stay in touch with this lovingness inside the other person? Notice that you can both feel the lovingness in others and be tough as nails about your own rights and needs.

Don’t sentimentalize love or be naïve about it. Trusting in love does not mean assuming that someone will love you. It means confidence in the fundamentally loving nature of every person, and in the wholesome power of your own lovingness to protect you and touch the heart of others. It means coming home – home by the hearth of love.

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I love you and one day I will die

Angel statue against a dramatic sky

I love you and one day I will die. I can not escape it. Death comes to everyone, including me.

Death is unavoidable; it will come to all of us, today, tomorrow, next month, next year.
Death is unavoidable; even I will die. Even you will die. Everyone we know will die.

Death is unavoidable, you and I may die before our parents. You and I may die before our children. You and I may die before our friends. You and I may die before our loved ones. You and I may die after our loved ones.

Death is unavoidable; this is the only thing we can guarantee in life. During this next year someone we know will die, or we will know of someone who knows someone who has died. In five years some of us may have even died. As soon as we are born we are old enough to die.

Death is not a tragedy. How we respond to death can be a tragedy. Denial of death is a tragedy. Blame is a tragedy. Saying it’s not fare is a tragedy. Death will come – all we can hope for is that we have a happy death.
Death is unavoidable, why not die well. One can hope for a non violent death, one can hope for a death from the failing body, from sickness or old age.

The longer we live, the more we will see die. In 20 years more of us would have died, and in 60 years most of us would have died.

Never be to overjoyed when someone arrives. Never be to saddened when someone leaves. This can be a mini rehearsal for learning to mourn who we lose.

Always hold lightly in your heart that this may be the last time you see the person you are with now.

If you can live like this only loving kindness, compassion, sympathetic joy and peace will flow from your heart.

Death is unavoidable and it will come to all of us.

What does the gap between birth and death mean to you?

How are you living your life?

We may die a sudden death without saying goodbye to our loved ones, family, friends – what is it that we need to tell them so we have no regret if this happens?

How are you preparing for your death?

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Meditate for a date

Gabrielle Bernstein, Metro: Let’s face it: Though romantic relationships can be wonderful, sometimes they are totally nightmarish. While there are a lot of reasons romance can be tough, most of the time the chaos begins within.

The first step toward clearing a fear of romance is to accept relationships as opportunities for awesome spiritual growth. Rather than get all heady about what went wrong in the past, let’s focus on what you can change today. Outlined below are key principles that will help guide you to release fear in romance and cultivate more love in your life:

No one is sent to anyone …

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How to love yourself (guardian angel not supplied)

Someone on Facebook just introduced me to this very moving clip from Luc Besson’s 2005 film, Angel-A, about an angel, played by Danish actress Rie Rasmussen, who intervenes to rescue, André (played by Jamel Debbouze), a self-loathing scam artist on the verge of killing himself.

This makes me long for the days when I used to live around the corner from the Glasgow Film Theatre, where I enjoyed many fine foreign movies…

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A Buddhist’s perspective on biblical ways to love

Book of Corinthians

I just read a list of biblical suggestions for ways to show love and I was inspired to write this article including a Buddhist’s perspective of ways to carry out the suggestions on the list.

Ten ways to show people you love them:

  1. Listen without interrupting. (Proverbs 18) – When someone is speaking, the most loving thing we can do is listen. And, if we are really listening, we are not thinking of how to respond or how to get our point across or asking questions or saying anything. We are simply listening to hear and understand what the person is saying. So, the next time you are listening to someone, wait until the person is finished and then respond.
  2. Speak without accusing. (James 1:19) – We all have times with our partners, family members and friends when we disagree, feel disappointed, feel hurt or get angry. When someone accuses us of doing something, we can respond honestly, without blaming or accusing them, by gently speaking from our own experience including: how we felt, what we heard and how we responded. Whenever we accuse or blame someone, they feel defensive and communication is blocked.
  3. Give without sparing. (Proverbs 21:26) – A friend of mine suggested “Always follow through on an impulse of generosity”. I love this idea and put it into practice as often as possible. Yesterday I was selling tote bags and jewelry at a Crafts Fair. A young woman, with two young children, was at a table next to mine. She came to see my jewelry and found a necklace she liked. She told me she would love the necklace but she works at a Child Care Center and cannot wear jewelry to work. She went back to her table where she was selling things her students made so they could take the proceeds and purchase holiday gifts for children who otherwise wouldn’t have them. I put the necklace she liked in a box and gave it to her and told her I would like her to have it. We were both very happy. At the end of the Crafts Fair, she came back to my table with a box, filled with goodies to make a gingerbread house and offered it to me. I accepted her gift and agreed with her when she said “After all, it’s all about creating community.”
  4. Pray without ceasing. (Colossians 1:9) At times in our lives when we feel overwhelmed, uninspired, exhausted or hopeless, the best we can do is to meditate or pray.
  5. Answer without arguing. (Proverbs 17:1) Recently I received an email from a friend (Cindy) who told me she heard from a friend (Janet) who was upset because they had not gotten together for a long time. Janet has a relationship that is on again, off again and Cindy hears from her when the relationship is in the “off again” mode. Janet expects Cindy to be available when Janet wants to get together. Cindy loves Janet but feels Janet takes advantage of their friendship. Cindy wrote to Janet and expressed her feelings. Janet got defensive and argued her case. Cindy refused to enter into an argument and although they didn’t come to an agreement, Cindy left the door open for further communication. When two people argue, it is unlikely they will find a resolution.
  6. Share without pretending. (Ephesians 4:15) Real sharing comes from the heart, without pretense of giving something because it is expected or given with strings attached.
  7. Enjoy without complaint. (Philippians 2:14) Real enjoyment comes when we are wholeheartedly in the present moment. When we have a tendency to find fault with or complain about things, we stop ourselves from enjoying life.
  8. Trust without wavering. (Corinthians 13:7) Many people grow up in situations where they learn not to trust people. This lack of trust can become a habit, a way of protecting ourselves, but it also interferes with closeness with others. When we are aware that we lack trust, it is important to make a resolution to learn to trust again, not blindly, but with wisdom and compassion for ourselves and others.
  9. Forgive without punishing. (Colossians 3:13) People will disappoint us and we will forgive them and when we do, the forgiveness should come without conditions or punishment.
  10. Promise without forgetting. (Proverbs 13:12) It is so important to follow through with our promises so that we are trustworthy and dependable.
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